Saturday, April 13, 2024

The Sin Fable (a Steve Orr scripture reflection)


A few years ago, I wrote this short fable inspired by this week’s scripture from 1st John. It’s based on the idea that in archery, the word “sin” means to “fall short” of the target’s bullseye.


 

Two Archers Meet in a Wood

 

An archer, dressed in brown, enters a vast Wood from the east. Another archer, dressed in green, enters The Wood from the west. The brown archer strides purposefully. He clearly has a destination in mind. The green archer ambles a bit, taking in the beauty of The Wood. 

 

Each moves on a path that brings him to the center of The Wood. At last, they see each other and stop. For a few seconds each just looks at the other. 

 

Finally, the brown archer says, "Hello friend. I see you, too, have come to use the King's archery range."

 

The green archer appears surprised, looks about, and for the first time takes notice of the targets off to the north. The brown archer misses this reaction, already setting up his gear for the shoot. 

 

The green archer says, "So, this is the King's range?"

 

"Oh, yes!" replies the brown archer. "Do you not know? The King has set aside the whole of His Wood for the pleasure of His subjects. And he encourages us to use the range to improve our targeting."

 

The brown archer then nocks his first arrow, draws back, eyes the target, and lets fly. The arrow flies swiftly across the vast clearing toward one of the targets. At first, the arrow is on course, but at the very last it appears to lose speed. When it finally strikes the target, the arrow rests well below the bullseye. 

 

"Sin!" cries the green archer, a bright grin splitting his face. He is suddenly awakened to the fun he might have here. 

 

Selecting an arrow from his quiver, the green archer quickly nocks it, draws deeply on the bow, and releases. In no time, a loud "THUNK" heralds the arrow's arrival across the clearing. But it’s not on the target. It isn't even in the hay bales backing the targets. The brown archer finally sees it, buried to the fletching in a hollow tree.

 

"Miss," says the brown archer. 

 

"At least it didn't fall short like yours!" crows the green archer. He grabs another arrow, sets it to string, and pulls even farther back before releasing. This arrow flies even faster than the first, slicing past the targets, over the bales, past the nearby trees, and off into the forest. No sound of its landing is heard.

 

The brown archer watches, frozen, as the green archer lofts a third arrow high and to the left; a fourth high and to the right; then turns and sends one through the woods behind them. Finally, shaken from his shock, the brown archer cries, "What are you doing? You're not even trying to hit the target!"

 

"Of course not," replies the green archer. "How boring! The fun is in not aiming for the target! I so enjoy the feel of flinging the arrows off at top speed, the flexing of my muscles, and that sense of power! I really don't want to fuss with all that aiming."

 

The brown archer has heard enough. "Don't you realize there are others in the King's Wood? Your wild arrows could easily hit someone, could maim or kill. We come here so we can practice our aim. This clearing is set up for just that exercise. That's why there are targets. Certainly the King knows we will not always hit the bullseye. I tally many a sin because I am plagued with a weak pull; my arrow often falls short. But no one, not even the worst archer, comes here intending sin. And we never act in a way that might endanger others."

 

The green archer, not liking this lecture, is no longer enjoying himself. He speaks petulantly, "Well, you’re no fun." Gathering up his gear, he stalks away, continuing his original journey.

 

The brown archer watches the other bowman disappear to the east. He stands that way for a while, thinking of the wild abandon with which the other had launched his missiles, recalling when he, too, had been the thoughtless archer. Finally, he selects an arrow from his quiver, nocks it along the string, pulls deeply on the bow, eyes the target for a long while.

 

And then … lets fly.



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"All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.

 

So, my dear children, don’t let anyone divert you from the truth. It’s the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil’s ways." (1 John 3:4-8, The Message)


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GRAPHIC: Steve Orr and Adobe Express

 

 

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DaySpring’s Friday morning Lectionary Breakfasts are a true pleasure. Join us on Zoom at 8:00 or at Our Breakfast Place. We will enjoy the treasures the King has shared with us, luxuriating in each other's company and tasting the Word to see that it is good.

