Yesterday (a Steve Orr scripture reflection)

The recent film, Yesterday, is about Jack Malik, a would-be rocker who remembers the Beatles. The problem: he has miraculously awakened to a world where he is apparently the only person who remembers them.

In an early scene, Jack, still unaware of what has transpired, sings “Yesterday” to some of his friends. They are stunned. The song is far better than anything Jack has ever written. They are bowled over by the sense of longing the song so perfectly conveys through both lyrics and music. Yet, they assume it’s his song since they’ve never heard it before. As I watched the scene, and listened to actor Himesh Patel sing, I found I could easily imagine that I, too, was hearing it for the first time.

“Yesterday, all my troubles seemed so far away.
Now it looks as though they're here to stay.
Oh, I believe in yesterday.

Suddenly, I'm not half the man I used to be.
There's a shadow hanging over me.”

And there it was: a deep, deep desire to, somehow, turn back the clock, to travel back in time to something and somewhere that could no longer be.

Would you like to travel to the past?

Time is like a river ... or so Einstein thought. He believed it flowed; sped up and slowed down. His contemporaries thought time might have banks like a river, that the past was back there ... just out of sight, around a bend. They believed that if someone had great desire to do so, really wanted to go, he or she could travel back the way the "river" had come, back around the bend, so to speak, to the past. They could "return" to a place and time to which they may never have even been before; likely a place/time only their ancestors had known.

As strange as it may sound, this is the theme tying together several of this week's scriptures. Not time-travel, per se, but the almost overwhelming desire to return to the past. This is particularly true of Psalm 137 where the Psalmist captures the laments of the Israelites, enslaved by Babylon and exiled far from home (Don't read this one to young children; the ending is very harsh). It is also reflected in the first passage from Lamentations. To fully appreciate the overwhelming sadness of their situation, their longing to return, listen to this song ("Babylon") from the TV show, Mad Men: https://www.youtube.com/watch?v=TsVCjykMHVw&app=desktop

The real problem, of course, is not the years, and it's not the miles, but rather the distance one has traveled from God. The Israelites mourned for Israel, not fully grasping that Israel was nothing without its relationship to God. That's why they were in exile in the first place: they had drifted away from God and needed time and circumstance to teach them that lesson.

Do you sometimes feel that almost overwhelming sense of melancholy for a time and place in the past? Could it be that what you really desire is a closer relationship with God? The selections from Lamentations 3, Habakkuk, and Psalm 37 provide us some relief and point us toward some true solutions to our longing.

As believers, we have a different situation than those exiled Israelites. As we find underscored in the Second Timothy passage, we have the Holy Spirit flowing within us, connecting us to God in ways we cannot even fully understand. Like a river, it brings life and nourishment to us. And when we feel ourselves drifting from God, we can pray in that Spirit for whatever is needed to fully reconnect us.

For Jesus is the same yesterday, today, and forever. No time-travel needed.

__________________________

PHOTO: Adobe Spark Post

Jack Malik sings Yesterday: https://www.youtube.com/watch?v=QlAZniSQ9mY&app=desktop

How Paul McCartney Wrote Yesterday: https://www.esquiremag.ph/culture/music/beatles-yesterday-history-a1926-20190913-lfrm

A somewhat different version of this, (Would you like to travel to the past?), appeared in 2016.

_________________________

READINGS FOR THE COMING WEEK
Proper 22 (27) (October 6, 2019)
https://lectionary.library.vanderbilt.edu//texts.php?id=282

Lamentations 1:1-6
Lamentations 3:19-26 or Psalm 137
Habakkuk 1:1-4; 2:1-4
Psalm 37:1-9
2 Timothy 1:1-14
Luke 17:5-10

_________________________

Join us if you can, Friday morning, at Lectionary Breakfast. We still gather at Our Breakfast Place (formerly the Waco "Egg and I" restaurant). We start at 8:00 and wrap things up about an hour later. The food is good, but the scripture, discussion, fellowship, and laughter are better.

Enjoy the week!
Steve

The Magic in the Magic Lamp (a Steve Orr Lectionary reflection)

Whether it’s djinni, genie, or “I Dream of Jeannie,” what’s the deal with the magic lamp?

In the old legends, Aladdin stole a magic lamp. Whenever he rubbed it, a Djinni would appear to grant his wish. Others wanted it, so he hid the magic lamp at home ... with other, similar looking lamps.

