They decided, on the spur of the moment, to drive to another state. It was the kind of thing young men did.
It came about in the usual way: they met some young women.
The encounter was at a service station/grocery store situated out on the main highway. Dad and his friends had been driving around that morning and were nearby when the gas gauge hit EMPTY. The young women had stopped to buy gas and go to the bathroom while the attendant serviced their car.
Young women. Young men. They struck up a conversation.
The young women said, "We're going to a dance, tonight. Y'all should come."
That's really all it took.
Oh, after the women pulled away there was a bit of a debate ... but not much of one. The dance was at a bar in another state. That was a factor. But not enough of one to discourage even the most cautious of the foursome. Money ... now that was a real concern. Only two of them were working at the time ... and payday had been yesterday. Some of that money had already gone to cigarettes and beer. And some more had just gone to feed the gas tank.
Still, they had been friends since grade school; they were used to pooling their funds so they could share fun times. A quick check of available cash showed they would have enough to afford some beers and a bit to eat ... so why not? Dancing with girls —girls they had not known since childhood— awaited a mere three hours away.
The entire discussion lasted less than five minutes.
I keep calling them young men because that's what they were; not boys, men. Two were 19 and two were 20, but all were living at home on their respective family farms. Dad (one of the 20-year olds ... but only for three weeks) had worked for a while in Detroit at a meat processor; but the job ran out, so he had had no choice but to return home. The other three had never lived anywhere else. In better economic times, none of them would have been living at home. But as 1941 was coming to a close, many people were still light on money. FDR's various government-sponsored jobs and economic stimuli had been effective in leading the country out of the Great Depression, but not even the most optimistic thought it a quick recovery.
So that's how they came to have the freedom and time to drive to a dance in another state on a Saturday afternoon. Boys would need permission to go; men did not. Off they went.
Turns out there was no dance.
But there was a bar, and the young women were there. And the young men did dance with the young women. They all smoked and enjoyed a beer or two ... or three. So, from the young men's perspective, it was a win all round.
Perhaps the most unexpected part of the evening was the invitation, near closing time, for the young men to stay over for Sunday lunch. If Dad and his friends could, the young women said, they would cook fried chicken and the trimmings for an afternoon picnic. It was one of the warmest December's on record; upper 60's at midday ... Jackets would be needed, but a picnic sounded nice.
Another quick discussion. Another quick cash check. There was a motor court nearby. If all four men stayed in one room, the money would stretch. So, when the bar closed, the young women left for their respective lodgings and the young men made their way to the motor court.
The next day was sunny and dry. By lunchtime, the temp was a pleasant 68 degrees. Dad and his buddies met their new friends in the local park as planned. The chicken was tender and delicious. The company was enjoyable. They whiled away the afternoon, only stopping when the first chill breeze came sweeping across the little pond around which the park was situated. It would have ended, soon, anyway, The Sun was starting to slide down the sky, and it usually slid down pretty quickly in December, no matter how nice the day.
So, having said their goodbyes, the new acquaintances parted ways: the women back to their local, and presumably warm, homes. Dad and his friends climbed into their own car and started back toward West Kentucky. It wasn't long, even with jackets, before they felt the need to turn on the cabin heater.
Dark fell upon them swiftly.
It was about half way into the trip home that one of them pointed out what should have already been known. The fuel gauge was once again approaching zero. It was not an uncommon event for these young men. They never completely filled the tank, only adding enough for the driving they had in mind. But the serendipity drive out of state had distracted them, allowed the usual state of affairs to slip their minds.
They started looking for any gas station that was open ... at night ... on a Sunday. Eventually —and very luckily it seemed— they spotted a light that grew to a place, a place that soon defined itself as a gas station ... and it was, blessedly, open. They pulled off the highway and up to the pumps.
And waited.
No one came out to fill the tank.
It was Dad's turn at the wheel. He backed up and, again, ran over the hose he knew would ring a bell within the building.
Still, no one came.
To add to the mystery, they could see shadows moving about inside the station. Not sure what to make of it, but truly feeling the need for gas, they turned off the engine and walked up to the station door.
Everything changed when they entered.
There were over a dozen people, all men, standing, sitting, leaning all about the single room that doubled as office and sales floor. All of the men were facing a radio placed in the center of the room.
