Friday, February 14, 2025

White Gold from Salt Ground (a Steve Orr Bible reflection)

Paradise was on full display for our island tour. A scenic road, dotted with wild donkeys and wild horses, circled the tiny island. Single-story houses boasted large yards with low walls to keep the donkeys out of the flower beds. Tall, stately palms capped with wide, green leaves framed stunning ocean views on all sides. There were windmills and a beautiful lighthouse. 

It was on this tour of Grand Turk that we first learned about White Gold. Beginning in the 1660s, the economic mainstay of the Turks and Caicos Islands, particularly Grand Turk and Salt Cay, was the production of what came to be called “White Gold.”

Or, as we say it: salt. 

During the 18th and 19th centuries, the Turks and Caicos were the greatest producers of salt in the Americas—salt created by sun and ocean water, and then raked up by humans. Today, little of those original processes remain. Some of the equipment and paraphernalia are in museums. The salt flats are still everywhere along the shore. But industrialization and modernization have changed the salt industry, irrevocably. Oh, you could still produce salt the natural way. But the economies of scale have eliminated it as an economic engine for the Turks and Caicos. 

The salt still appears, but it’s no longer golden. 

What’s left to sun and sea—the remnants of those old processes—are flat, salt-saturated patches, dead land where nothing grows. Only the ones that are replenished daily by ocean water have any plant growth. Otherwise, those island spots just don’t have the nutrients to sustain edible plants. 

Such salt-saturated lands appear in this week’s Jeremiah passage. Reflecting similar language in Psalm 1, Jeremiah urges his readers to place their trust in God. That way, they can be like “a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit.”

Jeremiah contrasts this lovely situation with what befalls those who place their trust in anyone or anything other than God, declaring, “They shall live in the parched places of the wilderness, in an uninhabited salt land.”

Now that I’ve seen such “salt land” with my own eyes, I can assure you, choosing to be the tree by the water is a much better option—even in an island paradise. 


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PHOTO: “Tree by the Water” by Steve Orr


A great little article from Smithsonian Magazine about the rise, and fall, of White Gold:

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Friday mornings are a high point! Join us for DaySpring’s Lectionary Breakfast at 8:00. We still meet on Zoom** and at Our Breakfast Place restaurant. Food, fellowship, scripture, prayer, and some of the funniest stuff you’ve ever heard. It really is an hour like no other.

Blessings,

Steve

 

**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)

https://us02web.zoom.us/j/89947678414

 

 

SCRIPTURES FOR SUNDAY AND THE COMING WEEK 

Find them here: 

https://lectionary.library.vanderbilt.edu/texts/?y=384&z=e&d=19


Print them here: 


Jeremiah 17:5-10
Psalm 1
1 Corinthians 15:12-20
Luke 6:17-26

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Saturday, February 8, 2025

Bad News at the End? (a Steve Orr Bible reflection)

Would you want the truth told at your funeral: the good, the bad—the ugly? Perhaps, if you could have the chance, you would prefer to do a bit of editing. I know I would. 



Most of us have nothing to fear, though. It’s typically a friend or family member who gives the eulogy, someone who actually knew us. We expect them to share wonderful, sometimes humorous, stories to celebrate our life and accomplishments.


But just imagine someone who tells the whole truth at funerals. That’s what happens in Orson Scott Card’s novel Speaker for the Dead. Andrew (“Ender”) Wiggin is no longer the little boy military genius of Card’s earlier novel, Ender’s Game. He is now an adult, and he travels around as a sort of professional eulogizer. He is hired to investigate the lives of deceased people, to try to fully understand them, and then speak about them. 


He has one challenge, however, that real-world eulogizers don’t face: Speakers for the Dead don’t just praise the deceased. They leave out nothing. Using honest—even blunt—terms, the Speaker for the Dead addresses all parts of a person’s life: the good, the bad, and, yes, the ugly. 


That can be painful. 

 

If this is beginning to sound a bit like an Old Testament prophet to you, give yourself a gold star. Those folks had to speak the truth—often bluntly—about the people of Israel, their community leaders, and their spiritual leaders. Sometimes there was good, and sometimes there was bad. And sometimes, yes, there was ugly.

 

This week’s selection from Isaiah holds some harsh truths that God told Isaiah to pass on to the people of Israel. The message? God is about to end them as a nation. God is going to send a conqueror to kill many of them, exile the few survivors to a foreign land, and even make the very soil of their homeland barren. 

