Something strange happened one night.
I was in my dorm room, talking to a girl on the telephone. In the dark.
But none of that is the strange part. In fact, I often talked on the phone with girls, and I often conversed past sunset, too engrossed in the conversation to take notice that the room had grown dark. No, that was all normal. The strange part had to do with the door.
It opened.
Which should not have happened.
Our dorm room doors always locked, automatically, when closed. You needed a key to open one of these doors. And my key was in my pocket. Yet, while I sat, motionless now, mouth hanging open, voiceless, in my dorm room, in the dark, I watched as the door swung silently open, painting my floor with a rectangle of light from the hallway.
Next, one of my fellow students stepped into the room just as silently as my opening door and my now voiceless conversation. He . . . the only word for it was . . . crept . . . to the center of the room, glancing about, pausing for a longer time as his eye fell on the bed. Ensuring, I assumed, that the bed was empty. I observed him for a few more seconds. Then, reaching above and behind me, I flipped on the room lights.
He jumped.
Then, finally seeing me sitting in the chair just inside the door, he looked me right in the eye and said, "Sorry. Wrong room." He then walked past me, out the door, and down the hall toward his own room.
I thought about that strange occurrence for quite a while; about two hours. Then, I called campus security and reported what had occurred.
Perhaps you're wondering why I waited so long to make that call. The reason is this: Bob (not his real name) had been sent to our small christian college by his family because he "needed better companions" who would serve as "positive influences" to help steer him away from some "troubling choices" he had made back home. In short: they sent him to a christian college in hopes it would turn him from a life of crime.
I hesitated so long because I knew all this about Bob and suspected that "turning him in" to the Dean of Men for breaking into my room would surely lead to his dismissal. And I would be the cause of that. It might well mean he had exhausted his last chance.
But in the end, I did do just that. Things had gone missing from various dorm rooms for weeks. Others were being violated by someone who had no respect for the rules or for their fellow human beings. I could not afford to not report the strange situation.
Sometimes in life we encounter a person who, due to poor choices, is like the branch in this week's Lectionary passage from John 15; a branch that has to be cut off because it no longer produces acceptable fruit. It is always a moment of profound sadness to realize we may play a role in the events that leads to them being cut off from the very associations that could benefit them. If only they would choose the better path.
It makes God sad when He must remove a branch from the Vine, from the ONLY means to life. But, God expects fruit to be produced when we are connected to His Vine. Those who DO produce fruit will have unproductive areas of their lives trimmed away.
And those who do not produce acceptable fruit will be wholly removed and sent away.
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READINGS FOR THE COMING WEEK
Fifth Sunday of Easter (May 3, 2015)
http://lectionary.library.vanderbilt.edu/
Acts 8:26-40
Psalm 23:25-31
1John 4:7-22
John 15:1-8
______________________________
It's Lectionary Breakfast time! We meet Friday mornings at the Waco "Egg and I" restaurant from 8:00 - 9:00. Join us for scripture, laughter, and tasty food.
You're welcome, always.
Enjoy the week!
Steve
Photo by Martin Pope (http://www.telegraph.co.uk/gardening/gardeningadvice/6563482/How-to-prune-vines.html)
Showing posts with label vineyard. Show all posts
Showing posts with label vineyard. Show all posts
Friday, May 1, 2015
Friday, June 14, 2013
Complicit (a Lectionary reflection by Steve Orr)
Do you know the name, Lewis Powell? If so, then you get a gold star. Most people, even if they've heard it before, can't think why it should be memorable. Lewis Powell was involved in what many consider one of the greatest tragedies (if not THE greatest tragedy) in the history of the United States of America.
Well, that certainly narrows it down. No? OK, I won't keep you in suspense. Lewis Powell, and his friend George Atzerodt (another name you probably don't recognize), were accomplices of John Wilkes Booth.
Booth and his accomplices originally planned to kidnap President Abraham Lincoln, Vice President Andrew Johnson, and Secretary of State William Seward (of "Seward's Folly" fame). Then, as we all know, things changed. Their goal had always been to cripple the Union by removing the President and those immediately in line to replace him. But when kidnapping proved impossible, Booth decided assassination was their only other option.
We all know Booth's name. It is infamous. Not only did he assassinate the President, but his act, all by itself, led to the extremely harsh Reconstruction period the South had to endure following the Civil War. Lincoln had made it clear he desired a kindler, gentler reabsorption of the South into the Union. With his mediating influence gone, the hammer came down and came down hard.
Booth was gunned down by Federal troops at a farm in Virginia less than two weeks after the assassination. But what about the other two guys? Powell went to Seward's house, stabbed and seriously wounded him (but Seward survived). Atzerodt could not bring himself to attempt to assassinate Vice President Johnson (he went out drinking, instead). Nevertheless, both hanged for their roles as accomplices.
