Wednesday, November 17, 2010

DDay Special Edition - At War With Dad


A memoir by Steve Orr.

THIS IS A REPOST FROM AN EARLIER DATE. IT APPEARS TODAY TO HONOR ALL WHO HAVE SERVED, OR NOW SERVE, OUR COUNTRY IN MILITARY ENDEAVORS.

The argument had been going on for the better part of an hour. Actually, Dad didn't think it was much of an argument considering his Sergeant was doing almost all of the talking. The Captain of the boat handled his side of the argument with looks and shrugs. Dad couldn't hear them, but based on the fury he saw on his Sergeant's face, it seemed like it must be pretty important.

But Dad didn't really care what they were arguing about. In true army fashion, they had been rushed to the disembarkation point, only to find they had to wait over 24 hours before they could board the boat. Then, once on board, he and his crew of two having secured their 40mm Bofors gun, the excitement of finally DOING something was cut short by the journey itself. The crossing had been rough. Most of the men on the boat were seasick, Dad included. And for the last hour, he had watched his Sergeant alternate between puking over the side of the boat and yelling at the salty old Brit who was piloting them across the Channel.

It was June 6, 1944. D-Day. They were on their way to Normandy, France.

Dad knew very little about the plans for that day; only that when they finally did reach shore, they were supposed to hitch their gun to a deuce-and-a-half truck which would transport it, and the three of them, to the place where they would start shooting at things with it. And as a recently promoted Corporal, he knew more than most.

The landing, when it finally came, happened swifty, and not at all as had been described. When the ramp slapped onto beach, everyone on the boat saw the same thing: nothing . . . no other soldiers, no equipment, and most importantly to Dad, no deuce-and-a-half. So, at the urging of the Sergeant, several of the soldiers helped Dad and his crew wrestle the wheeled gun off the boat and across part of the beach until they reached a point where the resistance of the sand could no longer be overcome by human efforts. They were stuck midway between water's edge and the firmer ground that bordered the beach. Nothing was going to move that gun one more inch until a truck could could be found to pull it.

That's when Dad learned the topic of his Sergeant's one-sided argument: he had been trying to convince their civilian pilot they were headed in the wrong direction, but to no avail. The result? They were on the wrong beach.

So, while Sarge and the rest of the soldiers left to reconnect with the larger body of the invading force, Dad and crew had to stay and protect their gun. Which didn't seem like such a bad thing, until the ordnance starting falling all about them. Their gun was cradled in a wheeled structure, or carriage. It didn't provide much cover, but it was the best they were going to find. So they dived under it, dug a shallow trench in the sand and, as Dad put it, "hunkered down." All throughout that day they "hugged the sand" under that gun, praying the random explosions would not find them.

Eventually, the day came to an end, and with it an end to the shelling. It was only later that Dad learned the old pilot's mistake had spared them the horrors, and likely instant death, they would have encountered at their intended destination: Omaha Beach. If you've ever seen the opening sequence to the movie, "Saving Private Ryan," then you have some idea of what they were spared.

[The above is a selection from a longer piece I am writing about the few things my Dad told me of his service during World War II.]

Thursday, October 28, 2010

THE HELP

(a brief lectionary reflection by Steve Orr)

I was born and raised in the "Old South" during a time when racial segregation was the norm. However, I was not aware of all that. As a small child I was, of course, pretty oblivious to the inequities of the world. Life was just whatever I experienced. When I entered the first grade, my class was integrated. I had no way of knowing at the time that we were the first integrated class in the history of my little southern town.

Following the Supreme Court decision outlawing school segregation (Brown v. Board of Education), our little town had decided on what was called a "progressive plan"; we integrated the first grade and then continued to integrate behind that same class as it progressed through the years of public education. Finally, when my class entered the 7th grade the city fathers decided to end segregation throughout, the system. The last all black junior high school, all three grades, was closed and all the students came over to our junior high school. At the same time, the last all black high school in our town was closed, along with a second all white high school, with all students then attending the only remaining high school in town.

I'm sure there must have been resistance to this process, undoubtably at every stage (let's face it, we followers of Jesus can't even get through a church business meeting with everyone in agreement), but I never heard a single word of it. Somehow, my town accomplished integration while the rest of the south resisted it. But, that is not the point of this little reverie.

I only tell this little bit of my bio to help explain this next part: because I didn't experience it, a long time passed before I really began to understand how truly vast was the wrongness experienced by my brother and sister citizens of color prior to an including this period of time.