Everyone was talking.
For a few seconds, no one even noticed Dad and his friends had entered. Eventually, though, one of the leaners saw them and elbowed the leaner next to him. That fellow turned out to be the owner.
He told Dad and friends that he could, yes, unlock one of the pumps and sell them gas; but made sure they understood that, usually, the station would not even be open that time of night; that, were it not for the news, all these men would be at their homes instead of crowded into his station.
Dad and friends were puzzled by all this. The radio in their car had not worked in months, and there had been no extra money with which to get it repaired. So they asked: what could be so big that it resulted in all this?
"It's Pearl Harbor," said the station owner. "The Japanese attacked our base in Hawaii while they were all havin' their breakfasts. It came over the radio about 1:30 this afternoon. People've been comin' in here ever since to try to get an update. We're guessin' it's gonna be war." All of this came out in an unbroken stream.
But the young men caught it, all of it. And, being the ages they were, they understood what it might mean for them, personally.
And that's when they had the next discussion. A quick check of the pooled cash presented them with a dilemma: there was enough to buy gas or to buy cigarettes, but not enough for both.
And, suddenly, cigarettes seemed very important.
So, while the other men in the gas station cussed and discussed the unprovoked Japanese attack on U.S. soil, Dad and his friends debated cigarettes vs gasoline. They had a little over an hour of driving ahead of them. Would the fuel last long enough for them to get home? Or, if they bought the cigarettes, would they find themselves pushing the car part of the way? And if so, how much of the way?
This debate did not end quickly.
Back and forth they went, sometimes shifting sides, giving their all to the analysis of the problem before them: gasoline or cigarettes? It seemed to them a matter, almost, of life and death. Standing there in the too hot room, the cacophony of voices all but drowning out the radio, their debate became heated, and these four childhood friends almost came to blows.
The winning argument came from the other 20-year old: "If we run out of gas, we'll have cigarettes to keep us warm."
And that was that.
The four of them quietly filed out into the night of December 7, 1941, climbed into their doubtful conveyance, and pulled away from all the noise and confusion. For the longest time, no one said anything. Eventually, though, they got to it.
"Are you going to volunteer?"
Now that the cigarettes vs gasoline debate was settled, and they were once more in the quiet, relative safety of the car, they could talk about it, examine it, consider the future that had completely changed over the course of one very nice day. Try to get some sort of handle on what they would do.
The gas ran out about 20 minutes from Dad's house, the nearest. They took turns —three behind, one steering— pushing it down the highway, along the farm-to-market road, into the long rutted driveway, and all the way up to Dad's house.
That whole journey —riding, pushing— they talked about the likelihood of war. None of them even mentioned the dance, the beers, the young women, or the picnic.
Or how nice the weather had been that whole first week of December, 1941.
Monday, May 29, 2017
Saturday, May 27, 2017
Liar, Temptress, Soldier, Spy (a Steve Orr Lectionary reflection)
Karen Abbot's LIAR, TEMPTRESS, SOLDIER, SPY: FOUR WOMEN UNDERCOVER IN THE CIVIL WAR is a revelation.
Oh, we've known for some time about certain activities of women in war: "keeping the home fires burning" was, at least for many decades, the wartime activity most commonly ascribed to women. And, in some corners, one might learn of camp followers (i.e., prostitutes) who actually journeyed into the theatre of war with the warriors. And, one might ... might ... hear of the rare woman who dressed up as a man, put on a uniform, and served as a soldier; forced to hide her true self so she could fight alongside the men on the front lines.
The story of men in the U.S. Civil War is well known. Volume after volume has been written and read about them. But did you know over 400 women actually fought in that war? Abbot's book shines a bright spotlight into the lives of four real women who had huge impacts on both sides of that war. Abbot not only conducted extensive research, unearthing data from a great many sources to craft together each woman's story, she also worked to set each of them into the only existing context: the men's stories.
Absolutely fascinating. And something we would not have known if not for her work.
I wish we had a Karen Abbot to do that for the women at the heart of the Easter story. In this week's Lectionary scriptures, there is a reference to these "certain women" who were integral to the ministry of Jesus and the early years of the church (Acts 1:14).
