Blessings,
Steve
**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)
https://us02web.zoom.us/j/89947678414
SCRIPTURES FOR SUNDAY AND THE COMING WEEK
Blessings,
Steve
**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)
https://us02web.zoom.us/j/89947678414
SCRIPTURES FOR SUNDAY AND THE COMING WEEK
If not for the musical The Man of La Mancha, I might never have read Cervantes’ classic novel Don Quixote. But because I did, I learned something important about knights and quests that seem impossible.
Blessings,
Steve
**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)
https://us02web.zoom.us/j/89947678414
SCRIPTURES FOR SUNDAY AND THE COMING WEEK
Stephen Covey’s “Big Rocks” story goes something like this: An expert on priorities made a presentation to a group of high-powered overachievers. To illustrate his point, he placed large, fist-sized rocks into a one-gallon, wide-mouthed Mason jar. When no more of the rocks would fit, he asked, “Is the jar full?”
“Yes,” they called out. Clearly, no more of the rocks would fit into the jar.
He then poured in a large pail of pebbles, shaking the jar to settle them into the spaces between the big rocks. Again he asked, “Is the jar full?” This time, they were less certain in their response.
Then he added sand until no more would fit, and asked, “Is the jar full, now?” No response.
Finally, he poured in water, only stopping when no more would go in. It was then obvious to everyone that the jar was, finally, full. Now he asked a different question, “What was the point of this illustration?”
One of the overachievers declared, “No matter how full your schedule, if you try really hard, you can always fit more into it!”
“No,” he replied, “That is not the point. The truth this illustration teaches us is: If you don’t put the big rocks in first, you’ll never get them in at all.”
The jar represents life and all that goes into it. The big rocks represent what is most important in our lives: our faith, education, finances, time with our loved ones, teaching or mentoring others. They represent our main goals in life, those activities we care about the most—the critical ones, the life-changing ones.
The pebbles, sand, and water represent all the other matters that fill our lives: the good, the bad, the unanticipated, the anticipated, the less important, the frivolous.
No surprise, Covey advocates we do all we can to identify our Big Rocks. We can’t prioritize them if we don’t know what they are. And so, as Easter is upon us, I point out two very big rocks in Peter’s speech from this week’s Acts passage. They’re huge rocks, actually. And they’re problematic.
First, Peter says, “God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” That’s definitely a Big Rock moment. Peter had just realized that God did not intend for His blessings to be restricted to the Jews—In fact, not restricted to any group, person, or place.
Next, Peter says: “All the prophets testify about [Jesus] that everyone who believes in him receives forgiveness of sins through his name." Everyone everywhere who believes in Jesus. No qualifiers of race, skin color, gender, national origin, culture, political affiliation, physical characteristic, church affiliation.
The two actual qualifiers are simple: fear God and do what is right, believe in Jesus. The unlimited nature of these words in Peter’s speech is astounding—Anyone. Everyone.
Big Rocks. Some of the biggest. Definitely worth pondering.
_________________________
PHOTO (and how the big rocks can help you set priorities):
https://www.thecuriosityvine.com/post/big-rocks
The original Big Rocks story in Covey’s wonderful book, First Things First:
http://www.appleseeds.org/big-rocks_covey.htm
_________________________
Easter is upon us. Join us Friday morning as we spend time in the Bible, reading and discussing the Easter story. We meet at Our Breakfast Place and on Zoom** for some good food and something even better. We will be there at 8:00 for about an hour of thought-provoking, idea storming, thrill-inducing moments.
And eggs, lots of eggs. But not the kind you hide.
Blessings,
Steve
**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)
https://us02web.zoom.us/j/89947678414
SCRIPTURES FOR SUNDAY AND THE COMING WEEK
Read them here:
https://lectionary.library.vanderbilt.edu/texts/?y=384&z=s&d=42
Print them here:
https://lectionary.library.vanderbilt.edu/wp-content/uploads/pdfs/Cx_ResurrectionoftheLord.pdf
Acts 10:34-43
Isaiah 65:17-25
Psalm 118:1-2, 14-24
1 Corinthians 15:19-26
John 20:1-18
Luke 24:1-12
Easter Sunday (April 20, 2025)
Resurrection of the Lord
That's one of the saddest things I've ever heard.
