"How we spend our days is . . . how we spend our lives."
--Annie Dillard, The Writing Life
There is a story told about a Nobleman who comes upon a construction site. It goes something like this: He sees that the two laborers have distinctly different demeanors. One has a sour expression on his face, moves slowly, and appears to want to be anywhere else. The second man could not be more different. His face holds a radiant smile; there is the appearance of purpose in his movements, and he is singing! Curious, the nobleman asks the first man what he is doing. The surly answer: laying brick. Crossing to the second man, the nobleman asks the same question. The joyful answer: building a cathedral.
Lately, I have been reacquainting myself with Annie Dillard. I'm re-reading Holy the Firm, Pilgrim at Tinker Creek, and, of course, The Writing Life. When I go a few years without "checking in" on Ms. Dillard, I find I sometimes have forgotten just how insightful she is.
And I don't find anyone writing about our inner life, our place in creation, and the state of our spirits quite like she does. Witness this selection from The Writing Life, the longer version of the above quote:
"How we spend our days is, of course, how we spend our lives. What we do with this hour, and that one, is what we are doing. A schedule defends from chaos and whim. It is a net for catching days. It is a scaffolding on which a worker can stand and labor with both hands at sections of time. A schedule is a mock-up of reason and order—willed, faked, and so brought into being; it is a peace and a haven set into the wreck of time; it is a lifeboat on which you find yourself, decades later, still living."
It often comes as a shock to people that their day-in-day-out life IS their life. It might not seem like it in the moment, but what you do with each day accumulates into your entire life. All of us long for things that are not part of our every day lives --that's why many of us have bucket lists-- but when all is totaled up, it is what we actually DO, not what we long for, that becomes our life. A tapestry is, at its most basics, a bunch of threads.
The lives lived by Shiphrah and Puah, the Hebrew midwives we meet in this week's Exodus passage, might seem pretty unspectacular to an outside observer. Their work was to help deliver babies. Day in and day out, year in and year out. And yet, it is to these two women that came the challenge: do as told . . . or DARE to thwart the plans of Pharaoh to kill all the male Hebrew babies.
Who stands up to the most powerful man on the planet?
These two, that's who. Two childless women; childless in a culture that, at best, pities barren women, and at worst shuns them. Their desire for children so strong that they did the next best thing: help others to have them. What was already, in many ways, a life of service, becomes far more important in the face of the Pharaoh's decree.
Each new day, each new birth, added to the ones before, culminating into something I doubt either saw coming: a life in service to God. By continuing to help bring Hebrew babies into this world, they jeopardized their livelihood . . . and their very lives. God honored those lives. In time, because they feared God more than Pharaoh, God gave them families of their own.
Alan Lakein famously asked, "What is the best use of my time, right now?" My answer: creating the building blocks of my life, day by day, moment by moment, crafting them into a life worth living.
What we do each day becomes our life. HOW we live each day becomes our legacy.
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I hope you can join us, Friday morning, for Lectionary Breakfast. We still meet at 8:00 at the Waco "Egg and I." LB ends at 9:00, but the glow lasts ALL DAY :-)
Enjoy the week!
Steve
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http://lectionary.library.vanderbilt.edu
READINGS FOR THE COMING WEEK
Proper 16 (21) (August 24, 2014)
Exodus 1:8-2:10
Psalm 124
Isaiah 51:1-6
Psalm 138
Romans 12:1-8
Matthew 16:13-20
Showing posts with label barren. Show all posts
Showing posts with label barren. Show all posts
Sunday, August 24, 2014
How We Spend Our Days (a Lectionary reflection by Steve Orr)
Sunday, March 3, 2013
The Lone Ranger (a Lectionary reflection by Steve Orr)
One of my favorite television shows as a child was "The Lone Ranger." Each week I made certain I could be in front of the TV at just the right time to catch the most recent adventure of that masked champion. This could be a challenging enterprise, on occasion. We had only one black & white television, located in our small living room, and there were four us competing for its use; plus there were the usual noises and interruptions of house-cleaning, meal prep, and the general activities of life to serve as distractions. And it was a very small house.
Still, each week I found a way to watch and listen as he and his trusty sidekick, Tonto, thwarted the nefarious plans of bad guys all across the west; saving towns from ruffians, banks from robbers, and widows from those who attempted to swindle them out of their hard-scrabble farms.
One of my favorite parts of each show was at the very end, after he and Tonto had ridden away. Invariably, one of the townspeople, or maybe a ranch hand, or, even more poignantly, a child of that week's widow, would raise the question: "Who WAS that masked man?"
I loved that moment.
Because I knew.
I knew what the answer was going to be. I was on the inside. I had special knowledge these folks were lacking. And even though the answer was the same every time, I loved hearing it: "Why, THAT was the Lone Ranger!"
Which brings me to the reading from Luke in this week's Lectionary selections. On the first reading, it may seem a little odd; talk of people having died in horrible ways, followed by a parable about a fig tree. And it's owner. And the gardener.
Still, if you read through it a few times, I think you will understand this: Jesus is telling the crowd "Don't be distracted by the news. What is important is NOT what Herod is doing and it is NOT whatever horrible thing has happened to other people. Stay focused on what IS important: repentance.
And then He underscores this message with the parable about the unfruitful fruit tree. The message? Produce what you are supposed to produce (for example: Love God and love your neighbor as yourself) or face the possibility of being removed from to grove. Permanently.
For me, I especially like the Gardner stepping in to intercede on behalf of the fruit tree; asking for one last chance. I picture some of those disciples sitting around, possibly over the evening meal, discussing events of the day and especially the words of Jesus, and quite possibly agreeing it was a wonderful thing for the Gardner to step in and advocate on behalf of saving that tree; staving off, even if only for a while, the consequence of not bearing its fruit. But then one of them suddenly says, "I'm pretty sure I know who the "owner" is in that parable, and I think WE are the fruit trees, but who is the gardener?!"
It seems so clear from our perspective of two millennia later. But they seemed to have had a recurring problem with understanding who Jesus really was. It is likely that most people could not "connect the dots" until after the resurrection. Scripture supports that conclusion.
The take away here, for us, is that we have an advocate, one who asks God to give us just one more chance so we can be spared. And, unlike many who actually heard the words of Jesus as He spoke them, we know the answer to the question:
"Who was that masked man?"
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http://lectionary.library.vanderbilt.edu
READINGS FOR THE COMING WEEK
Third Sunday in Lent (March 3, 2013)
First reading: Isaiah 55:1-9
Psalm: Psalm 63:1-8
Second reading: 1 Corinthians 10:1-13
Gospel: Luke 13:1-9
It would be so great if you could join us for breakfast at "The Egg and I." If you are in Waco on Friday morning, you will find us there at 8:00, chowing down of some good victuals and kicking around this week's scripture selections.
No one will be required to whistle or hum the relevant part of the "William Tell Overture" . . . however, those that do will receive free admission ;-)
Enjoy the week!
Steve
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