The Friendly Home (a Lectionary reflection by Steve Orr)

I had my first lesson on orphans in the Third Grade; when I struck up a conversation with Bill. We stood around on the playground of Andrew Jackson Elementary, sensing that recess was coming to a close. We knew we would soon be told to line up, so most of us gathered near the big wood and glass doors that led back into the building.

Bill had carroty red hair, cut in a burr, and more freckles on his face than I had ever seen in my brief life. He was shorter than most of the people in our class, girls included, and that was made obvious by the expanse of blue jean double-rolled into a huge cuff where his stubby legs met his feet.

I don't recall what conversational path brought me to the question that day, but I clearly remember what happened when I asked Bill, "And where is YOUR house?"

Everyone stopped talking.

And Bill looked stricken.

Is it just me or did anyone else feel that you were woefully uninformed as you made your way through school? I often had this feeling that OTHER children's parents must tell them things. It seemed I was always the one to ask the awkward question or speak the unspeakable. I sometimes felt as if I had been dressed in oversized rubber boots and sent to walk through delicate flowers.

So, while Bill walk away, Becky turned to me and, with as much exasperation as a Third Grade girl can muster, whisper-hissed, "He lives at The Friendly Home."

"The Friendly Home" meant nothing to me, but I had the sense to wait until I got home to ask about it. It was at supper that I learned we had an orphanage there in my hometown of Paducah, Kentucky, and that some of the children who lived there attended our school.

Based on my reading of "Little Orphan Annie" stories, I thought orphans were children who did not have parents. It was some years before I learned the term could have a much broader meaning than I had gleaned from reading the Sunday funnies. Quite by accident I later learned that children living at The Friendly Home might, in fact, actually HAVE one or more parents. This was much more difficult for my parents to explain to me.

In time, of course, I did come to understand that circumstances arise from which the best solution is to separate parents and their children, as horrible as that sounds. But the circumstance that struck me as the saddest was when parents voluntarily abandoned their children. I just could not grasp how someone could "give up" their child. Still later in life, I came to understand that sometimes parents "give up" their children without ever physically separating for them; that "abandonment" can happen when parents stop caring about their children even though they continue to live in the same home.

With all of this as background, I was a bit shocked to read in one of this week's Lectionary passages that, "Even if my father and mother abandon me, the Lord will hold me close." (Psalms 27:10 NLT).

But, that's great news, right? It is wonderfully comforting to know that God wants us even when others don't. So, where is the shock?

It is in the phrase at the very beginning of the Psalm: "Of David."

David? Shepherd David? Songwriter David? Giant-killer David? KING David?! Why would David write about being abandoned by his parents? There is nothing in scripture to suggest David was an orphan or that he ever lived in an orphanage. Quite the opposite; father, mother, and several siblings. So where does he get the basis for verse 10?

I think I know. David was the least in his family, in more ways than one; he was the youngest, and, based on his father's response when the prophet Samuel asked Jesse to present his sons, the last thing on his father's mind. His brothers also treated David as someone of little value in the "real" world. Yes, I think that, even though he lived at home in his youth, David understood abandonment.

You can be an orphan without living at The Friendly Home.

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READINGS FOR THE COMING WEEK
Second Sunday in Lent (February 24, 2013)
Genesis 15:1-12, 17-18
Psalm 27
Philippians 3:17-4:1
Luke 13:31-35 or Luke 9:28-36, (37-43a)

We're just starting into the season of Lent. Join us one of these Friday mornings (8:00 a.m.) at "The Egg and I" in Waco for some delicious breakfast and some equally tasty conversation about the scriptures.

Enjoy the week!
Steve

A [well, sort of] LECTIO DIVINA FOR LENT

Not looking forward to fasting? Isaiah has some alternatives for you.

"HERE is the way I want you to fast.

Set free those who are held by chains without any reason. Untie the ropes that hold people as slaves. Set free those who are crushed. Break every evil chain.

Share your food with hungry people. Provide homeless people with a place to stay. Give naked people clothes to wear. Provide for the needs of your own family.

THEN the light of my blessing will shine on you like the rising sun. I will heal you quickly. I will march out ahead of you. And my glory will follow behind you and guard you. That is because I always do what is right. You will call out to me for help. And I will answer you. You will cry out. And I will say, 'Here I am.'

Get rid of the chains you use to hold others down. Stop pointing your finger at others as if they had done something wrong. Stop saying harmful things about them.