We know from other scriptures that they used their own funds to provide the resources needed to keep a large group of men and women moving about the country for upwards of three years. They heard the Sermon on the Mount ... heard it with their own ears. They were in the upper room when Jesus appeared after His resurrection from the dead. They saw Thomas place his hands in the wounds. At every step -- literally, every step--- of the way, women were participating in that ministry. They, truly, walked the walk.
It was the men and the women of His ministry to which Jesus referred when, in prayer to the Father he said, "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me...." [John 17] Sadly, the women who partnered in these ministry efforts have slipped between the lines. On a few occasions, we find their names; more often, there are just references to "women" who were also present. It is on us to do the research, on us to find them scattered among the scriptures, on us to read between the lines. There are lessons to be learned about their service to the Lord, lessons we need, today.
After all, we're all in this battle ... together.
_________________________
Read more about Karen Abbot's book at:
https://www.amazon.com/Liar-Temptress-Soldier-Spy-Undercover/dp/0062092901
More about women in combat:
http://www.customizedgirl.com/blog/the-20-most-influential-female-veterans-of-all-time/
Women in combat memorial:
https://www.womensmemorial.org/
_________________________
READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/lections.php?year=A&season=Easter
Ascension of the Lord (May 25, 2017)
Acts 1:1-11
Psalm 47 or Psalm 93
Ephesians 1:15-23
Luke 24:44-53
Seventh Sunday of Easter (May 28, 2017)
Acts 1:6-14
Psalm 68:1-10, 32-35
1 Peter 4:12-14; 5:6-11
John 17:1-11
_________________________
Friday mornings are just perfect for Lectionary Breakfast. At 8:00 we gather, visit, and order our food. By about 8:15, we're into the scriptures, reading and thinking about what's there. By 8:30, we're consuming our food and well into our discussions. Sadly, 9:00 seems to arrive really quickly; though, to be honest, we sometimes run a little over.
I hope you can join us for all this at the Waco "Egg and I" restaurant; shopping plaza at Franklin and New Road.
Did I mention all the laughter?
Blessings,
Steve
Oh, we've known for some time about certain activities of women in war: "keeping the home fires burning" was, at least for many decades, the wartime activity most commonly ascribed to women. And, in some corners, one might learn of camp followers (i.e., prostitutes) who actually journeyed into the theatre of war with the warriors. And, one might ... might ... hear of the rare woman who dressed up as a man, put on a uniform, and served as a soldier; forced to hide her true self so she could fight alongside the men on the front lines.
The story of men in the U.S. Civil War is well known. Volume after volume has been written and read about them. But did you know over 400 women actually fought in that war? Abbot's book shines a bright spotlight into the lives of four real women who had huge impacts on both sides of that war. Abbot not only conducted extensive research, unearthing data from a great many sources to craft together each woman's story, she also worked to set each of them into the only existing context: the men's stories.
Absolutely fascinating. And something we would not have known if not for her work.
I wish we had a Karen Abbot to do that for the women at the heart of the Easter story. In this week's Lectionary scriptures, there is a reference to these "certain women" who were integral to the ministry of Jesus and the early years of the church (Acts 1:14).
We know from other scriptures that they used their own funds to provide the resources needed to keep a large group of men and women moving about the country for upwards of three years. They heard the Sermon on the Mount ... heard it with their own ears. They were in the upper room when Jesus appeared after His resurrection from the dead. They saw Thomas place his hands in the wounds. At every step -- literally, every step--- of the way, women were participating in that ministry. They, truly, walked the walk.
It was the men and the women of His ministry to which Jesus referred when, in prayer to the Father he said, "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me...." [John 17] Sadly, the women who partnered in these ministry efforts have slipped between the lines. On a few occasions, we find their names; more often, there are just references to "women" who were also present. It is on us to do the research, on us to find them scattered among the scriptures, on us to read between the lines. There are lessons to be learned about their service to the Lord, lessons we need, today.
After all, we're all in this battle ... together.