And that brings us to this week's Lectionary passages. I've read two of these stories many, many times: the murder of Naboth for his vineyard (1st Kings) and the murder of Uriah the Hittite for his wife (2nd Samuel). But on every other reading I missed something, something pretty significant.
These murderers had accomplices.
I have always focused on the actions of Ahab and Jezebel that led to Naboth's death. And, of course, we know of David's lust and how it led to the death of Bathsheba's husband. But none of these villains acted alone. Jezebel involved the "leaders and nobles" of Naboth's city in her murder plot. And David involved Joab, his chief military commander, as well as who knows how many troops, in leaving Uriah alone and unprotected in combat.
We eventually learn of God's response to the actions of Ahab, Jezebel, and and David for their evil machinations. Even though none of the three actually committed the act, God punished them harshly. But we never read anything about their accomplices. I think I know the reason for that.
I doubt these other people escaped the consequences of their complicity. "What goes around comes around" has always been truth. You do, in fact, reap what you sow. But I think the reason these are not reported to us in scripture is this: because some people are leaders while most people are led, the greatest consequence must fall upon the leaders.
Our takeaway? We should look around us and consider just who it is we lead (because there are always some that follow us). Then we should take a little time to reflect on just exactly where it is we are leading them and what is we are leading them to do.
###############################
http://lectionary.library.vanderbilt.edu
READINGS FOR THE COMING WEEK
Proper 6 (11) (June 16, 2013)
1 Kings 21:1-10, (11-14), 15-21a
Psalm 5:1-8
2 Samuel 11:26-12:10, 13-15
Psalm 32
Galatians 2:15-21
Luke 7:36-8:3
We would love for you to join us at Lectionary Breakfast some Friday morning. We're at The Egg and I (Franklin and New Road in Waco) from about 8:00 am to about 9:00 am. Good food and even better company.
Enjoy the week!
Steve
Well, that certainly narrows it down. No? OK, I won't keep you in suspense. Lewis Powell, and his friend George Atzerodt (another name you probably don't recognize), were accomplices of John Wilkes Booth.
Booth and his accomplices originally planned to kidnap President Abraham Lincoln, Vice President Andrew Johnson, and Secretary of State William Seward (of "Seward's Folly" fame). Then, as we all know, things changed. Their goal had always been to cripple the Union by removing the President and those immediately in line to replace him. But when kidnapping proved impossible, Booth decided assassination was their only other option.
We all know Booth's name. It is infamous. Not only did he assassinate the President, but his act, all by itself, led to the extremely harsh Reconstruction period the South had to endure following the Civil War. Lincoln had made it clear he desired a kindler, gentler reabsorption of the South into the Union. With his mediating influence gone, the hammer came down and came down hard.
Booth was gunned down by Federal troops at a farm in Virginia less than two weeks after the assassination. But what about the other two guys? Powell went to Seward's house, stabbed and seriously wounded him (but Seward survived). Atzerodt could not bring himself to attempt to assassinate Vice President Johnson (he went out drinking, instead). Nevertheless, both hanged for their roles as accomplices.
And that brings us to this week's Lectionary passages. I've read two of these stories many, many times: the murder of Naboth for his vineyard (1st Kings) and the murder of Uriah the Hittite for his wife (2nd Samuel). But on every other reading I missed something, something pretty significant.
These murderers had accomplices.
I have always focused on the actions of Ahab and Jezebel that led to Naboth's death. And, of course, we know of David's lust and how it led to the death of Bathsheba's husband. But none of these villains acted alone. Jezebel involved the "leaders and nobles" of Naboth's city in her murder plot. And David involved Joab, his chief military commander, as well as who knows how many troops, in leaving Uriah alone and unprotected in combat.
We eventually learn of God's response to the actions of Ahab, Jezebel, and and David for their evil machinations. Even though none of the three actually committed the act, God punished them harshly. But we never read anything about their accomplices. I think I know the reason for that.
I doubt these other people escaped the consequences of their complicity. "What goes around comes around" has always been truth. You do, in fact, reap what you sow. But I think the reason these are not reported to us in scripture is this: because some people are leaders while most people are led, the greatest consequence must fall upon the leaders.
Our takeaway? We should look around us and consider just who it is we lead (because there are always some that follow us). Then we should take a little time to reflect on just exactly where it is we are leading them and what is we are leading them to do.
###############################
http://lectionary.library.vanderbilt.edu
READINGS FOR THE COMING WEEK
Proper 6 (11) (June 16, 2013)
1 Kings 21:1-10, (11-14), 15-21a
Psalm 5:1-8
2 Samuel 11:26-12:10, 13-15
Psalm 32
Galatians 2:15-21
Luke 7:36-8:3
We would love for you to join us at Lectionary Breakfast some Friday morning. We're at The Egg and I (Franklin and New Road in Waco) from about 8:00 am to about 9:00 am. Good food and even better company.
Enjoy the week!
Steve
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