In this week’s Luke passage about Jesus’s triumphal entry into Jerusalem, we might wonder if we’re reading about horse thieves.
In present day, we celebrate that triumphal entry as Palm Sunday when, in fulfillment of prophecy, Jesus rode into Jerusalem on the colt of a donkey. But before that entry, before all those palms lined the road, and before people shouted “Blessed is he who comes in the name of the Lord!”—There was need of a colt. Jesus directed two of his disciples to take a colt from a nearby village! Did Jesus tell his disciples to steal a colt? And is that what they, in fact, did?
Were they horse thieves for Jesus?
To most believers, the question sounds ludicrous. But there are many outside the faith who take the passage at face value. And because of their influence, it is worth our time to investigate a bit. How do we answer the charge unless we give some thought to it?
The strongest defense here is that no one ever charged Jesus or his disciples with theft—and there was plenty of opportunity for someone to do that. Also, just to underscore the point, they were caught in the act. If the colt’s owner thought it was being burgled, why not raise an alarm? The most likely scenario: Similar to the “upper room” later used by Jesus and crew for the Passover meal, the use of the colt was prearranged. And why not? Jesus was well known in the area. After all, He had recently raised one of their neighbors from the dead.
The biggest danger here is that some will point to this passage as a “license to steal”—justification for "securing" whatever is needed by those who serve God. They imagine a sort of "eminent domain" for Christians; proof they can take whatever from whomever because “it will help the cause.”
Nothing could be further from the truth. Stealing is not just criminal: It's a sin. "Thou shalt not steal" is one of the original Ten Commandments, and it still applies. For believers, how we accomplish God’s work is just as important as the end result.
A horse thief is still a horse thief.
___________________________
PHOTO: Adobe Express
A bit more about horse thieves:
In the Old West, a horse thief could be shot if caught in the act. Those captured later faced the hangman. Some people try to update the reference by suggesting it's like someone stealing a car. I grant you, the sense of violation would likely feel the same. But to steal a horse in the Old West usually meant stranding someone out in the wild with a real chance they would die.
So—not really the same.
In the mildest sense, a horse thief deprived a person or family of something they used to produce their livelihood. Might as well just steal their money. But it was worse, really. It was stealing future money, too; stealing whatever resources that horse could have helped provide over time.
**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)
https://us02web.zoom.us/j/89947678414
Every workday of my childhood, my mother started her day with a cup of ambition. It was Maxwell House. Then she put on her armor and went off to do battle.
Having grown up with little, my mother was motivated from a very young age to have something of her own, to gather enough resources to run her own life. That meant having a well-paying job, a near impossibility in those days. But she persevered. A part of that was diligence, hard work, good work; but a big part of that, as anyone in management can tell you, is looking the part.
My mother was focused. She had a plan. And she used everything at her disposal to pursue her objective. She even went so far as to rest her head each night on a satin pillow because it preserved her armor for the coming day.
But here's the thing: Though she achieved some successes in her career, she never believed she had "arrived," never came to a point where she felt it was time to "rest on her laurels." She continually pursued an objective of ever-improving accomplishment, and she never stopped moving in the direction of her goal.
In this week's Philippians passage, Paul sets the same example for us in the pursuit of our relationship with the Lord. We must press on. We must not assume we have "arrived." Sure, our "battle armor" differs from my mother’s. But like her, we are to bring every bit of ourselves.
We are expected to actively pursue spiritual maturity, pressing on until the day we are finally told, "Well done, good and faithful servant."
_________________________
GRAPHIC (this looks so much like my mother, it gave my heart a squeeze):
https://www.pinterest.com/pin/559924166167297532/
Dolly Parton sings Working 9 to 5:
https://www.youtube.com/watch?v=Lq1JD-bcGTo
_________________________
Join us Friday morning for DaySpring’s Lectionary Breakfast. We share a meal and the pleasure of talking about how the words of the Bible actually work in our real lives. We'll be on Zoom** and at Our Breakfast Place at 8:00. One Friday closer to Easter!
**Zoom link (Zoom allows you to mute the camera and the microphone if you don’t wish to be seen or heard.)
https://us02web.zoom.us/j/89947678414