_________________________
Read more about Karen Abbot's book at:
https://www.amazon.com/Liar-Temptress-Soldier-Spy-Undercover/dp/0062092901
More about women in combat:
http://www.customizedgirl.com/blog/the-20-most-influential-female-veterans-of-all-time/
Women in combat memorial:
https://www.womensmemorial.org/
_________________________
READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/lections.php?year=A&season=Easter
Ascension of the Lord (May 25, 2017)
Acts 1:1-11
Psalm 47 or Psalm 93
Ephesians 1:15-23
Luke 24:44-53
Seventh Sunday of Easter (May 28, 2017)
Acts 1:6-14
Psalm 68:1-10, 32-35
1 Peter 4:12-14; 5:6-11
John 17:1-11
_________________________
Friday mornings are just perfect for Lectionary Breakfast. At 8:00 we gather, visit, and order our food. By about 8:15, we're into the scriptures, reading and thinking about what's there. By 8:30, we're consuming our food and well into our discussions. Sadly, 9:00 seems to arrive really quickly; though, to be honest, we sometimes run a little over.
I hope you can join us for all this at the Waco "Egg and I" restaurant; shopping plaza at Franklin and New Road.
Did I mention all the laughter?
Blessings,
Steve
Sunday, May 21, 2017
What They Fear (a Steve Orr Lectionary reflection)
"So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself—nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance."
--U.S. President Franklin Delano Roosevelt (In his 1933 Inaugural address, at the worst point in the Great Depression)
__________________
We fear.
It's a thing we do.
A lot has been written about our fears. And I've read a lot of it. The objects of our fears, the processes of our fears, the consequences of our fears. The why of our fears, and our reactions to them. Fight or flight ... or freeze.
Considering how many billions of us occupy this planet, the list of our most common fears is relatively short.
1. Fear of failure
2. Fear of success
3. Fear of dying
4. Fear of commitment or intimacy
5. Fear of spiders
6. Fear of flying
7. Fear of public speaking
8. Fear of heights
9. Fear of the dark
10. Fear of rejection
11. Fear of open spaces
12. Fear of enclosed spaces
Even short, it's a daunting list; especially if you, personally, struggle with one of more of those fears. And while I am not offering a cure, I do have an idea for how we should regard our fears ... and, perhaps from there, we can at least find a path taking us away from them. I've concluded that FDR was right: we need to find a way "to convert retreat into advance." To do that, we first need to recognize a truth: our fears are strengthened by our focus on them.
In this week's Lectionary selection from 1st Peter, he writes to believers about how to deal with the distresses to which they have been subjected, the suffering they are experiencing. Quoting Isaiah 8:12-13, Peter exhorts them: "Do not fear what they fear." They? Peter means we should not fear the same things as non-believers. But how? We all fear.
It's in the focus.
Isaiah told his listeners to focus on God rather than fear what "they" fear. Peter pivots the focus to the Messiah, Jesus. Neither is saying we are not going to fear. Both are saying we need to shift our focus, our attention, our concentration to God.
Throughout scripture, we are told to place God first. It's the first commandment given to Moses. It's the greatest commandment according to Jesus. Nothing and no one should be positioned ahead of God. In that light, it is probably not a great surprise that God must also be placed ahead of our fears.
How else could we turn retreat into advance?
_________________________
READINGS FOR THE COMING WEEK
Sixth Sunday of Easter (May 21, 2017)
First reading
Acts 17:22-31
Psalm
Psalm 66:8-20
Second reading
1 Peter 3:13-22
Gospel
John 14:15-21
_________________________
Can you join us Friday at Lectionary Breakfast? As always, we start at 8:00 and run for about an hour. The food is tasty and the company is relaxed. We enjoy reading and discussing the scripture, and finding how it applies to our real lives. We're in the back room at the Waco "Egg and I" restaurant.
Ask if you don't see us. There's nothing to be afraid of ... 😉
Blessings,
Steve
Sunday, May 14, 2017
The Monster from the Skies (a Steve Orr Lectionary reflection)
May 11, 1953 was a Monday. Dwight D. ("Ike") Eisenhower was still early in his first term as U.S. President. And Frankie Laine's hit-for-the-ages, I BELIEVE, was pouring out of radios across the globe.
The day the "monster from the skies" hit.
