Saturday, September 26, 2015

You Just Don't Know You Know (a short Lectionary reflection by Steve Orr)

You know her. You just don't know you know her.

She was born in 1919. As a young woman, during the 1940's and 1950's, she and her husband, Gower Champion, performed in several films for MGM (including a remake of the Fred Astaire and Ginger Rogers film, Roberta). But that's not why I'm convinced you know her. And it's not because the two of them starred as dancer and choreographer, respectively, in a 1957 TV sitcom. As it turns out, she lived a very long life. She only died a few years ago. It's possible you may have known about some of her late-in-life work (The Awakening Land, Fame).

But they're not why I'm convinced you know her.

Before she was Marge Champion, all grown up and married, she was a teenager named Margie Belcher.

And quite a good dancer.

In the mid-1930's, Walt Disney hired young Margie to come to his studio and dance for his animators. When questioned about how watching her dance helped them complete the cartoon they were working on, Disney reportedly declared, quite forcefully, "We are not making a cartoon! We are making art." What they were making was "Snow White and the Seven Dwarfs." And if you've seen it, you've seen Margie Belcher: when Snow White walks, when she sits or stands, when she dances, that's Margie.

Margie was the motion model for Snow White.

Knowing this story changes how we see that animated film, the very first of its kind. No one had every made a full length animated film before it, and even in the short cartoons of the day, no one had gone to such lengths to ensure the animated characters moved like real people.

Life is like this. We spend our days seeing, hearing, tasting, touching, smelling. We use our senses to help us understand our experiences. And, most of the time, that's the whole of it. But every once in a while, someone reveals something to us that changes how we think about what our senses have communicated to us.

From now on, whenever you see Disney's "Snow White and the Seven Dwarfs," or even just a clip of Snow White doing something, you will recall that a teenage girl named Margie, a real girl, is behind every move.

Having such revelations change how we think about things.

That is what is meant by this week's Lectionary selection from Psalm 19:7-14. And that is why we read the Bible.

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READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/

Proper 21 (26) (September 27, 2015)
Esther 7:1-6, 9-10; 9:20-22
Psalm 124
Numbers 11:4-6, 10-16, 24-29
Psalm 19:7-14
James 5:13-20
Mark 9:38-50
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Friday is almost here. It gets here pretty quickly. I hope you can join us for Lectionary Breakfast. We still gather at 8:00 a.m. at the Waco "Egg and I" restaurant for an hour of revelation, tasty food, and, a staple, laughter.

No one will be asked to model.

Enjoy the week!
Steve

Sunday, September 20, 2015

Ask, Seek, Knock: Are We Getting This Wrong? (a Lectionary reflection by Steve Orr)

I was taught early on that there was a right way and a wrong way to do things; that included asking. It was rare for me to receive, well, ANYTHING if I asked without saying "Please." We had to say, "May I?" instead of "Can I?" And if we failed to say "Thank you," we ran the risk of having any approvals cancelled. It took a while before I learned all the rules, particularly the rules for asking. In fact, being an *ahem* "experiential learner," I often got it wrong.

But, my errors were my tutors. Eventually, much like all of us, I learned how to conduct myself in an appropriate way.

And that brings me to the James passage in this week's Lectionary selections. One of the key points James makes is, "You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures." (James 4:2b-3 NRSV)

On reading this, I thought of Jesus' exhortation (or is it a promise?): "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.” (‭Matthew‬ ‭7:7-8‬ ‭NKJV; also in Luke 11:9-13‬‬)

I can't help but wonder: If there is a wrong way to ask, is there also a wrong way to seek and a wrong way to knock? Are we getting this wrong? Are we supposed to tap out a special tattoo to gain entry? Or could we be knocking on the wrong portals? Are we supposed to apply orientation and mapping skills when we seek? Or are we just looking for stuff in all the wrong places?

Some see conflicts between what Jesus taught and this message in James. Personally, I think the gospel passage and the James passage go together, hand-in-glove.

The James passage is part of a longer piece about the problems that keep popping up when we want what belongs to others; bitter envy and selfish ambition; covetousness that leads to contentiousness (even murder!) among believers.

What James writes about "asking" is intended to help them (and us) understand they have gone about things backwards. Instead of coveting and then battling to obtain what they desired, they needed to go to God with their requests; but they also needed to realize that asking God to give them something that belonged to another was not going to work. They could apply the correct process (ask God), but still not receive it because they were only asking for selfish reasons.

The Matthew passage culminates in the Golden Rule ("Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” ‭‭Matthew‬ ‭7:12‬ ‭NKJV‬‬)

It is exactly the same context as the James passage: “Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you.” (‭‭James‬ ‭4:7-8‬a NKJV‬‬)

Turns out: there IS a right way and a wrong way to ask, seek, and knock.

We are to ask, seek, and knock while IN THE PRESENCE OF GOD. That means we are to be praying and listening, being still before God. AND, if we ask, seek, and knock while living the Golden Rule ---i.e., seeking for others what we wish for ourselves; just another way of saying, "Love your neighbor as yourself."--- we will receive, find, and enter . . . as promised.

