A Moveable Feast (a Lectionary reflection by Steve Orr)

In 1956, after the better part of three decades, Ernest Hemingway finally found his treasure.

According to A. E. Hotchner, Hemingway's friend and biographer, the two of them had been invited to lunch at the Paris Ritz by the Hotel's Chairman, Charley Ritz. While they ate, Ritz wondered if Hemingway knew he had a trunk stored in the hotel's basement, noting that it had been there since 1930. Hemingway was both surprised and pleased by the news. His friend, Louis Vuitton, had specially made that trunk for Hemingway in the 1920's, but the writer had lost track of it.

After lunch, Ritz had the trunk brought up to his office. Hemingway sifted through clothes, menus, receipts, memos, hunting and fishing paraphernalia, skiing equipment, racing forms, and correspondence. Then, at the bottom, he found the treasure: two stacks of notebooks, the kind school children used in the 1920's.

The notebooks were filled with his commentary on the places, the people, and the events of his life during his time in Paris. He had lived in near poverty in 1920's Paris, but he had known the people whose ideas and artistic expressions changed the world of "the lost generation." Among those described in his commentaries were F. Scott and Zelda Fitzgerald, Gertrude Stein, Alice B. Toklas, James Joyce, Ezra Pound, and Aleister Crowley, to name only a few.

If you want to get a sense of this heady period, watch the film, Midnight in Paris.

Hemingway eventually had his notebooks transcribed and then organized them into a book entitled, A Moveable Feast. The book was his memoir of those years and those people as he knew them. The title of the book comes from a comment Hemingway made to a friend n 1950: "If you are lucky enough to have lived in Paris as a young man, then wherever you go for the rest of your life, it stays with you, for Paris is a movable feast."

After carefully preserving his thoughts, writing almost daily his observations of his life and those who shared it, Hemingway lost them all. He searched for those notebooks for years, decades.

This week's Lectionary scriptures are about a different kind of moveable feast. Using such phrases as "delight yourselves in rich food (Isaiah 55:2)," and "My soul is satisfied as with a rich feast (Psalm 63:5)," this week's scriptures capture the reality of eating the spiritual food God has prepared for us. We are enjoined to not lose our way; to not partake of the "same spiritual food" and the "same spiritual drink" as the Israelites in the wilderness (I Corinthians 10:3-4) while yet forgetting their true source. And finally, we are warned of the perils of not producing our portion of that moveable feast in the parable of the fruitless fig tree (Luke 13:6-9).

Hemingway lost his moveable feast for a time. And then one day, as with most lost things, he found them right where he had left them. Our moveable feast is right where it's been all our lives. We need only return to it.
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READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/
Third Sunday in Lent (February 28, 2016)
First reading
Isaiah 55:1-9
Psalm
Psalm 63:1-8
Second reading
1 Corinthians 10:1-13
Gospel
Luke 13:1-9
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Join us for a feast Friday mornings at Lectionary Breakfast. As usual, we meet at the Waco "Egg and I" restaurant at 8:00 for an hour like no other. We feast on food, we feast on God's word, and we feast on fellowship. And when we leave, part of those feasts moves with us, out into the day, the week, and the lives of those we meet.

Enjoy the week!
Steve

Strike While the Iron is Hot (a Lectionary reflection by Steve Orr)

We were walking through the Permian Basin Petroleum Museum when I realized I had no idea what "strike while the iron is hot" actually meant.

The Permian Basin is a sizable chunk of west Texas that used to be under an ocean. Hence the "basin" part of the name. That ocean was there during the Permian period, a portion of the Paleolithic era occurring from about 280 to 230 million years ago. It's a geologic gem.

But for today's purposes: it's oil country, a landscape dotted with drilling rigs and pump jacks. And it's an ideal location for a museum dedicated to the history of petroleum and the industry that sprang up around it.

Before that moment of revelation, my understanding of "strike while the iron is hot" was equivalent to "make hay while the sun shines." Yours too, probably. I thought it was a call to quickly take action, to end the waiting, to "get cracking!" And I thought that action was this: using a hot iron to hit something.

