In the old legends, Aladdin stole a magic lamp. Whenever he rubbed it, a Djinni would appear to grant his wish. Others wanted it, so he hid the magic lamp at home ... with other, similar looking lamps.
Posing as a merchant, an evil man schemes to possess it. He walks down the street calling out "New lamps for old! New lamps for old!" At Aladdin's house, he makes his offer to the housekeeper who, thinking it a great bargain, swaps the old lamps for shiny new ones. And just like that, the magic lamp moves into the possession of the evil man.
The housekeeper was tricked by an analytical fallacy: like many people, she concluded new was better than old. But she failed to consider the key element: the lamps themselves. For her, "New versus old" was enough of a basis to make her choice. Like most of us, she believed, all things being equal, new was better.
But make no mistake, quite a few people believe exactly the opposite. If you doubt that, go to an antiques auction, sometime. Watch the passion folks bring to the battle to own something old. The fallacy remains, though, if the item, itself, is ignored in the decision-making.
When Peter travels to the home of the Roman Centurion Cornelius in this week’s Acts 10 selection, his traveling companions are all of the "old is better" school. They are expecting something to happen, but are completely unprepared for what God decides to do: "The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles," (NRSV Acts 10:45).
According to the old ways —at least, as they understood the old ways— only the descendants of Jacob were granted a portion of God's spirit. Yet, here God went a new direction. The mistake those early believers made was to view Jesus and His teachings through the lens of their religion, their culture, and their history (that is, assuming the old way was the only way).
Two millennia later, we must also guard against this kind of fallacious thinking. Everything —especially our culture and our religion— must be viewed and evaluated through the lens of Jesus and His teachings, not the other way round. In this case, we must go with the new.
What made Aladdin’s lamp magic was not the lamp. The djinni was the true power. Its container could be changed. The same can be said for the Holy Spirit. It has always fallen on God’s people. God just made a new way, with a new definition of what it means to be God’s people.
Welcome to the new.
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PHOTO: http://warehouse-13-artifact-database.wikia.com/wiki/Aladdin%27s_Lamp
For more on the blended tales of Aladdin and Ali Baba see: http://en.m.wikipedia.org/wiki/Aladdin
A different version of this reflection appeared in May 2015.
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READINGS FOR THE COMING WEEK
Sixth Sunday of Easter (May 6, 2018)
https://lectionary.library.vanderbilt.edu//
Acts 10:44-48
Psalm 98
1 John 5:1-6
John 15:9-17
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Once again, we gather at the Waco "Egg And I" restaurant Friday morning. Join us at 8:00 for something new and fresh, some news that is truly good.
Enjoy the week!
Steve
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