(One more brief story, and then I promise to get to the point) When I was about 7 or 8 years old, my family made a car trip to visit relatives in Florida (actually, this was the only way we ever took a vacation . . . with a relative at the other end of the trip). I recall stopping at one point to buy gas, go to the bathroom, etc. I was thirsty and rushed to the water fountain on the side of the service station. I saw a cup hanging from the side of the water fountain, tied to it with a string. I had filled it with water and was raising it to my lips when my mother stopped my rising arm and took the cup from my hand. She told me I couldn't use that cup because it was only for "coloreds." I clearly remember being puzzled by that information and asking her, "How come THEY get one?" I also clearly remember the strange look that came over my mother's face and her then saying, "I'll explain it in the car." By now you are probably wondering just how naive a child can be. Apparantly, pretty naive. That was a real eye opening Q&A session as we motored on through the south toward the sunny beaches of Florida. That was the beginning of my education about segregation.

Lately, I've been reading Kathryn Stockett's amazing novel, THE HELP; a story about the black women who worked in the homes of white people, raised their kids, cooked their meals, scrubbed their floors, polished their silver, washed their clothes . . . but were not allowed to drink from the same glassware, eat with the same utensils, drink from the same water fountains, use the same bathrooms, or live in the same part of town as whites. They were not paid a living wage; most could not afford to own a home, so they paid whatever rent the landlord decided was appropriate. Unlike a lot of other Americans, when southern blacks ran out of money before they ran out of month, it wasn't because they had splurged on some excess. It was because they had come to the point where they had to decide between eating and having a place to live. I don't plan to belabor this. You can easily find all sorts of historical descriptions of African American life in the early 1960's in the south. Or maybe you should just read THE HELP, a far more entertaining way to have your eyes opened.

What got me off onto this topic was a portion of one of this week's lectionary scriptures (Isaiah 1:16-18). Verse 18 is the more commonly known of this passage ("Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be like snow..."). Reading it reminded me that President Lincoln borrowed from this passage in a speech advocating the end of slavery, and that others, including President Kennedy, borrowed from it as well. But, what is easy to overlook is the immediately preceding verses, the portion that addresses what it is the Lord wants us to reason with Him about: "Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow."

I don't know how anyone can read that passage without taking a moment to think about just exactly who they know that is so oppressed they need rescuing. For most of us, that seems like it must be someone from far away, certainly not anyone we know. And yet, if we will but look around, like He has always intended His people to do, I believe we will find it is our neighbor who needs rescuing; that the orphan is close by and the widow even closer.

Something to think about.

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This week's lectioanry passages:
Habakkuk 1:1-4; 2:1-4
Psalm 119:137-144
Isaiah 1:10-18
Psalm 32:1-7
2 Thessalonians 1:1-4, 11-12
Luke 19:1-10

If you are in Waco on Friday, consider joining the group meeting at 8AM at Cafe Cappuccino (downtown of 6th) for great food and great discussion. And if you are not in Waco, consider forming your own discussion group to explore these scriptures and how they still can shape our lives if we allow it.

Enjoy!
Steve

Saturday, October 23, 2010

Sinners Anonymous

Sinners Anonymous
(a brief lectionary reflection by Steve Orr)

The meeting would start something like this: I would walk to the front of the room.  I would step behind one of those metal lecterns that doesn't hide anything, place my hands on either side of the little tray that usually holds someone's lecture notes, and then look out at the small crowd.  I would say, "My name is Steve and I am a sinner."  And they would respond in unison, "Hi, Steve!"

Looking out at the group, I would recognize some of them.  Perhaps from other meetings, or perhaps from outside this room.  A few I would know, and they would know me.  We few would be more aware of each other's specific struggles; but we would certainly not be the only ones in that room with that kind of closer relationship. 

I would explain that I had fallen off the wagon since we last met; that I had been unkind, that I had on several occasions failed to love my neighbor as myself, that I had come THIS CLOSE to taking something that did not belong too me.  And they would listen, and thank me for my honesty.  And when I was done, I would sit and listen to each one share his/her burdens with the same caring and respect they had shown me. And when we were all done, we would come together to thank God for His mercy and grace. 