 

No doubt about it, that’s harsh. But in God’s view, the people of Israel earned it because they mistreated those who were in need, denied justice to the powerless, and exploited the lowly. 

 

Isaiah was a Speaker for the Almost Dead. 

 

Unlike a modern eulogy, Isaiah was charged with speaking the whole truth to them. It was something they needed to hear. But because he spoke of future events, ahead of the nation’s demise, there was still time for people to repent. 

 

Praise God, we no longer live under the strictures of the Law of Moses. But even though we believers can depend on God’s assurance that “mercy triumphs over justice,” don’t think for a minute we can mistreat our poor and powerless without negative results. 

 

Our actions influence what is said about us. Because we understand this, we get some “say” in the words that are spoken. We don’t have to wait for our lives to be over to know what’s in our eulogy. We write it every day. 

 

Let’s give them something good to talk about.

 

 

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PHOTO CREDIT: Stroud Creek Cemetery, by Steve Orr

 

Read the lyrics while listening to Paula Cole sings I Don’t Want to Wait (for our lives to be over). Any Dawson Creek fans out there?: 

https://www.youtube.com/watch?v=nQILETlwGu8

 

 

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Join us Friday morning at DaySpring’s Lectionary Breakfast. We eat, we talk, we laugh. We meet at 8:00 on Zoom** and in person at Our Breakfast Place restaurant. 

 

Blessings,

Steve

 

**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)

https://us02web.zoom.us/j/89947678414

 

 

SCRIPTURES FOR SUNDAY AND THE COMING WEEK 

Find them here: 

https://lectionary.library.vanderbilt.edu/texts/?y=384&z=e&d=18

 

Print them here: 

https://lectionary.library.vanderbilt.edu/wp-content/uploads/pdfs/Cx_FifthSundayafterEpiphany.pdf

 

Isaiah 6:1-8, (9-13)

Psalm 138

1 Corinthians 15:1-11

Luke 5:1-11

Fifth Sunday after the Epiphany (February 9, 2025)

 


Thursday, January 30, 2025

The Eclipse, Through A Glass Darkly (a Steve Orr Bible reflection)

Not long ago, I finally realized a lifelong dream: to view a total eclipse of the sun. I stood in my own backyard as the moon moved to block all but the tiniest leak of solar light. Day became night. Stars appeared in the sky. The birds in our trees abruptly stopped chirping. It was beautiful and eerie and awesome. 


Something I learned: It is perfectly safe to view a total solar eclipse with the naked eye. 


The greatest threat to vision? The few minutes immediately before and after totality. That’s when we feel safe to look directly at the sun, presuming (wrongly, dangerously) that the harmful rays are blocked by the moon. One filter that does provide adequate protection, however, is Shade Number 14 Welder's Glass. It limits vision to about 3 millionths of the visible light striking its surface, allowing the wearer to see only the faintest bit of the very brightest light.  


From the outside, when you look at a welder's helmet fitted with Shade 14 glass, what you see is—a very dark reflection of you.


It makes me think of 1 Corinthians 13:12, part of this week’s Bible readings. I have always liked the King James Version "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." 


Whether we peer through a dark glass or into a dark mirror, the result is the same: an imperfect vision of reality. 


The broader point of 1 Corinthians 13 is this: We are to love, and we are not to allow anything to distract us from that charge. We are all curious about the great mysteries. What does the future hold? What follows death? Is there another age to come? And if so, what will it be like (and will I be there)? But we are not to know those answers just yet. And until that time, we are to be engaged in faith, hope, and love.


As for me, I will be happy to "see through a glass, darkly" while I sojourn here. Because, what's on the other side of that darkness is very, very, very bright.


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PHOTO: Adobe Express and Photoshop Express 


Bonus Material 

Colbie Caillat sings “Brighter Than the Sun” (after the advertising, press “skip”)

https://m.youtube.com/watch?v=HhGdr4ElipI&pp=ygUrYnJpZ2h0ZXIgdGhhbiB0aGUgc3VuIGNvbGJpZSBjYWlsbGF0IGx5cmljcw%3D%3D



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Join us Friday for DaySpring’s Lectionary Breakfast. We meet at 8:00am on Zoom** and in person at Our Breakfast Place. We eat, discuss scripture, and laugh. What more could you want?