Posing as a merchant, an evil man schemes to possess it. He walks down the street calling out "New lamps for old! New lamps for old!" At Aladdin's house, he makes his offer to the housekeeper who, thinking it a great bargain, swaps the old lamps for shiny new ones. And just like that, the magic lamp moves into the possession of the evil man.

The housekeeper was tricked by an analytical fallacy: like many people, she concluded new was better than old. But she failed to consider the key element: the lamps themselves. For her, "New versus old" was enough of a basis to make her choice. Like most of us, she believed, all things being equal, new was better.

But make no mistake, quite a few people believe exactly the opposite. If you doubt that, go to an antiques auction, sometime. Watch the passion folks bring to the battle to own something old. The fallacy remains, though, if the item, itself, is ignored in the decision-making.

When Peter travels to the home of the Roman Centurion Cornelius in this week’s Acts 10 selection, his traveling companions are all of the "old is better" school. They are expecting something to happen, but are completely unprepared for what God decides to do: "The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles," (NRSV Acts 10:45).

According to the old ways —at least, as they understood the old ways— only the descendants of Jacob were granted a portion of God's spirit. Yet, here God went a new direction. The mistake those early believers made was to view Jesus and His teachings through the lens of their religion, their culture, and their history (that is, assuming the old way was the only way).

Two millennia later, we must also guard against this kind of fallacious thinking. Everything —especially our culture and our religion— must be viewed and evaluated through the lens of Jesus and His teachings, not the other way round. In this case, we must go with the new.

What made Aladdin’s lamp magic was not the lamp. The djinni was the true power. Its container could be changed. The same can be said for the Holy Spirit. It has always fallen on God’s people. God just made a new way, with a new definition of what it means to be God’s people.

Welcome to the new.

_____________________________
PHOTO: http://warehouse-13-artifact-database.wikia.com/wiki/Aladdin%27s_Lamp

For more on the blended tales of Aladdin and Ali Baba see: http://en.m.wikipedia.org/wiki/Aladdin

A different version of this reflection appeared in May 2015.
_________________________
READINGS FOR THE COMING WEEK
Sixth Sunday of Easter (May 6, 2018)
https://lectionary.library.vanderbilt.edu//

Acts 10:44-48
Psalm 98
1 John 5:1-6
John 15:9-17

_________________________

Once again, we gather at the Waco "Egg And I" restaurant Friday morning. Join us at 8:00 for something new and fresh, some news that is truly good.

Enjoy the week!
Steve

Would You Like to Travel to the Past? (a Lectionary reflection by Steve Orr)

Time is like a river.

Or so Einstein thought. He believed it flowed; sped up and slowed down. Some contemporaries theorized that time might have banks like a river, and that the past was back there, just out of sight around a bend.

They believed that if we could find the right mechanism, we could travel back the way the "river" had come, back around the bend, so to speak, to the past.

That's the premise of TIME AND AGAIN by Jack Finney. The "mechanism" proposed is that commercial artist Simon ("Si") Morley could think his way to the past. Oh, it involves immersing one's self is an environment as identical as possible to the period one wishes to visit, and one has to be able to perform some self-hypnosis. There's more to it than that, of course, but those are the big pieces.

The key, and essential, part of Si successfully visiting the past is this: he must really want to go. He must have a great desire to go backwards, to "return" to a place and time to which he may never have even been before; likely a place/time only his ancestors had known.

Would you like to travel to the past?

As strange as it may sound, this is the theme tying together several of this week's Old Testament scriptures. Oh, not time-travel, per se, but the overwhelming desire to return to the past. This is particularly true of Psalm 137 where the Psalmist captures the laments of the Israelites, enslaved by Babylon and exiled far from home (Don't read this one to young children; the ending is very harsh). It is also reflected in the first passage from Lamentations. To fully appreciate the overwhelming sadness of their situation, the longing to return, listen to this song ("Babylon") from the TV show, Mad Men: https://m.youtube.com/watch?v=n1B7xBQMAJA [You may need to copy and paste. I can't seem to make links active on this blog site.]

The real problem, of course, is not the years, and it's not the miles, but rather the distance one has traveled from God. The Israelites mourned for Israel, not fully grasping that Israel was nothing without its relationship to God. That's why they were in exile in the first place: they had drifted away from God and needed time and circumstance to teach them that lesson.

Do you sometimes feel that almost overwhelming sense of melancholy for a time and place in the past? Could it be that you really desire a closer relationship with God? The selections from Lamentations 3, Habakkuk, and Psalm 37 provide us some relief and point us toward some true solutions to our longing.