This reverie of mine is not a new concept.  It's been used as a metaphor for many years to describe one way church should work.  And it is one of those I choose to cling to as a vision of how we might be able to relate to one another.  I sometimes covet the liberty and honesty of the 12 Step programs on which it is based. Somehow I think if we could quit comparing ourselves to others (and regarding ourselves as better or worse than they), we could, like the Tax Collector in this week's lectionary reading (Luke 18:9-14), go to our homes justified.  Thinking we are somehow better because we only missed the target by a few feet when others missed it by yards or miles is really such poor reasoning as to be ludicrous.  If the objective is to hit the target, then the amounts we missed it by are distinctions without a difference. 

Something for us all to think on. 

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If you are in Waco on Friday, join the group at Cafe Cappuccino (downtown on 6th) at 8:00 a.m. for great food and even greater fellowship. Lots of good discussion of this week's scriptures.

This week's lectionary readings:
Joel 2:23-32
Psalm 65 or Jeremiah 14:7-10, 19-22
Psalm 84:1-7
2 Timothy 4:6-8, 16-18
Luke 18:9-14

Wednesday, October 6, 2010

Regrets? I've had a few . . . ((a brief lectionary reflection by Steve Orr))

There is so much I don't remember. 

 I don't remember asking her out. I don't remember where we went on our date. I don't remember driving to or from. I don't remember what we did. I don't even remember when ... Weekend? School night? Fall? Winter? Spring? 

There is so much I don't remember. 

 Here is what I do remember: walking her back to the her dorm. We are strolling along one of the campus walkways. It is fairly dark, but there are enough lights from nearby windows and from the mostly decorative pole lamps along the side of the distant library that we can see our way along the path. [Were we holding hands? There is SO much I don't remember.] 

 As we near her dormitory, I see there are two steps up and then more walkway. This little step-up is still a few yards from the lighted front porch of her dorm. When we get to these steps, she steps ahead of me and onto the first step. She turns. We are almost eye to eye. She smiles that wonderful smile, the one that made me want to ask her out in the first place. Her hair is long and wavy, framing her face perfectly, and so in tune with the times. I realize, perhaps for the very first time, that she is truly beautiful. We look at each other ... for what now seems like a very long time. I tell her I had a wonderful time; the truth. She tells me the same. We continue to look at each other. And ... 

 I don't kiss her. 

There is so much I don't remember. Why, I often wondered, is THIS what I do remember? ... this opportunity lost; this "Why didn't I?"; this little agony; this regret. Do you have one of these? A wish-it-was-different? The person you almost kissed, the job you wanted but never pursued, that place you always wanted to visit but didn't, the words you wished you had said. On and on. 

For some time after that date, I experienced an escalating disappointment; a growing obsession with the kiss-that-wasn't. I kept seeing that moment as a lost opportunity, an experience I wished I could go back and correct . . . no, not correct . . . complete. Do the follow-through. Kiss her. 

Now, though, looking back through the lens of several decades, I know I made the right choice that night. My choice was the road not taken, and absolutely the right one. Each of us moved off into diffent trajectories from that point. Each to another person, the right person; then children; then grandchildren. 

Months after that night, God gifted me one day with a sudden clarity about that moment. It was not "an almost kiss." It was a sweet and cherishable moment between two people, a couple who needed to not be a couple, at least not with each other. I have often thanked God for transforming that seeming regret into a wonderful memory for me. 

Do I have regrets? Yes. But, like the song says, too few to mention. And this is not one of them. My regrets are for things I did or said that hurt people; things we all should regret. We must not allow ourselves to be enslaved by these memories. The only power they have over us is the power we invest in them. If we can find a way to regard them differently, we can defuse them of their power over us. 

And that is exactly what God did for his people when they were long-time captives of King Nebuchadnezzar. In one of this week's lectionary scriptures (Jeremiah 29:1-7), we find they were spending way too much time longing for the way things used to be, for moments now lost to them. In fact, they spent so much time obsessing about the past, God stepped in and refocused them. "Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare." 

In other words, memories are fine, but not if they are the fodder for "woulda, shoulda, coulda." God wants us to "be here now". We really are expected to "bloom where we're planted." God has plans for us. An "almost kiss" (in fact, an almost anything) is not a reality, and thus not a real memory. It's just a longing for something that never was. 

