That's what we Junior High boys called them: The Idiot and The Oddity ... but never within earshot of our teacher. We thought we were hilarious, but we had enough sense to know that she was unlikely to think so.
Of course, in reality, these two stalwarts of literature are named The Iliad and The Odyssey. In Ninth Grade, we read significant portions of these two works as part of Bulfinch's Mythology. Humor aside, I actually enjoyed that portion of the year, and have retained a good bit of the story.
If you haven't read The Odyssey or seen one of the films made about it (or, perhaps, "Oh Brother, Where Art Thou?"), then let me sum it up: Odysseus (otherwise known as Ulysses) and some sailors went exploring and had a lot of interesting experiences. The end.
Seriously, though, one of those experiences involved some Sirens singing a song which, legend held, led sailors to their death. Before encountering these bewitching females, Odysseus had everyone's ears sealed with wax, while having himself, open-eared, lashed to the mast. In this way, Odysseus was subjected to the temptation (stimulus) of the Sirens' song, but, despite a great desire to do so, could not respond to it. He was seduced, but his constraints kept him from succumbing to the Sirens' Song. It was a clever work-around.
We, too, can find ourselves being tempted, and perhaps hoping something will hold us back. This week's Lectionary readings are about temptation (and the consequences when one gives in).
In the Genesis and Matthew selections, Eve and Jesus are subjected to temptations, but with decidedly different outcomes. Eve was tempted by appetite (forbidden fruit was "good for food"), attraction (forbidden fruit was "a delight to the eyes") and hidden knowledge (forbidden fruit was "desirable to make one wise"). Jesus was tempted by hunger (after 40 days of fasting), ego (prove you're God's son), and wealth (possession of the world's kingdoms).
The problem with temptation is not the temptation.
Temptations are going to come our way. In that sense, neither Eve nor Jesus differs from us. Different people are tempted by different things. I think the real problem is summed up in the Psalm: "Do not be like a horse or a mule, without understanding, whose temper must be curbed with bit and bridle, else it will not stay near you." (Psalm 32:9 NRSV)
We are expected to control ourselves, regardless of the temptation.
The Roman passage clearly describes the results of both Eve's temptations and Jesus' temptations. Eve's fall led to Adam's fall (not that he put up much of a fight). By resisting the temptations piled on him by Satan, Jesus paved the way for our redemption. Jesus, in effect, "reversed the curse" resulting from Eve's (and Adam's) sin. We can now be reconciled to God because Jesus resisted Satan's temptations.
In Hebrews, it states that Jesus was tempted in every way we are, and yet, He didn't sin. And that's what we should take away from this week's Lectionary readings. Whatever they are, these things that tempt you (people, foods, gossip, ego, revenge, inappropriate sex, wealth, power, etc.), Jesus not only understands, but has withstood them.
Whatever is tempting you, Jesus is the answer.
_________________________
READINGS FOR THE COMING WEEK
First Sunday of Lent (March 5, 2017)
Genesis 2:15-17; 3:1-7
Psalm 32
Romans 5:12-19
Matthew 4:1-11
Table of readings for Lent
http://lectionary.library.vanderbilt.edu/lections.php?year=A&season=Lent
_________________________
Join us Friday morning at Lectionary Breakfast. Food, fellowship, scripture, prayer, the occasional "Eureka!" and some of the best laughter you could find anywhere. Now, that is a good kind of temptation!
We start at 8:00 and begin the exodus around 9:00. We're in the back at the Waco "Egg and I" restaurant. Ask, if you don't see us.
Blessings,
Steve
Showing posts with label temptation. Show all posts
Showing posts with label temptation. Show all posts
Saturday, March 4, 2017
Saturday, February 13, 2016
A Separate Peace (a Lectionary reflection by Steve Orr)
There was this book; A Separate Peace. We read it in the ninth grade. There's a lot I don't recall about the book, but that's not due to memory lapse: I just didn't get it, even then. The story took place in the U.S. during World War II. I seem to recall some guy fell out of a tree and broke his leg, and the main character was named Finny (maybe).
That's about it.
I'm certain, because I remember the concerned look on my teacher's face, that I was supposed to get a lot more out of it than that. I'm pretty sure we were supposed to be profoundly affected by it.
That was not my experience. I just didn't find anything about the book to like. Everyone seemed kind of mean. Or at least that's how I remember it. For whatever reason, I never connected with it.
But I do recall one important thing.