 

Bows and arrows are checked at the door.

 

Blessings,

Steve

 

 **Here’s the Zoom link:

https://us02web.zoom.us/j/89947678414

NOTE: Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.

 

SCRIPTURES FOR SUNDAY AND THE COMING WEEK

Find them here: 

https://lectionary.library.vanderbilt.edu/texts.php?id=88

 

Print them here:

https://lectionary.library.vanderbilt.edu/pdf//Bx_ThirdSundayofEaster.pdf

 

Acts 3:12-19

Psalm 4

1 John 3:1-7

Luke 24:36b-48

Third Sunday of Easter (April 14, 2024)

 

Friday, April 5, 2024

The Genius of Mister Rogers (a Steve Orr scripture reflection)

I must confess: The first time I saw “Mister Rogers' Neighborhood,” I was... 


"Underwhelmed" just doesn't go far enough.  

 



As I strolled through the living room that day, on my way I'm sure to something of great importance to me, I saw my young daughter watching the show. As I always did in those days, I slowed down to be sure I approved of what she was watching. I was never one to place too many limits on her (I was more of a "Let's discuss what you just watched" kind of dad), but I drew the line at gore, extreme violence and the like. 

 

If you've ever seen “Mister Rogers' Neighborhood,” you know there is nothing remotely objectionable in its content. I was able to conclude, without stopping, that she was in no danger. In fact, so little was happening on the screen, I recall thinking something along the lines: "This guy has no future in TV. No child will sit still for a show that moves at such a glacial pace."

 

Then, as I was about to exit the room, I saw my daughter’s face. She was mesmerized.

 

I stopped. For the next several minutes my eyes moved back and forth between her face and the TV. I realized I had seen this guy before, singing what I had thought was a stupid song about being neighbors. It was only later that I learned this song opened every show. As I watched her watch him, I just marveled. What was it, I wondered, that she saw that I didn't see?

 

There is a lot written about the genius of Mister Rogers. I invite you to do your own googling. Suffice to say: I learned to value his laid-back approach to children, not least because it made my daughter happy.

 

For this week's reflection, I want to zero in on just one aspect of Mister Rogers' genius. Fred Rogers knew something that I did not. It was decades before I encountered a name for it. In his The 7 Habits of Highly Effective People, Stephen R. Covey called it “your sphere of influence.” 

 

If you haven't read Covey's book, you should. It gets my highest rating: worth your time and your money. A foundational concept he promotes is concentrating your attention, gifts, concerns, resources, etc., on those matters within your sphere of influence (as opposed to the universe of things outside your control). It sounds so simple when you read it. And yet most of us don’t apply that bit of wisdom in our lives.

 

Fred understood it and applied it. What he understood was that the reach of television allowed him to extend his sphere of influence. There was nothing impractical about him asking his young viewers, "Won't you be my neighbor?" TV brought him close to them. He really wanted to be neighbors—neighbors as the term is used in the Bible. And in his way, he became a neighbor to a generation of children.

 

Most of us are not going to have such a broad sphere of influence. To be neighbors, we're going to need to focus on those we go to church with, those we work with, those we go to school with, those who have homes near ours, etc. In short, our neighbors are those people within our sphere of influence.

 

Don't misread me. I am not saying anything negative about supporting international missions, charitable organizations, et al. I am all for them. What I'm advocating is: In our desire to serve, we must not skip over the needs of the people near us.

 

Consider this week's Acts passage. As new brothers and sisters in Christ, they chose to help out those of their number who were in need. Psalm 133 sums it up well: “How very good and pleasant it is when kindred live together in unity.” They acted within their sphere of influence. 


We, like those early Jesus followers, must find our neighbors—those people in our sphere of influence—and truly be their neighbor.