Work hard to feed hungry people. Satisfy the needs of those who are crushed. THEN my blessing will light up your darkness. And the night of your suffering will become as bright as the noonday sun." (Isaiah 58:6-10 NIRV - New International Readers Version)


"THIS is the kind of fast day I'm after: to break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts. What I'm interested in seeing you do is: sharing your food with the hungry, inviting the homeless poor into your homes, putting clothes on the shivering ill-clad, being available to your own families. Do this and the lights will turn on, and your lives will turn around at once. Your righteousness will pave your way. The God of glory will secure your passage. THEN when you pray, God will answer. You'll call out for help and I'll say, 'Here I am.' If you get rid of unfair practices, quit blaming victims, quit gossiping about other people's sins, If you are generous with the hungry and start giving yourselves to the down-and-out, your lives will begin to glow in the darkness, your shadowed lives will be bathed in sunlight.
(Isaiah 58:6-10 MSG - The Message)


“I will tell you THE KIND OF FAST I WANT:
>Free the people you have put in prison unfairly and undo their chains. Free those to whom you are unfair and stop their hard labor.
>Share your food with the hungry and bring poor, homeless people into your own homes. When you see someone who has no clothes, give him yours, and don’t refuse to help your own relatives.
>THEN your light will shine like the dawn, and your wounds will quickly heal. Your God will walk before you, and the glory of the Lord will protect you from behind. THEN you will call out, and the Lord will answer. You will cry out, and he will say, ‘Here I am.’
>If you stop making trouble for others, if you stop using cruel words and pointing your finger at others, if you feed those who are hungry and take care of the needs of those who are troubled, THEN your light will shine in the darkness, and you will be bright like sunshine at noon." (Isaiah 58:6-10 NCV - New Century Version)

[ABOUT LECTIO DIVINA: It is a practice some do to help them absorb the full meaning of scripture for their real lives. There are various approaches. It is common to read a scripture three times, pausing between each reading to meditate on the meaning, wisdom, and application . . . or, at least that's how I do it :-) --Steve ]

Shade Number 14 Welder's Glass

(a brief Lectionary reflection by Steve Orr)

Looking directly into the sun, even for a few seconds, will destroy your retina. You would not immediately notice that damage. Your retina has no pain receptors. But the damage occurs. And it is permanent.

Sadly, many people discover this truth after trying to watch a solar eclipse through inadequate filters; sun glasses, photographic film, smoked glass, etc. In fact, the safest way to watch a solar eclipse is through reflection; not look directly at it, at all. The irony here is that it is perfectly safe to view a TOTAL ECLIPSE with the naked eye. It is the minutes before totality and those immediately after that hold the greatest threat to vision. In those minutes, many of us feel safe to look directly at the sun presuming enough of the harmful rays are blocked because the moon "covers" much of the sun.

One filter that DOES provide adequate protection for direct viewing of the eclipse before and after totality is "shade number 14 welder's glass." Have you ever looked at the glass in a Welder's helmet? At SN 14, the glass only transmits about 3 millionths of the visible light striking its surface. It is designed to protect the eyes of the wearer by keeping out all but the very brightest of lights, and it only allows a small amount of that through.

So, what do you see when you look at a Welder's helmet fitted with SN 14 glass? You see yourself. Yes, under certain circumstances you can see THROUGH it, but mostly you just see a very dark reflection of yourself and whatever is around you.

It makes me think of 1st Corinthians 13:12. I have always liked the rendering in the King James Version "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." (1 Corinthians 13:12 KJV)

Still, whether it is THROUGH a dark glass or into a dim mirror that we see, the effect is the same: an imperfect vision of reality.

The point of the 13th chapter of 1st Corinthians is this: we are to love, and we are not to allow ourselves to be distracted from that charge by ANYTHING. We all are curious to one degree or other about the great mysteries. What does the future hold? What follows death? Is there another age to come, and if so, what will it be like (and will I be there)? But we are not to know those answers just yet. And until that time, we are to be very actively engaged in faith, hope, and love.

As for me, I am happy to "see through a glass, darkly" as I sojourn here. Because, what's on the other side of that glass is very, very, very bright.


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http://lectionary.library.vanderbilt.edu
READINGS FOR THE COMING WEEK
Fourth Sunday after the Epiphany (February 3, 2013)

Jeremiah 1:4-10
Psalm 71:1-6
1st Corinthians 13:1-13
Luke 4:21-30