You can imagine what I thought every time I passed an ironing board as a child.

What changed my mind that day was one of the dioramas in the museum. There before us were a couple of men looking at the glowing end of a long piece of iron drilling pipe. One of the men was holding something like a sledge hammer. The recording that started up as we approached explained what we were seeing. In the early days of oil exploration, the part of the iron shaft that did the actual cutting (the drill bit) had to be shaped by hand, so to speak.

In other words, they had to heat up the iron until the drill bit end of it could be beaten with the hammer, shaped so it would actually cut through earth and rock. They could only do this when the heat had softened the iron to the point that it was malleable. They had to strike it, repeatedly, with the sledge until the desired shape was achieved. Without this process, the iron was not useful for getting oil out of the ground.

And there was a time factor to consider. Once the heat was removed, the iron started to cool. The cooler it was, the less malleable it was, and the less useful to the desired purpose. So, they had to strike it while the iron was hot.

If you've never read Max Lucado's On the Anvil, I recommend it. He compares us to implements in God's workshop. Some of the implements are off in a corner, cold and of little use. Some of the implements are near at hand, well within reach, available. And some are on the anvil, hot, glowing, and ready to be shaped to a useful purpose by the smithy of creation.

The next time you hear the phrase, "strike while the iron is hot," consider that you may be the iron. And when you do, think on Psalm 27, one of this week's Lectionary scriptures, and particularly: "Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!" (Psalm 27:14 NRSV)

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READINGS FOR THE COMING WEEK
Second Sunday in Lent (February 21, 2016)
First reading
Genesis 15:1-12, 17-18
Psalm
Psalm 27
Second reading
Philippians 3:17-4:1
Gospel
Luke 13:31-35 or Luke 9:28-36, (37-43a)

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We're still in the beginning of our six weeks of Lent. Join us Friday mornings at Lectionary Breakfast. We take a fresh look at familiar scriptures and prepare our hearts for the coming of Easter. We still meet at 8:00 at the Waco "Egg and I" restaurant for an hour like to no other. Strike while the iron is hot.

Enjoy the week!
Steve

A Separate Peace (a Lectionary reflection by Steve Orr)

There was this book; A Separate Peace. We read it in the ninth grade. There's a lot I don't recall about the book, but that's not due to memory lapse: I just didn't get it, even then. The story took place in the U.S. during World War II. I seem to recall some guy fell out of a tree and broke his leg, and the main character was named Finny (maybe).

That's about it.

I'm certain, because I remember the concerned look on my teacher's face, that I was supposed to get a lot more out of it than that. I'm pretty sure we were supposed to be profoundly affected by it.

That was not my experience. I just didn't find anything about the book to like. Everyone seemed kind of mean. Or at least that's how I remember it. For whatever reason, I never connected with it.

But I do recall one important thing.

The title had to do with treaties. It goes something like this: a group of allies agree to go to war together, as a unified force, or at least agree to all fight the same enemies. That's part of it. The other part is this: each country making up the allies also agrees to not make "a separate peace" with the enemy forces. In other words, "we're all in it together, and none of us quits until we all agree to quit."

A separate peace sounds like a nice thing, a way to walk away from the battle rather than face the terrible things that are assuredly coming; pain, separation, destruction, and death. But there is a problem with a separate peace that may not be readily apparent. If one of the allied countries decided to make a separate peace with the enemy forces, that would be a betrayal of the other countries in the allied forces. The original commitment made by the betraying country would now be without meaning, and they would likely never be trusted by their former allies, ever again.

That's what's happening in this week's Lectionary selection from Luke 4:1-13. Satan, in the middle of his multi-millennia war with God, has come to Jesus to entice Him into a separate peace. They both know that some hard times are ahead for Jesus; pain, separation, destruction, and death. Satan's "temptations" are all inducements for Jesus to abandon his allegiance to God. To step out of the war.

There are times and places for a separate peace. Truly, sometimes it is better to walk away from the war than to continue, even if we can't convince our allies to do so. But for the "war in heaven" that spilled over onto Earth, our oath of fealty must stand firm. Like Jesus, we must resist whatever draws us away from our commitment to God.