It was raining in Waco, Texas, a bustling commercial center, ideally located exactly half way between Dallas to the north and Austin to the south. Heavy rains slammed down out of clouds so thick lights were needed in order to see. As one observer (Henry Gillett) noted, "It has gotten so dark that it is practically night...." Hailstones the size of half dollars ---soon increased to the size of baseballs--- were causing damage all across the city.
Then the monster descended from the skies.
The business day was coming to a close when, at 4:32 p.m. an F5 tornado entered the city limits. There had been no warning. The general belief, at the time, was that tornados did not strike Waco. In fact, that belief could the traced back to the time when the Huaco Indian tribe had occupied the area.
The monster devastated the city. The section of town where the poor people lived was flattened. But, sadly, as horrible as that was, it doesn't take an F5 tornado to hurt the poor. And this monster didn't care whom it hurt. Throughout the city, homes and schools collapsed. It went on to take down most of downtown, as well.
It was the most destructive tornado in Texas history, and is still considered one of the most destructive in U.S. history. Over 100 people were killed and almost 600 were injured. In 1953 dollars, the extent of destruction was pegged between $20 and $50 million ... about half a $Billion in today's money.
And that brings me to this week's Lectionary scriptures, particularly Acts 7 and Psalm 31. They both deal with devastations.
Like Psalm 22, Psalm 31 is one of those from which Jesus quoted on the cross ("Into your hand I commit my spirit."). Jump out of here and read the whole thing. It's all about how we respond to the F5s that slam into our lives. And, of course, the Acts passage chronicles the death of Stephen, the first christian martyr. Sure, there was "stormy weather" going on at the time, but I doubt Stephen saw the "tornado" headed his way.
In any case, there is little we can do when struck by monstrous devastation but hope to survive it ... and to place ourselves in God's hands. At a time like that, what (and in whom) we believe is paramount.
In 1953, Frankie Laine sang,
"I believe above the storm the smallest prayer
Will still be heard
I believe that someone in the great somewhere
Hears every word."
And he was right.
_________________________
The first time I heard I BELIEVE, it was by The Lettermen and it was performed A cappella. It had a big impact on me. This version is not a great recording, but maybe you can use your imagination :-) https://m.youtube.com/watch?v=waDOJHNofGo
Frankie Laine and "I Believe" are here:
http://www.oldielyrics.com/lyrics/frankie_laine/i_believe.html
Read all about "the monster from the skies" at:
https://blogs.baylor.edu/texascollection/2012/05/08/the-most-horrible-storm-a-firsthand-account-of-the-1953-waco-tornado/
Photos and more of the Waco tornado:
http://www.ustornadoes.com/2013/05/11/may-11-1953-waco-f5-monster-from-the-skies/
_________________________
READINGS FOR THE COMING WEEK
Fifth Sunday of Easter (May 14, 2017)
http://lectionary.library.vanderbilt.edu
First reading
Acts 7:55-60
Psalm
Psalm 31:1-5, 15-16
Second reading
1 Peter 2:2-10
Gospel
John 14:1-14
_________________________
Join us Friday morning for Lectionary Breakfast. It's an unusual name, to some. But it's an unusually powerful time for those who attend. Hope to see you there. Egg and I restaurant, 8:00 to 9:00.
Blessings,
Steve
The day the "monster from the skies" hit.
It was raining in Waco, Texas, a bustling commercial center, ideally located exactly half way between Dallas to the north and Austin to the south. Heavy rains slammed down out of clouds so thick lights were needed in order to see. As one observer (Henry Gillett) noted, "It has gotten so dark that it is practically night...." Hailstones the size of half dollars ---soon increased to the size of baseballs--- were causing damage all across the city.
Then the monster descended from the skies.
The business day was coming to a close when, at 4:32 p.m. an F5 tornado entered the city limits. There had been no warning. The general belief, at the time, was that tornados did not strike Waco. In fact, that belief could the traced back to the time when the Huaco Indian tribe had occupied the area.
The monster devastated the city. The section of town where the poor people lived was flattened. But, sadly, as horrible as that was, it doesn't take an F5 tornado to hurt the poor. And this monster didn't care whom it hurt. Throughout the city, homes and schools collapsed. It went on to take down most of downtown, as well.
It was the most destructive tornado in Texas history, and is still considered one of the most destructive in U.S. history. Over 100 people were killed and almost 600 were injured. In 1953 dollars, the extent of destruction was pegged between $20 and $50 million ... about half a $Billion in today's money.
