The behind the scenes tour of Atlanta's CNN was fascinating; seeing how the "news" gets made. The highlight was the few minutes we spent on the Headline News set during the LIVE broadcast of "Morning Express with Robin Meade." We sat quietly at a table just out of camera range. All about us, people were active at work stations doing, I supposed, something in support of that broadcast. I spent most of the time looking back and forth between the live actors and the monitors posted in the work stations.
And that's when I saw it.
Scrawled in someone's large script on a white board section of one of the work stations was the name: Todd Rundgren. Do you know him? Todd has been continuously making music since the early 1970's. Probably best known in recent years for his catchy tune, Bang the Drum All Day ("I don't wanna work! I just wanna bang on the drum all day!"), seeing his name on that board immediately brought to mind one of his lesser known (but actually better) tunes, Mighty Love.
In that latter song---a great, thumping, toe-tapping piece of music---Todd and crew contrast lesser love (in this case, what the Greeks referred to as “Eros”; romantic love) with a lasting, mighty love. The song recounts how the lesser love does not last, even though deeply sworn and strongly intended, because, as the song says, “that’s the way love goes.”
But what kind of love IS "a mighty love"?
With events like the Genesis flood firmly planted in the histories of almost all peoples, and the record of the Red Sea drowning Pharaoh’s army, it shouldn’t come as much of a surprise that later Biblical writers came to use phrases like “mighty waters,” “many waters,” “great waters,” and “deep waters” as a kind of metaphor for serious trouble.We see them using that phrase in the Psalms and the prophecies on a regular basis; even in the Song of Solomon. It always refers to big trouble, overwhelming trouble, the kind of trouble you really can’t get out of by yourself, the kind of trouble that just might be the end of you. Mighty waters.
But there is a countering force to mighty waters.
Now, as some of you are old enough to recall, Todd Rundgren is not known as a “Christian” singer; you won’t find his music listed on any of the “Christian top 40.” But, as with some other “secular” performers ---like The Pretenders on “I’ll Stand By You,” Anne Murray on “You Needed Me,” Josh Grogan on “You Raise Me Up,” and Carole King on “Way Over Yonder”--- he sometimes strays into deeply spiritual territory … if only we have the “ears to hear.” And I think we can put on our spiritual ears and hear that Todd Rundgren’s “mighty love” is actually what the Greeks called “Agape,” an unconditional love, one that always acts in our best interest, one that lasts; or, as one of my professors put it: “love, in spite of.”
God's love.
As the Psalm 29 selection in this week's Lectionary indicates: God is the master of the mighty waters. Since God is love, His mighty love Is greater than any troubles that come our way, even those "floods" that threaten to, and sometimes do, overwhelm us.
Mighty Waters?
Mighty Love.
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READINGS FOR THE COMING WEEK
Trinity Sunday (May 31, 2015)
Isaiah 6:1-8
Psalm 29
Romans 8:12-17
John 3:1-17
Visitation of Mary to Elizabeth (May 31, 2015)
1 Samuel 2:1-10
Psalm 113
Romans 12:9-16b
Luke 1:39-57
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There have been a LOT of "mighty waters" lately. Some of them ACTUAL waters. Don't endanger yourself, but if you can get out, join us Friday morning for Lectionary Breakfast. We'll gather at the Waco "Egg and I" restaurant from 8:00 to 9:00. There will be plenty of food, scripture, laughter, and love. Come.
Enjoy the week!
Steve
photo from imgkid.com
Sunday, May 31, 2015
Friday, May 22, 2015
The Snow Queen (a Lectionary reflection by Steve Orr)
When they started, they were telling the story of "The Snow Queen," Hans Christian Andersen's fairy tale of the evil woman who captured a boy's heart and kept him prisoner in her icy realm. And they relished the possibility of creating a new, iconic Disney villain; someone to join such evildoers as Ursula, Scar, Captain Hook, and Cruella de Vil.
Everything was in place to do that. The Snow Queen has formed the basis for many a literary villain. Author after author has used her evil for their variations on the theme. Take C. S. Lewis' White Witch in The Lion, the Witch, and the Wardrobe: she was so evil she had transformed Narnia into a land where it "was always winter, but never Christmas."
But, as anyone who has seen Frozen knows, that is NOT what happened in the movie. Elsa did NOT become the villain of Frozen. And now that we know the disparity between the original plan and the eventual outcome, we have to ask: what changed?
It was the song.
Animated movies, particularly Disney animated movies, are complex enterprises with many pieces, most of which move along on parallel tracks at the same time. Story writers, song writers, artists, etc., are all working on the same project, but are not in contact with each other every day. So, perhaps it is understandable that those helming the movie did not hear the song "Let It Go" until later in the process. But when they finally heard it, well . . .
It changed everything.
Suddenly, based on the lyrics of that song, Elsa was no longer a two dimensional villain, but rather a complex person who had reasons for freezing everyone out. You've heard the song and you've seen the changes it wrought.
We are like Elsa. As it says in this week's Lectionary selection from Romans 8, we are in suspense until God fulfills our hope for redemption. We find we must await the work of the Spirit in our lives; "to help us in our weakness," to intercede for us while we are still in flux, to lead us through the process of becoming.
When they started, Elsa was the villain. When they finished their work, she was the redeemed.
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READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu
Day of Pentecost (May 24, 2015)
Acts 2:1-21 or Ezekiel 37:1-14
Psalm 104:24-34, 35b
Romans 8:22-27 or Acts 2:1-21
John 15:26-27; 16:4b-15
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How great it would be to see you at Lectionary Breakfast this Friday morning! If you can, meet us at 8:00 at the Waco "Egg and I" for a hearty breakfast, enjoyable companions, and life-changing scripture.