The title had to do with treaties. It goes something like this: a group of allies agree to go to war together, as a unified force, or at least agree to all fight the same enemies. That's part of it. The other part is this: each country making up the allies also agrees to not make "a separate peace" with the enemy forces. In other words, "we're all in it together, and none of us quits until we all agree to quit."
A separate peace sounds like a nice thing, a way to walk away from the battle rather than face the terrible things that are assuredly coming; pain, separation, destruction, and death. But there is a problem with a separate peace that may not be readily apparent. If one of the allied countries decided to make a separate peace with the enemy forces, that would be a betrayal of the other countries in the allied forces. The original commitment made by the betraying country would now be without meaning, and they would likely never be trusted by their former allies, ever again.
That's what's happening in this week's Lectionary selection from Luke 4:1-13. Satan, in the middle of his multi-millennia war with God, has come to Jesus to entice Him into a separate peace. They both know that some hard times are ahead for Jesus; pain, separation, destruction, and death. Satan's "temptations" are all inducements for Jesus to abandon his allegiance to God. To step out of the war.
There are times and places for a separate peace. Truly, sometimes it is better to walk away from the war than to continue, even if we can't convince our allies to do so. But for the "war in heaven" that spilled over onto Earth, our oath of fealty must stand firm. Like Jesus, we must resist whatever draws us away from our commitment to God.
Now is not the time for a separate peace.
___________________________
READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/texts.php?id=118
Deuteronomy 26:1-11
Psalm 91: 1-2, 9-16
Romans 10:8b-13
Luke 4:1-14
Here's a link to all the readings for the season of Lent.
http://lectionary.library.vanderbilt.edu/lections.php?year=C&season=Lent
___________________________
We enter the season of Lent preparing for some time of personal reflection. Where do we stand? With God? Are we faithful? Or have we sidelined ourselves from the conflict? Is there something of which we need to repent?
The next six weeks are especially significant in our journey with Jesus through this life. Spend the Friday mornings with us at Lectionary Breakfast. You'll be glad of the fellowship and time in the scriptures. We gather at 8:00 a.m. at the Waco "Egg and I" restaurant for an hour like no other.
Blessings,
Steve
That's about it.
I'm certain, because I remember the concerned look on my teacher's face, that I was supposed to get a lot more out of it than that. I'm pretty sure we were supposed to be profoundly affected by it.
That was not my experience. I just didn't find anything about the book to like. Everyone seemed kind of mean. Or at least that's how I remember it. For whatever reason, I never connected with it.
But I do recall one important thing.
The title had to do with treaties. It goes something like this: a group of allies agree to go to war together, as a unified force, or at least agree to all fight the same enemies. That's part of it. The other part is this: each country making up the allies also agrees to not make "a separate peace" with the enemy forces. In other words, "we're all in it together, and none of us quits until we all agree to quit."
A separate peace sounds like a nice thing, a way to walk away from the battle rather than face the terrible things that are assuredly coming; pain, separation, destruction, and death. But there is a problem with a separate peace that may not be readily apparent. If one of the allied countries decided to make a separate peace with the enemy forces, that would be a betrayal of the other countries in the allied forces. The original commitment made by the betraying country would now be without meaning, and they would likely never be trusted by their former allies, ever again.
That's what's happening in this week's Lectionary selection from Luke 4:1-13. Satan, in the middle of his multi-millennia war with God, has come to Jesus to entice Him into a separate peace. They both know that some hard times are ahead for Jesus; pain, separation, destruction, and death. Satan's "temptations" are all inducements for Jesus to abandon his allegiance to God. To step out of the war.
There are times and places for a separate peace. Truly, sometimes it is better to walk away from the war than to continue, even if we can't convince our allies to do so. But for the "war in heaven" that spilled over onto Earth, our oath of fealty must stand firm. Like Jesus, we must resist whatever draws us away from our commitment to God.
Now is not the time for a separate peace.
___________________________
READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/texts.php?id=118
Deuteronomy 26:1-11
Psalm 91: 1-2, 9-16
Romans 10:8b-13
Luke 4:1-14
Here's a link to all the readings for the season of Lent.
http://lectionary.library.vanderbilt.edu/lections.php?year=C&season=Lent
___________________________
We enter the season of Lent preparing for some time of personal reflection. Where do we stand? With God? Are we faithful? Or have we sidelined ourselves from the conflict? Is there something of which we need to repent?
The next six weeks are especially significant in our journey with Jesus through this life. Spend the Friday mornings with us at Lectionary Breakfast. You'll be glad of the fellowship and time in the scriptures. We gather at 8:00 a.m. at the Waco "Egg and I" restaurant for an hour like no other.
Blessings,
Steve
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