And that brings me to this week's Lectionary scriptures, particularly Acts 7 and Psalm 31. They both deal with devastations.
Like Psalm 22, Psalm 31 is one of those from which Jesus quoted on the cross ("Into your hand I commit my spirit."). Jump out of here and read the whole thing. It's all about how we respond to the F5s that slam into our lives. And, of course, the Acts passage chronicles the death of Stephen, the first christian martyr. Sure, there was "stormy weather" going on at the time, but I doubt Stephen saw the "tornado" headed his way.
In any case, there is little we can do when struck by monstrous devastation but hope to survive it ... and to place ourselves in God's hands. At a time like that, what (and in whom) we believe is paramount.
In 1953, Frankie Laine sang,
"I believe above the storm the smallest prayer
Will still be heard
I believe that someone in the great somewhere
Hears every word."
And he was right.
_________________________
The first time I heard I BELIEVE, it was by The Lettermen and it was performed A cappella. It had a big impact on me. This version is not a great recording, but maybe you can use your imagination :-) https://m.youtube.com/watch?v=waDOJHNofGo
Frankie Laine and "I Believe" are here:
http://www.oldielyrics.com/lyrics/frankie_laine/i_believe.html
Read all about "the monster from the skies" at:
https://blogs.baylor.edu/texascollection/2012/05/08/the-most-horrible-storm-a-firsthand-account-of-the-1953-waco-tornado/
Photos and more of the Waco tornado:
http://www.ustornadoes.com/2013/05/11/may-11-1953-waco-f5-monster-from-the-skies/
_________________________
READINGS FOR THE COMING WEEK
Fifth Sunday of Easter (May 14, 2017)
http://lectionary.library.vanderbilt.edu
First reading
Acts 7:55-60
Psalm
Psalm 31:1-5, 15-16
Second reading
1 Peter 2:2-10
Gospel
John 14:1-14
_________________________
Join us Friday morning for Lectionary Breakfast. It's an unusual name, to some. But it's an unusually powerful time for those who attend. Hope to see you there. Egg and I restaurant, 8:00 to 9:00.
Blessings,
Steve
Sunday, May 7, 2017
The Not-Yet-Widow Saves the Not-Quite-King (a Steve Orr Lectionary Reflection)
This story starts with a fool.
There's also a king, but not a very good one. God has decided someone else should be king. There's a Not-Quite-King, but he and his followers are hiding out in the badlands because the king wants them dead. There's also a beautiful woman, the Not-Yet-Widow, who is both wise and courageous (and she's going to need every bit of that if she's going to save the Not-Quite-King).
Oh, I know stories are supposed to start with "Once upon a time..." or "Long ago and far away...." And this one certainly took place once upon a time, long ago, and far away. But I thought you needed to know about the fool right up front. He was a true fool; not only unwise, but lacking in virtue, as well. He was also quite wealthy by the standards of that long ago and far away place.
The trouble started when the young man who would someday be king asked the fool for a simple thing: hospitality. The fool refused. Now you may think, So what? No one is required to offer hospitality to someone else. And you would be right ... if you were thinking of our country and our time. But in that country, at that time, hospitality was expected of everyone, and especially of those who, like the fool, had much.
And yet, when asked by the Not-Quite-King to share his provisions, to provide some much needed food and water to them, the fool refused. And not only that, he sent his refusal with an insult to both the young man and to those who followed him. Now, recall that the current king was trying to kill the Not-Quite-King. You can understand that such circumstances could put a person on edge.
And, so, as happens sometimes, things escalated quickly.
The Not-Quite-King became very angry. His very reasonable request, very normal for then and there, was not only refused, but was refused with an insult. Tempers flared. To his fighting men he said, "Get your swords!" They did just that and then they headed across the badlands, intending to kill the fool and all his men.
It was not a measured response.
Now, perhaps you're thinking the Not-Quite-King needed saving from the fool. No. The fool didn't stand a chance against the Not-Quite-King and his 400 fighting men. There was great danger, but the Not-Quite-King couldn't see it.