 The readings this week: Proper 23 (28) (October 10, 2010) First reading and Psalm - Jeremiah 29:1, 4-7; Psalm 66:1-12 Alternate First reading and Psalm - 2 Kings 5:1-3, 7-15c; Psalm 111 Second reading - 2 Timothy 2:8-15 Gospel - Luke 17:11-19  

If you're in Waco on Friday morning, join the group at Cafe Cappuccino (on 6th, between Austin and Washington) at 8:00 for good food and thought-provoking discussions of this week's readings. Enjoy! Steve

Thursday, September 16, 2010

Bad boys! Bad boys!

Bad boys! Bad boys!
(a brief lectionary reflection by Steve Orr)

I blame George Bailey.

Had there never been a George Bailey and a "good ol' Bailey Building and Loan" I might have never even considered a career in banking. From early in my life I was annually dosed with "It's A Wonderful Life" every holiday season, becoming entirely suffused with the story of one good man standing up to the embodiment of all the evil that is done in this world for the sake of greed.

What I missed, or maybe forgot, was that Mr. Potter ALSO served on the board of the Bailey Building and Loan. In fact, Potter was there long before George helped out after his Dad died, long before George took the helm to prevent the business from shutting down, long before George made his impassioned speech to his depositors to prevent a run on the bank ("Charlie, your money's not here; it's in Mr. Martini's house. And Bob, your money is in Mr. and Mrs. Thompson's house. Don't you see?").

I carried that Pollyanna view well into adulthood; but over the course of my banking career the patina of a George Bailey-ness was slowly worn away by the reality of actual banking. And initially this was quite upsetting to me. I wanted to be George Bailey, but it seemed everyone wanted me to be Mr. Potter. Eventually, even this piece of self-righteous deception was finally worn away by reality. I came to a realization that while, yes, there were many George Baileys working in the banking world, there were also many Mr. Potters. And then, before I could do any damage with my wrong headedness, God helped me see the truth that had been before my eyes all along. I finally saw banking for what it was, what it had always been.

Us.

When we deposit our money into a bank account, it's our money the bankers lend out. It really IS in Sue's house, and Bob's car, and Jim's retail store, and any of several million other places. And while it is true the Mr. Potters of this world are part of it, so are we. Like most of the things in this life, it is not inherently good or bad; rather, it is something we can wield for good or ill. It's really all about us.

How you think about the story Jesus tells in Luke 16:1-13 depends entirely on who you see yourself as in the story. Are you the Master who's resources have (and continue to be) wasted? Or are you the shrewd servant who flips a potentially devastating turn of events into a big personal win? Or are you one of the debtors who suddenly, and happily, finds his/her debt significantly reduced?

The scenario Jesus illustrates is quite common in the banking world; with the main roles being represented by the Board of Directors, the banker, and the borrowers. Would you be surprised to learn that bankers sometimes forgive a portion of a borrower's debt? And would you be shocked to learn that this is often perceived as exactly the right thing to do by the bank's Board of Directors? Sometimes shrewd carries the day.

Like most of the stories told by Jesus, this one was for everyone standing there; the Pharisees, the disciples, the crowd; each to understand it in a different way. So who are you in the story? As strange as it sounds, everyone wins in this story, even those we find less than admirable. And I for one am very glad to know that. Because the point of the story is this: even the shrewdest people of this world can find reasons to forgive others, even if only for self-preservation.

How wonderful that God's grace is so wildly absurd that it exceeds even the flawed system we humans take part in to conduct the business of life in this world.

Be spiritually shrewd. Forgive.

READINGS FOR THE COMING WEEK
Jeremiah 8:18-9:1
Psalm 79:1-9
Amos 8:4-7
Psalm 113
1 Timothy 2:1-7
Luke 16:1-13

If you are in Waco Friday, join us at the Olive Branch (River Square on Franklin, near University Parks Blvd) at 8:00 a.m. for breakfast and fellowship.

Enjoy!
Steve

Friday, September 10, 2010

Incident at 10th and Clark (by Steve Orr)

In less than 60 seconds we went from wild cacophony to utter silence.

Welcome to Jetton Junior High School, spring 1964. There were a couple hundred of us; talking, shouting, laughing, nudging, arguing, courting, playing; and our keepers were ever watchful to ensure the arguments or the games of “slap-hands” didn’t escalate into actual fighting, that the courting didn’t cross that indefinable (at least to us) line into public-display-of-affection, that the laughter wasn’t somehow connected to something salacious. We were, all of us, keepers and kept, fully engaged in our after-lunch rituals, using up the time until the next class bell rang and called us back into the building for additional societal formation. It was a warmer-than-usual spring day and we were a bit more rambunctious than the norm, perhaps sensing in the air the coming of summer and our annual parole from public education.