No special glasses needed. We’re not THAT bright… 

Blessings,

Steve

 

**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)

https://us02web.zoom.us/j/89947678414

 

 

SCRIPTURES FOR SUNDAY AND THE COMING WEEK

Read them here: 

https://lectionary.library.vanderbilt.edu/texts/?y=384&z=e&d=16


Print them here:

Friday, January 24, 2025

BBQ and the Magnetic Pull of Longing (a Steve Orr Bible reflection)

I had never eaten at a 100-year-old barbecue place. I had mixed feelings about what to expect. Still, I met my friend on the broken sidewalk out front. The thing to do, he said, was to do it the old way, at least for this first visit. He carefully described what we should get (“the full order") and how we would eat it ("You fork the chopped brisket onto a slice of the white-bread, roll it up, and then dip it into the drippings. Heaven!").

 

We went inside. On the chalkboard I saw several combinations and plates, along with some sides. Gesturing at the board, my guide explained—with some humor, but some true disdain, as well—that all "this other stuff" was relatively new. None of “that” had been available when he first started coming here several decades back. We would be doing it the "old way." I don’t think I would have been wrong to interpret that as "the one right way."

 

I asked for “the full order” as he had advised. It was just as he had predicted: heavenly. 

 

During our lunch—surrounded by tables, chairs, floor, and walls reflecting a century old legacy—I heard reminiscences of time gone by, the way things had been back in the day. The location, the food, and the way we ate the food: all contributed to my friend’s nostalgia. Clearly, there was a lot of love for the old days and the old ways.

 

Familiarity: the hooks on which we hang our memories. Not just the obvious memories of food, but of people encountered, successes achieved, insights discovered. All of it tied to the "old way." It can be a good thing, especially when enjoying barbecue. But there are times when the old way is not the best way.

 

Something like that is happening in this week’s scriptures, particularly in the Luke passage. Jesus, visiting his hometown, went to church. As was common on the Sabbath, he stood to read from a scroll. It was a well-known passage from Isaiah prophesying the coming of the Messiah. Then, he told the congregation that the prophecy has been fulfilled that day, in their hearing.

 

By the time he finished explaining what he meant, they were furious. 

 

They had fallen into the habit of longing. It was familiar, comfortable. Having one of their own claim that the longing was over, that they no longer needed to wait, was abrupt and disruptive. They looked at him and likely recalled all sorts of memories from all the years they had been coming to that synagogue: weddings, deaths, newborns, children at shul, year after year of reading about the coming Messiah. And here was Joe's boy, Mary's son, upending their world with his claim that said, as surely as if he had uttered the words aloud, He was the Messiah! 


The old way was gone, the new had come.

 

We can be just as resistant to change. Sure, we're not looking for the Messiah the way they were. But we must still reorient or we will never understand the message God is sending us. When Isaiah wrote that passage, it was a prophecy, something that would happen "someday." When Jesus read those words in his hometown synagogue, it was no longer a prophecy, no longer residing in some unknown future. He was describing himself to people who thought they knew him, but only really knew their memories of him.

 

It’s hard to release the old way. It holds our memories like a treasure box, and we fear we will lose them if we accept the new. Have no fear. That’s your longing talking. It’s true, allowing ourselves to know the real Jesus could well mean we must let some things go. But not the things that truly matter.

 

We mustn’t let our old ways, comfortable as they are, keep us from receiving the message Jesus is sending us. It is, truly, good news.  

 

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A brief history of Jasper’s BBQ: 

https://wacotrib.com/waco_today_magazine/jasper-s-bar-b-que-maintains-old-fashioned-look-taste-in-waco/article_cd95017b-5aba-5137-82c5-975e21ad5c64.amp.html

 

A little more history and photos of Jasper’s: 

https://wacohistory.org/items/show/82

 

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At Lectionary Breakfast, we're making our way through the scriptures, counting the days until Easter. Join us Friday morning at 8:00 for good food and excellent fellowship. It's a happy hour at Our Breakfast Place (and on Zoom**) where we read, eat, and laugh together.

 

Blessings,

Steve

 

**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)

https://us02web.zoom.us/j/89947678414

 

 

SCRIPTURES FOR SUNDAY & THE COMING WEEK

Read them here: 

https://lectionary.library.vanderbilt.edu/texts/?y=384&z=e&d=15

 

Print them here:

https://lectionary.library.vanderbilt.edu/wp-content/uploads/pdfs/Cx_ThirdSundayafterEpiphany.pdf

 

Nehemiah 8:1-3, 5-6, 8-10

Psalm 19

1 Corinthians 12:12-31a

Luke 4:14-21

Third Sunday after the Epiphany (January 26, 2025)