Enter the Not-Yet-Widow, the sensible and beautiful wife of the fool. When she learned what her husband had done, she got busy! Food and wine were gathered, donkeys were loaded, servants were dispatched. Then she and her entourage made their way quickly to intercept the Not-Quite-King in the badlands.
It could have gone so wrong.
When she finally encountered the young man and his 400 fighting men, it was in a ravine. Once she revealed her relationship to the fool, he could have had her killed. There would have been no escape. And yet, by bowing to the ground, and taking responsibility for her husband's foolish behavior, she caught the Not-Quite-King's attention. She offered to provide all the supplies she and her servants had brought along. And that might have been enough. But it just as easily could have not been enough. So, though her life could have been forfeit, she did the only thing left.
She pointed out an inconvenient truth to the Not-Quite-King.
It could have gone so wrong.
But what she said, next, really pierced the young man's heart. You see, he was a believer in God. He made every effort to follow God's instructions. Perhaps she knew this, or perhaps she did not. In any case, she reminded the Not-Quite-King that he had been on his way to murder people, to seek revenge for the refusal of hospitality and for the insult. She reminded him of the teaching, that God has reserved to Himself the power of revenge. No human is empowered to do that.
By now, you may have figured out that the Not-Quite-King is David, the former shepherd boy. But you may not know the wise and courageous Not-Yet-Widow is Abigale, the wife of the fool, Nabal. What David says in response to Abigale's dangerous confrontation is key to understanding one of this week's Lectionary scriptures.
“David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you to meet me this day. And blessed be your discretion and discernment, and blessed be you, who has kept me from bloodshed this day and from avenging myself by my own hand. Nevertheless, as the LORD the God of Israel lives, who has prevented me from harming you, if you had not come quickly to meet me, most certainly by the morning light there would not have been left to Nabal so much as one male.”” (1 SAMUEL 25:32-34 AMP)
David was on the verge of committing a terrible sin. Abigale saved him from himself.
Sure, that story is from the Old Testament, but it's no fairy tale. We are to "wait upon the Lord" in all things, and not least when we feel the desire for revenge. The Bible is clear on this: "Vengeance is mine, says the Lord." Some things, certainly, have changed since the Old Testament days. Our relationship with God is different because of what Jesus did for us. But on the matter of vengeance, nothing has changed. And nowhere is that more clearly illuminated than when Peter declares, "When he [Jesus] was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly" (1st Peter 2:23 NRSV).
One of the most difficult things to do, especially in the heat of the moment, is to step off, to stand down, and to entrust ourselves to "the one who judges justly." But stories are supposed to teach lessons, and that is what we learn from this one.
Let's pray God will send someone, quickly, when we decide to seek revenge; to block our way at the opportune moment, to remind us that even Jesus "...entrusted himself to the one who judges justly"
_________________________
READINGS FOR THE COMING WEEK
Fourth Sunday of Easter (May 7, 2017)
First reading
Acts 2:42-47
Psalm
Psalm 23
Second reading
1 Peter 2:19-25
Gospel
John 10:1-10
_________________________
Will you be there Friday morning for Lectionary Breakfast? The time is 8:00 and the place is the Waco "Egg and I" restaurant (corner of New Road and Franklin). We read, pray, eat, kick it back and forth, and laugh (not necessarily in that order).
Inconvenient truths are all part of the deal.
Blessings,
Steve
There's also a king, but not a very good one. God has decided someone else should be king. There's a Not-Quite-King, but he and his followers are hiding out in the badlands because the king wants them dead. There's also a beautiful woman, the Not-Yet-Widow, who is both wise and courageous (and she's going to need every bit of that if she's going to save the Not-Quite-King).
Oh, I know stories are supposed to start with "Once upon a time..." or "Long ago and far away...." And this one certainly took place once upon a time, long ago, and far away. But I thought you needed to know about the fool right up front. He was a true fool; not only unwise, but lacking in virtue, as well. He was also quite wealthy by the standards of that long ago and far away place.
The trouble started when the young man who would someday be king asked the fool for a simple thing: hospitality. The fool refused. Now you may think, So what? No one is required to offer hospitality to someone else. And you would be right ... if you were thinking of our country and our time. But in that country, at that time, hospitality was expected of everyone, and especially of those who, like the fool, had much.