All of that, that activity, the keeping; it all just stopped. Though not abruptly. There was a definite fading process that seemed to take forever but that really only lasted, at most, a minute. I’ve gone over and over this, and after several years I can confidently say it took about a minute to go from thunderous noise to something so silent I can find no analog in my other memories with which to compare it.

The first thing I noticed was the change in the sound. Somewhere out along the farthest edges of our crowd, near the street, sound had stopped. I’ve always been a sound person, probably because my vision is so poor. I was in thick glasses by the time I entered the third grade and have lost some ground every year since. So, by the time I arrived at this shameful moment I was already to the point I could not safely walk down the hall of our junior high school without my glasses.

Yet, that day, I could see well enough to go along with everyone else. And I could easily recognize the change in the quality and volume of our massed sound.

I was up on the large and grand porch that fronted our school and about as far from what happened as I could be and still be part of it. I say “large and grand” because our school had, at one time, been the largest and grandest of our town’s three high schools. One of many changes wrought by Brown v Board of Education was the consolidation of all the high schools into the newest facility, located way out around 25th Street.

I remember turning away from my friends and looking towards the street. In my recollection I was the only person anywhere near me who, initially, noticed what was happening out at the street edge. My two good friends stood next to me, absorbed in a common exercise; taking turns trying to slap each other’s hands before said hands could be jerked away, and, supposedly, out of harms way. It was an interesting, and often painful, lesson in eye-hand coordination that many boys around my age participated in; the more aggressive among us getting to hit something, while the rest of us learned to get out of their way. One of those excellent life lessons one learns outside the classroom.

What I saw when I looked toward the street was not completely without precedence; my fellow students—friends, enemies, acquaintances, strangers—pausing to look at something passing by our school; usually an automobile of some sort. We were situated right on a sometimes busy, divided street; one of the reasons our keepers were so adamant about our never leaving school property; there was the actual chance one could come to harm just by stepping off the curb and into the street. This rule was tested from time to time, and, if the miscreant was caught, he (and wasn’t it always “he”?) was quickly collared by one of the teachers, fully empowered by “in loco parentis,” and dragged off for a brief and meaningful conference with the Principal.

In my memory this moment seemed to take a long time; but, in reality, it could have only been seconds before I refocused from the first wave of watchers to what they were watching. I remember raising my eyes, seeing first the line of cars parked along the curb in front of the school, then to the single lane of street that was located closest to us, then to the wide, grassy berm which made it possible for simple 10th Street to also be called Murrell Boulevard (since renamed to Walter Jetton Boulevard), then to the other lane which allowed traffic to drive in the opposite direction. In all that, I saw nothing. No passing cars, no bicycles, no one walking … nothing that should draw their attention away from all those things we thought were so important in those days.

But then my eyes finished their rise, and I saw the old man.

He was walking along the opposite sidewalk. Tall, thin, not-recently-shaven; wearing one of those sleeveless undershirts with the scoop neck, a pair of grey, shapeless pants that had been washed too often or had lain too long in the Salvation Army bin, of both, leather shoes that had seen better days, no socks. It was possible he could have been coming from almost anywhere. Our school sat on the corner of 10th and Clark, only ten streets from the riverfront. There was a lot stuffed into that quarter of the city. My grandparents lived in a rent house not quite a block-and-a-half up Clark Street—I often stopped by to see them on school afternoons before walking the mile and a half home—but I think I would have known him if he was a friend of theirs, and I did not. Across the alley from my grandparent’s place, and at mid-block on Washington Street, was the local house of ill-repute; but that also seemed an unlikely source for the old man (Yes, I know … block-and-a-half from a junior high school … what can I say? Different place. Different time.). Directly across Washington from there was the back entrance to the Southern Bell Telephone Company where my mother worked; another unlikely starting point. The Andrew Carnegie Public Library? No.

These speculations were very brief; none of those fit the situation. Besides, we could all tell where he came from. It was obvious, obvious to us at least; he had just come from the small grocery store located a couple blocks nearer the river, on Clark near the intersection with 8th Street. He was carrying a low-sided cardboard box (the kind you sometimes see on grocery store shelves with half a soup can showing above the cut-down cardboard edge) with three half-gallons of milk and a loaf of bread in it. That seemed to end any speculation about the origin of his journey that day. And, just as obvious to us all, he was taking these to his home. Anyone would have come to the same conclusions.