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PHOTO (and Mister Rogers singing the neighbor song): 

https://www.youtube.com/watch?v=AQS3JGqx46U


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It would be so great if you could join us as we continue our Easter celebrations. We gather Friday morning for DaySpring’s Lectionary Breakfast. We cram an amazing amount into an hour of sharing scripture, food, and laughter. Meet us at 8:00 on Zoom** or at Our Breakfast Place. 

 

Blessings,

Steve

 

 **Here’s the Zoom link:

https://us02web.zoom.us/j/89947678414

 

NOTE: Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.

 

SCRIPTURES FOR SUNDAY AND THE COMING WEEK

Find them here: 

https://lectionary.library.vanderbilt.edu/texts.php?id=87

 

Print them here:

https://lectionary.library.vanderbilt.edu/pdf//Bx_SecondSundayofEaster.pdf

 

Acts 4:32-35

Psalm 133

1 John 1:1 - 2:2

John 20:19-31

Second Sunday of Easter (April 7, 2024)


Thursday, March 28, 2024

Tag Backs, Do-Overs & King's X (a Steve Orr Easter reflection)

Were any of these part of your childhood?

 

·      "Ready or not, here I come!” 

·      "Ollie, Ollie in-come free!"

·      "Tag! You're it!"

·      "No tag backs!" 

·      "King's X!"

·      “No do-overs!”

 

As adults, we recall the power these phrases had when we were kids. We also recognize that few adult situations actually bend to their authority. There was a time, though, when calling out "no tag backs" could ward off pulling double duty as "it," and yelling "King's X!" could bring any game or activity to a complete halt.

 

We yelled "King's X!" when something unanticipated arose, a game-changer, if you will. This could be something as simple as a bee flying onto the field. Or it could be a far more complex situation, such as when some of us realized others were playing by different rules. “King’s X” was a truce term similar to “time out.” We stopped whatever we were doing until everyone could agree that it was okay to continue with the game; until the "norm" was either restored or reset.

 

"King's X" returns to top of mind when reading this week’s scriptures from Mark and John with their focus on resurrection. I’m reminded of a revelation in 1 Corinthians Chapter 2: "But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord."

 

No doubt those "rulers" wished they could have yelled out "King's X!" Imagine their shock when what their evil machinations had actually produced with the crucifixion of Jesus began to sink in. Not only did they not see it coming, they facilitated it! Their "Game of Graves" had been turned upside down by the resurrection. What they intended for evil, God intended for eternal good. 

 

But, no. No King's X.

 

And, just in case it wasn’t clear to them when Jesus rose from the grave, let’s declare it now:


"No do-overs!"



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PHOTO: Hourglass or Sandglass from the Metropolitan Museum of Art 

https://www.metmuseum.org/art/collection/search/191871


Tempus Fugit Article: The hourglass as a symbolic reminder of “the difficulty of reclaiming lost opportunities.”

http://www.inspiredantiquity.com/2023/07/tempus-fugit-symbolism-of-hourglass.html?m=1


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Join us at 8:00 on Good Friday, either on Zoom or in person at Our Breakfast Place for DaySpring’s Lectionary Breakfast. Enjoy an hour of scripture, discussion, and laughter. A good Friday indeed.

 

Blessings,

Steve

 

 **Here’s the Zoom link:

https://us02web.zoom.us/j/89947678414

 

NOTE: Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.

 

SCRIPTURES FOR SUNDAY AND THE COMING WEEK

Find them here: 

https://lectionary.library.vanderbilt.edu/texts.php?id=85

 

Print them here:

https://lectionary.library.vanderbilt.edu/pdf//Bx_ResurrectionoftheLord.pdf

 

Acts 10:34-43

Isaiah 25:6-9

Psalm 118:1-2, 14-24

1 Corinthians 15:1-11

John 20:1-18

Mark 16:1-8

Easter (March 31, 2024) “Resurrection of the Lord”