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READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/

Proper 20 (25) (September 20, 2015)
Proverbs 31:10-31
Psalm 1
Jeremiah 11:18-20
Psalm 54
James 3:13 - 4:3, 7-8a
Mark 9:30-37

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What are you doing Friday morning? Can you join us at Lectionary Breakfast? If you're in the area, make some time to join us at 8:00 at the Egg and I restaurant. The gathering is an hour like no other. We come away refreshed and fortified.

If you're not in our area, consider starting a group to discuss the scriptures. It's not hard. Ask a few friends, contact a restaurant that will let you order À la carte, and then agree on a day and time. Everybody pays for their own food. We use the Lectionary (it's a convenient organizational structure that we can follow every week), but it is not the only one out there. Find an approach that works for you.

Enjoy the week!
Steve

Monday, September 7, 2015

The Rise and Fall of Atticus Finch? (a Lectionary reflection by Steve Orr)

I borrowed this title from an event I attended recently. It was a showing of the film, "To Kill A Mockingbird," preceded by a talk. The event was hosted by the Dean of the Baylor Law School and the talk was presented by the Dean of Baylor's Honors College. Harper Lee's continually bestselling novel was published in 1960 and became an instant classic; same for the movie, released two years later. It is no stretch to say that one of the story's main themes, racial justice, fueled both book and ticket sales during the height of the civil rights movement.

In the movie, Gregory Peck portrays Atticus Finch: attorney, widower, and single father of two. Central to the story is that Finch does the unthinkable in Depression Era Alabama: he defends a black man accused of beating and sexually assaulting a white woman.

There is another aspect that bears exploring, though: the impact To Kill A Mockingbird has had on the law as a vocation. Many an attorney has pointed to Atticus Finch as the reason they chose to pursue a career in law. Many can quote long passages from the book/movie. In fact, as I learned from the pre-film talk, Atticus Finch is the number one movie hero of all time. Indiana Jones came in second. George Bailey is only ninth, and Superman is a distant 26th. [Per the American Film Institute http://www.afi.com/100years/handv.aspx]

As you might expect, there were quite a few attorneys and proto-attorneys with me in that audience. What drove most of them to that gathering is Go Set A Watchmen, Harper Lee's recently published novel. It takes place several years later, but includes characters from Mockingbird; most significantly, Atticus and now-grown daughter Jean Louise (Scout).

Perhaps you've heard; in Watchman, Atticus is not as heroic as he was in Mockingbird. In fact, without giving away anything that has not already been discussed in almost every forum, Jean Louise is shocked to learn her father is less the racial hero than she had remembered from her childhood. But is it truly a case of "rise and fall?"

Consider David: when asked to think of him, most of us quickly recall David-the-Psalmist, or David-the-shepherd, or David-the-giant-killer. Some might, upon reflection, mention David-the-King or maybe David-the-military-leader. But, for most of us, David-the-adulterer is not our go-to memory of him. David-the-failed-father doesn't pop up often, either. And, well, really, who wants to remember David-the-murderer?

We don't. But we should.

Here is the short of it: we're all human. And by virtue of that state, complex. None of us is afforded the luxury of remaining the same person throughout our life. We change. But we are still, to one degree or another, the people we have been. Yes, ideally, we mature as we accumulate life experiences; learning, hopefully, to be better people, to lessen our lesser natures and to increase our better parts.

Atticus is less than ideal to his grown daughter, but it is not likely he has devolved since he defended Tom Robinson in the 1930's: his racial prejudices had to have existed, then. The truth of it is this: in service to the law, Atticus stepped around the enculturated racial prejudice of his time and place to provide a vigorous defense of a black man. What he did, then, becomes even more noble when you view it through that lens. When he implores the jury, "In the name of God, do your duty!" he is asking them to join him in that nobility.

To borrow from Doctor Who, "We all change, when you think about it, we're all different people; all through our lives. And that's okay . . . so long as you remember all the people that you used to be." As is brought home so clearly in this week's Lectionary passage from James 2, we must love our neighbors as ourselves, regardless of our prejudices. When we think of David, and of the Atticus Finch's we know, and of each other, we must do so with a large serving of mercy. It helps if we keep in mind all of the people we have been in this life.

“If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. (‭‭James‬ ‭2:8-13‬ ‭NIV‬‬. http://bible.com/111/jas.2.8-13.niv)

"Mercy triumphs over judgment.”

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READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/

Proper 18 (23) (September 6, 2015)

Proverbs 22:1-2, 8-9, 22-23
Psalm 125
Isaiah 35:4-7a
Psalm 146
James 2:1-10, (11-13), 14-17
Mark 7:24-37

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The weather's changing! Mornings are a bit cooler, afternoons are only double digits. It's not yet fall, but the promise of it is here. I hope you can join us one of these cooler Friday mornings for Lectionary Breakfast. We still meet for about an hour at 8:00 in the group room of the Waco "Egg and I" restaurant. We spend our time enjoying each other's company, eating some great food, and finding ways we can apply the scriptures to our lives.

Enjoy the week!
Steve