Carrying is not the right word. He was laden with that low-sided box and its content. From his slow, wobbly gate it was easy for anyone to see he had more than his ancient limbs could handle. Each step was a struggle. And even from my well-removed position, and with my bespectacled eyes, I could see the thin, ropey muscles of his arms starkly etched against the parchment of his skin. Here was a man who, clearly, had done a lot of what my grandfather called real work. Grand-daddy still labored at the Illinois Central Railroad Roundhouse, as he had all of his adult life (except for a two-year span during the depression when the whole family lived on his parents’ farm and he earned only $1.50), and he often told us he was pretty sure he knew what real work was. But we all grow infirm, don’t we, even those who have built up some muscle though hard work?

By this time, my friends had stopped to see what I was looking at; and thus began the slow domino into silence. Instead of moving toward us in waves, the silence moved both from us and from the street side to eventually meet somewhere in the middle of the crowd. In less than a minute all of us—friends, enemies, acquaintances, strangers; teachers and students, keepers and kept—were standing perfectly, silently still … watching.

To say the old man struggled would be to use too light a word. “Struggled,” “wrestled,” even “fought”; we’ve managed somehow to leech the weight and power out of these words. All that’s left me, that truly describes these events, is “battle.” That day we witnessed a man battle; battle against his own body with all the ferocity of a soldier attempting to overtake the enemy’s position amid a barrage of weapons fire. He gave it his all with each wavering step, knees slightly bent against the weight of his burden, determination painted in rivulets of sweat coursing down on his face.

I don’t think any of us was shocked when the first milk carton tumbled.

We had already stopped moving and talking; there was nothing else to stop except breathing. I’m pretty sure we all did that, too; I know I did. Again, it all seemed to move in some sort of horror-film-slow-motion; the corner of the box buckling just a little, the milk carton starting to tip over the edge, the old man reactively tugging everything up and thus causing the falling carton to start a slow end-over-end spin as it floated out of the box and toward the sidewalk. Kurosawa and Peckinpah could have taken lessons. I suddenly found myself leaning against the thick, sculpted concrete balustrade that kept us “porch kids” from tumbling into the broad array of hedges growing about a half story below. And I was not alone. Everyone was not just oriented on the old man; we were leaning toward him as we watched that carton of milk … oh … so … slowly … somersault toward the sidewalk. Reality: mere seconds. Subjectively: almost forever.

It hit with a slapping sound we all could hear.

And … nothing happened. The carton landed on its bottom, with no apparent harm to its contents. Everyone breathed. The moment of horror had passed. The relief that flooded though us was so strong, so palpable. Everything was A-O-K.

Then, as we were just beginning to think of returning to our previous activities, the old man moved to pick up the errant milk carton … and the second carton began its tumble from the box.

Stephen King fans will recognize this as a “Cujo moment”; that moment when (the good guys having finally won the day and realizing they have somehow survived, a moment of abject and profound relief) evil surges back for another bite! Long before I ever read Stephen King, long before I ever saw one of those just-can’t-kill-the-bad-guy movies, I experienced this horror. Right then I knew. Deep in the inmost place of my being I was forced to recognize truth: he was not going to make it. I wanted him to make it, but I had already come to the conclusion that he just could not do it. How does a man who has difficulty just walking pick up a carton of milk without dropping the rest of his load?

This time the top of the carton struck the concrete sidewalk. Milk spewed in every direction. By this time, the old man was kneeling on one knee. Milk splattered his feet, his legs, his shirt; a few drops hit him in the face. But back then we were a resolute lot, especially people of his generation. He soldiered on. He had lived through some of the more trying times of history; World War I, the Great Depression, World War II, Korea. Even my generation had been taught what to do in such a situation as this: no crying over spilt milk. And he didn’t cry. He passed his hand over his face, wiping away the few droplets of milk there. He reached for the first, upright milk carton, placed it back in the box, and then slowly, carefully managed to raise himself back to a standing position without further crisis.

He resumed his slow, unsteady shuffle; not looking back at his failure, leaving it behind him in the way we had all been taught. In all this time, this subjective time of our viewing, he had not taken as much as 15 steps. Now, he resumed putting one foot before the other, wobbly but resolute. One step. Two. Three.