Now is not the time for a separate peace.
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READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/texts.php?id=118

Deuteronomy 26:1-11
Psalm 91: 1-2, 9-16
Romans 10:8b-13
Luke 4:1-14

Here's a link to all the readings for the season of Lent.
http://lectionary.library.vanderbilt.edu/lections.php?year=C&season=Lent

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We enter the season of Lent preparing for some time of personal reflection. Where do we stand? With God? Are we faithful? Or have we sidelined ourselves from the conflict? Is there something of which we need to repent?

The next six weeks are especially significant in our journey with Jesus through this life. Spend the Friday mornings with us at Lectionary Breakfast. You'll be glad of the fellowship and time in the scriptures. We gather at 8:00 a.m. at the Waco "Egg and I" restaurant for an hour like no other.

Blessings,
Steve

The Shining (a Lectionary reflection by Steve Orr)

There was a lot of controversy surrounding Stephen King's The Shining.

Likely, though, it's not what you think. I mean, if you think the controversies were things like a young child being stalked by evil ghosts or being endangered by his own father, then you would be wrong. Somehow, as strange as that sounds, today, people managed to accept both those premises.

The first controversy had to do with the novel, itself. King's publisher lobbied long and hard for King to not even write the novel. After the success of Carrie and 'Salem's Lot, Doubleday was worried King would get typed as a horror writer. There's some irony for you. The Shining went on the be King's first hardback bestseller.

The second controversy was the title; people just didn't get it. People had heard of visions, as in the Bible, and they had heard of precognition, as in ESP, but "shining?" What was that? Did King just make that up? It wasn't until 11 years after The Shining was first published that King explained: he took the title from a John Lennon song, "Instant Karma!," where Lennon suggests we, like the moon, stars, and sun, "all shine on."

Of course, the big controversy was the Stanley Kubrick film. Generally considered one of the greatest horror films of all time, it nevertheless diverged significantly from King's novel. King was not shy about his disappointment. The irony, here, is that the movie likely drove book sales through the roof.

It seems that "shining" has always been a bit controversial . . . as we see in this week's Lectionary scriptures. When Moses came down from the mountaintop meeting with God, his face was positively glowing . . . really glowing. Let that sink in for a minute; try to picture it. Even in this day of CGI movies, seeing someone like that in real life would be disconcerting. Moses was so bright, the people were afraid; he had to wear a veil for quite some time, until the glow had faded away.

Then, in another of this week's passages, Jesus takes his inner circle up the mountain where He is transfigured and, He too, is left glowing after encountering God there. I wonder how long that glow lasted? Scriptures doesn't tell us, but one thing we know, they didn't come down from the mountain until the next day.

Both "shinings" reappear in the II Corinthians passage, where Paul writes:

“With that kind of hope to excite us, nothing holds us back. Unlike Moses, we have nothing to hide. Everything is out in the open with us. He wore a veil so the children of Israel wouldn’t notice that the glory was fading away—and they didn’t notice. They didn’t notice it then and they don’t notice it now, don’t notice that there’s nothing left behind that veil. Even today when the proclamations of that old, bankrupt government are read out, they can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.

Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.”
‭‭(2 Corinthians‬ ‭3:12-18‬ ‭MSG‬‬
http://bible.com/97/2co.3.12-18.msg)

We should have no fear of the shining, the real shining. It's God's light pouring through.
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READINGS FOR THE COMING WEEK
Transfiguration Sunday (February 7, 2016)
Last Sunday before Lent
First reading
Exodus 34:29-35
Psalm
Psalm 99
Second reading
2 Corinthians 3:12-4:2
Gospel
Luke 9:28-36, (37-43a)

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Not all of us are morning people, bright and shining when we first face the day. That's what breakfast is for. Join us for Lectionary Breakfast Friday morning at 8:00. We gather for a great hour of relaxed fellowship and scripture at the Waco "Egg and I" restaurant.

Enjoy the week!
Steve