And yet, when asked by the Not-Quite-King to share his provisions, to provide some much needed food and water to them, the fool refused. And not only that, he sent his refusal with an insult to both the young man and to those who followed him. Now, recall that the current king was trying to kill the Not-Quite-King. You can understand that such circumstances could put a person on edge.
And, so, as happens sometimes, things escalated quickly.
The Not-Quite-King became very angry. His very reasonable request, very normal for then and there, was not only refused, but was refused with an insult. Tempers flared. To his fighting men he said, "Get your swords!" They did just that and then they headed across the badlands, intending to kill the fool and all his men.
It was not a measured response.
Now, perhaps you're thinking the Not-Quite-King needed saving from the fool. No. The fool didn't stand a chance against the Not-Quite-King and his 400 fighting men. There was great danger, but the Not-Quite-King couldn't see it.
Enter the Not-Yet-Widow, the sensible and beautiful wife of the fool. When she learned what her husband had done, she got busy! Food and wine were gathered, donkeys were loaded, servants were dispatched. Then she and her entourage made their way quickly to intercept the Not-Quite-King in the badlands.
It could have gone so wrong.
When she finally encountered the young man and his 400 fighting men, it was in a ravine. Once she revealed her relationship to the fool, he could have had her killed. There would have been no escape. And yet, by bowing to the ground, and taking responsibility for her husband's foolish behavior, she caught the Not-Quite-King's attention. She offered to provide all the supplies she and her servants had brought along. And that might have been enough. But it just as easily could have not been enough. So, though her life could have been forfeit, she did the only thing left.
She pointed out an inconvenient truth to the Not-Quite-King.
It could have gone so wrong.
But what she said, next, really pierced the young man's heart. You see, he was a believer in God. He made every effort to follow God's instructions. Perhaps she knew this, or perhaps she did not. In any case, she reminded the Not-Quite-King that he had been on his way to murder people, to seek revenge for the refusal of hospitality and for the insult. She reminded him of the teaching, that God has reserved to Himself the power of revenge. No human is empowered to do that.
By now, you may have figured out that the Not-Quite-King is David, the former shepherd boy. But you may not know the wise and courageous Not-Yet-Widow is Abigale, the wife of the fool, Nabal. What David says in response to Abigale's dangerous confrontation is key to understanding one of this week's Lectionary scriptures.
“David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you to meet me this day. And blessed be your discretion and discernment, and blessed be you, who has kept me from bloodshed this day and from avenging myself by my own hand. Nevertheless, as the LORD the God of Israel lives, who has prevented me from harming you, if you had not come quickly to meet me, most certainly by the morning light there would not have been left to Nabal so much as one male.”” (1 SAMUEL 25:32-34 AMP)
David was on the verge of committing a terrible sin. Abigale saved him from himself.
Sure, that story is from the Old Testament, but it's no fairy tale. We are to "wait upon the Lord" in all things, and not least when we feel the desire for revenge. The Bible is clear on this: "Vengeance is mine, says the Lord." Some things, certainly, have changed since the Old Testament days. Our relationship with God is different because of what Jesus did for us. But on the matter of vengeance, nothing has changed. And nowhere is that more clearly illuminated than when Peter declares, "When he [Jesus] was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly" (1st Peter 2:23 NRSV).
One of the most difficult things to do, especially in the heat of the moment, is to step off, to stand down, and to entrust ourselves to "the one who judges justly." But stories are supposed to teach lessons, and that is what we learn from this one.
Let's pray God will send someone, quickly, when we decide to seek revenge; to block our way at the opportune moment, to remind us that even Jesus "...entrusted himself to the one who judges justly"
_________________________
READINGS FOR THE COMING WEEK
Fourth Sunday of Easter (May 7, 2017)
First reading
Acts 2:42-47
Psalm
Psalm 23
Second reading
1 Peter 2:19-25
Gospel
John 10:1-10
_________________________
Will you be there Friday morning for Lectionary Breakfast? The time is 8:00 and the place is the Waco "Egg and I" restaurant (corner of New Road and Franklin). We read, pray, eat, kick it back and forth, and laugh (not necessarily in that order).
Inconvenient truths are all part of the deal.
Blessings,
Steve