I’m not sure what actually happened. Maybe the first milk carton had sustained some damage when it landed upright on the sidewalk and had sprung a slow leak only after being returned to the box. Maybe all of his efforts had just exhausted the man. Whatever the cause, whether liquid-weakened cardboard or life-weakened sinews, on his sixth step away from the milk spill the box caved in the middle. This time it happened very fast. The two sides of the box flipped up to meet each other in the middle. Somehow in that process the bread and surviving milk cartons flew forward from the old man’s grasp. And he did grasp, at all of it. He actually got one hand on one of the cartons, but it slipped right through, perhaps already slick from leaking milk.

In a flash, chaos. Before him on the sidewalk were two burst milk cartons; a loaf of bread split open and sopping wet with milk, one of the cartons having landed directly on it before spilling and soaking the loaf. And now … now while grasping the folded and useless piece of cardboard … now the old man cried.

And through it all we watched, silent and still.



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Thursday, August 12, 2010

AT LAST! (a brief lectionary reflection)

At Last
(a brief lectionary reflection by Steve Orr)

Something wonderful happened this week.  I've been searching, longing, hoping for such a long time; honestly, I sometimes wondered if I would ever find it. But this week I did find it.  It had been so long, I was completely caught off guard when it happened. 

There I was, riding to work on DART (the Dallas Area Rapid Transit system), and, for a change, not reading anything. I was doing that thing where you just stare out the window, not AT anything, really; just letting whatever slides by paint a moving picture in my brain.  You may recall "The Second Rule of Finding Things" says "Don't look.  See."  I didn't realize it at the time, but I was employing that rule in it's truest sense. 

And that's when it happened. Sliding right across my not especially focused vision was . . . A Peet's Coffee!  Suddenly I perked up (no pun intended) and really focused. Yes!  It really WAS a  Peet's; after so many years of living without access to that collections of velvety and robust beverages, I was elated!  I first enjoyed a Peet's coffee while in Palo Alto, CA while on our way to Stanford University (and, yes I DO know the way to San Jose). Shortly after that trip, a Peet's opened in my own college town, just a few blocks from our little third-story-walkup-faculty-housing apartment. I was in Heaven!

And then, we moved back to Texas.

Perhaps you are wondering, "Is this some sort of plug for Peet's Coffee?"  No, it's not. 

It's a plug for hope. 

I had all but given up on there ever being a Peet's in Texas. When I first moved back to Texas, I looked forward to introducing my new friends to that tasty brew; but, alas, it was not to be.  I searched and searched the Internet for any indication of a Peet's, but found none in Texas. I just kept thinking I was not doing it right. How could there not be a Peet's in Texas?  I finally wrote an email to the company and asked them to just tell me where one was. By that time I didn't care, I would drive anywhere in Texas.  What I learned was that there HAD been a Peet's in Austin, but that it had closed!

So, for some time now I have been more or less resigned to the situation; not completely giving up, but not actively on alert for one, and certainly no longer searching for one. But that all changed this week.  What had become a favorite, but fading, memory, had transformed into a very present reality!

And that's a good way to view this week's lectionary passages.  If you read them in the order I have placed them, below, you can experience some of the frustration and longing (from BOTH sides) as the years passed away without the arrival of what had been so long promised.  

Take a few minutes and read these passages.  Let them sink in before going on.  

Psalm 80:1-2, 8-19
Psalm 82
Isaiah 5:1-7
Jeremiah 23:23-29
Luke 12:49-56

And then, when all seems to be at the worst, we arrive at the Hebrews passage.

Hebrews 11:29-12:2

Up to then, God had been expressing some pretty harsh things to his chosen people, first through the prophets and then through Jesus, about how they had not lived up to what had been expected. And the Psalmist was eloquent in expressing the desire of that people to, somehow, reconcile to their God.

It is only after we get to the Hebrew passage that we get it all set in context, and only then do we realize that all along we have been silently hoping for the story to have a good ending.  And, finally, our hope, though it had grown small, is rewarded. 

If you are in Waco on Friday, join the group at the Olive Branch (River Square on Franklin, near University Parks) at 8:00 for breakfast and more of the above.  We had such a great visit last Friday.  Wish I could be there every week.  

Enjoy!
Steve

P.S.  Olive Branch has great coffee, too.  I especially love Leah's "Downtown Dark" blend.  Missing that!