No one gets the cold shoulder.
Enjoy the week!
Steve
Sunday, May 10, 2015
New Lamps for Old (a Lectionary reflection by Steve Orr)
Aware of these dangers, Aladdin, employing cartoon logic, "hid" the magic lamp at home . . . with other lamps. There is a scene where the evil man, having discovered the lamp's "hiding place," comes up with a scheme to possess it. Posing as a merchant, he walks down the street calling out "New lamps for old! New lamps for old!" At Aladdin's house, he makes his offer to the housekeeper who, thinking it a great bargain, swaps the old lamps for shiny new ones. And just like that, the magic lamp is possessed by the evil man who, presumably, is out the expense of all those new lamps. But, hey, magic lamp.
The housekeeper was tricked by an analytical fallacy: like many people, she concluded new was better than old, but without ever considering the key element---the lamps themselves. "New versus old" was enough of a basis, for her and for many of us, on which to make her choice. Like most of us, she believed, all things being equal, new was better.
New is not enough.
But make no mistake, quite a few people believe exactly the opposite. If you doubt that, go to an antiques auction, sometime, and see the passion folks bring to the battle to own something old. The fallacy remains, though, if the item itself should be ignored in the decision-making.
Old is not enough.
When Peter travels to the home of the Roman Centurion Cornelius in Acts 10, his traveling companions are all of the "old is better" school. They are expecting SOMEthing to happen, but are completely unprepared for what God decides to do: "The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles," (NRSV Acts 10:45) According to the old ways, only the descendants of Jacob would be granted a portion of God's spirit. Yet, here God went a NEW direction.
The mistake those early believers made was to view Jesus and His teachings through the lens of their religion, their culture, and their history (i.e., assuming the old way was the only way). Two millennia later, we must also guard against this kind of fallacious thinking. Everything---especially our culture and our religion---must be viewed and evaluated through the lens of Jesus and His teachings, not the other way round. In this case, we must go with the new.
In this case, there's no magic in that old lamp.
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For more on the blended tales of Aladdin and Ali Baba see: http://en.m.wikipedia.org/wiki/Aladdin
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[Note the connections among this week's Lectionary scriptures]
READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/
Sixth Sunday of Easter (May 10, 2015)
First reading
Acts 10:44-48
Psalm
Psalm 98
Second reading
1 John 5:1-6
Gospel
John 15:9-17
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Once again, we gather at the Waco "Egg And I" restaurant Friday morning. Join us at 8:00 for something new and fresh, some news that is truly good.
Enjoy the week!
Steve
Friday, May 1, 2015
The Door and the Vine (a Lectionary reflection by Steve Orr)
I was in my dorm room, talking to a girl on the telephone. In the dark.
But none of that is the strange part. In fact, I often talked on the phone with girls, and I often conversed past sunset, too engrossed in the conversation to take notice that the room had grown dark. No, that was all normal. The strange part had to do with the door.
It opened.
Which should not have happened.
Our dorm room doors always locked, automatically, when closed. You needed a key to open one of these doors. And my key was in my pocket. Yet, while I sat, motionless now, mouth hanging open, voiceless, in my dorm room, in the dark, I watched as the door swung silently open, painting my floor with a rectangle of light from the hallway.
Next, one of my fellow students stepped into the room just as silently as my opening door and my now voiceless conversation. He . . . the only word for it was . . . crept . . . to the center of the room, glancing about, pausing for a longer time as his eye fell on the bed. Ensuring, I assumed, that the bed was empty. I observed him for a few more seconds. Then, reaching above and behind me, I flipped on the room lights.
He jumped.
Then, finally seeing me sitting in the chair just inside the door, he looked me right in the eye and said, "Sorry. Wrong room." He then walked past me, out the door, and down the hall toward his own room.
I thought about that strange occurrence for quite a while; about two hours. Then, I called campus security and reported what had occurred.
Perhaps you're wondering why I waited so long to make that call. The reason is this: Bob (not his real name) had been sent to our small christian college by his family because he "needed better companions" who would serve as "positive influences" to help steer him away from some "troubling choices" he had made back home. In short: they sent him to a christian college in hopes it would turn him from a life of crime.
I hesitated so long because I knew all this about Bob and suspected that "turning him in" to the Dean of Men for breaking into my room would surely lead to his dismissal. And I would be the cause of that. It might well mean he had exhausted his last chance.
But in the end, I did do just that. Things had gone missing from various dorm rooms for weeks. Others were being violated by someone who had no respect for the rules or for their fellow human beings. I could not afford to not report the strange situation.
Sometimes in life we encounter a person who, due to poor choices, is like the branch in this week's Lectionary passage from John 15; a branch that has to be cut off because it no longer produces acceptable fruit. It is always a moment of profound sadness to realize we may play a role in the events that leads to them being cut off from the very associations that could benefit them. If only they would choose the better path.
It makes God sad when He must remove a branch from the Vine, from the ONLY means to life. But, God expects fruit to be produced when we are connected to His Vine. Those who DO produce fruit will have unproductive areas of their lives trimmed away.
And those who do not produce acceptable fruit will be wholly removed and sent away.
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READINGS FOR THE COMING WEEK
Fifth Sunday of Easter (May 3, 2015)
http://lectionary.library.vanderbilt.edu/
Acts 8:26-40
Psalm 23:25-31
1John 4:7-22
John 15:1-8
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It's Lectionary Breakfast time! We meet Friday mornings at the Waco "Egg and I" restaurant from 8:00 - 9:00. Join us for scripture, laughter, and tasty food.
You're welcome, always.
Enjoy the week!
Steve
Photo by Martin Pope (http://www.telegraph.co.uk/gardening/gardeningadvice/6563482/How-to-prune-vines.html)
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