As believers, we have a different situation than did those exiled Israelites. As we find underscored in the Second Timothy passage, we have the Holy Spirit flowing within us, connecting us to God in ways we cannot even fully understand. Like a river, it brings life and nourishment to us. And when we feel ourselves drifting from God, we can pray in that Spirit for whatever is needed to fully reconnect us.

No time-travel needed.
_________________________

READINGS FOR THE COMING WEEK
Proper 22 (27) (October 2, 2016)
http://lectionary.library.vanderbilt.edu/

First reading and Psalm
Lamentations 1:1-6
Lamentations 3:19-26 or Psalm 137
Alternate First reading and Psalm
Habakkuk 1:1-4; 2:1-4
Psalm 37:1-9
Second reading
2 Timothy 1:1-14
Gospel
Luke 17:5-10

_________________________

Join us if you can, Friday morning, at Lectionary Breakfast. We still gather at the Waco "Egg and I" restaurant. We start at 8:00 and wrap things up about an hour later. The food is good, but the scripture, discussion, fellowship, and laughter are better.

Enjoy the week!
Steve

The Way Things Work

The Way Things Work
(a brief Lectionary reflection by Steve Orr)

Maybe you've sat with your child or grandchild and thumbed through "The Way Things Work" by David Macaulay. Or maybe you, like me, only needed your inner child nearby to enjoy learning how stuff works :-)

If you've never spent any time with this wonderful book, let me encourage you to grab a copy and get ready to be dazzled. There are no dry, difficult to understand explanations here. Macaulay is a genius at making the complex seem simple, with the added bonus that most of it is visual. If a picture is worth a thousand words, then Macaulay has saved us millions.

Or perhaps you've read (viewed) some of his other, award-winning books: "Castle" (he assembles one for us), "City" (all about Rome), "Ship" (a sea-going visual treat), "Pyramid" (just what you think), or "The Way We Work" (human anatomy), etc. These are delightful attempts to make plain much of what inhabits our modern life or which we wonder about from our past.

But you may not know of my favorite work by Macaulay: "Motel of the Mysteries." In this funny, quirky book Macaulay does for the modern world what he has done for castles, cathedrals, and pyramids. But there's a twist.

The set up: 2000 years from now most of the American continent is covered in a thick layer of petrified material. It has become one giant archeological site; people from across the globe trying to piece together what life was like in "Usa" before the not-fully-understood catastrophe made it uninhabitable.

In what has some pretty humorous parallels to Howard Carter's excavation of Tutankhamen's tomb, Macaulay shows us how easy it is, despite best intentions, to get it all wrong. Every time something is discovered about life in "Usa," it is assumed to have religious significance. And that's what happens when the ground gives way beneath amateur archeologist Howard Carson. He drops several feet into a shaft that, fortuitously for him (and us), reveals a previously undisturbed "burial" chamber in one of the former civilization's mysterious "motels."

A great part of the fun in reading through "Motel of the Mysteries" is that, due to Mr. Macaulay's remarkable drawings, we readers recognize everything and KNOW it is not what they think it is. We know it's just a motel room and that each discovered item is not something of religious significance. Some of my favorites are the Sacred Urn (commode), the Sacred Point (foil seal on the toilet paper), the Internal Component Enclosure used to symbolically store major organs of the deceased (ICE bucket), and the "Plant That Would Not Die."

If you have any interest in archeology---whether you read Michener's "The Source" cover to cover or are just a fan of Indiana Jones---you should find this makes for an entertaining afternoon. Snickers abound :-)

And that brings us to this week's Lectionary passages. Somewhat like Macaulay's future archeologists, we tend to see what we expect to see. And all the more so when we are treading familiar territory. We get so caught up in the part of the story we know, we often miss some very significant gems.

We read Esther expecting to come to the thrilling conclusion where the evil villain gets his just reward. But it's worth a revisit to Esther 9:22 where the details of the subsequent celebration are told, including the many "days for sending gifts of food to one another and presents to the poor." Wait. What? They celebrated by giving gifts to the poor? Now there's a thought; gifts to the poor. That one has me scratching my head trying to remember the last time I gave a gift (not a loan or a necessity) to the poor.

We read the Numbers passage unsurprised to find that, once again, the people are whining to Moses about something. This time they miss the foods they had for "free" while being slaves in Egypt; they want meat (miraculous manna is just not enough). Moses then whines to God about it (Yes, he really did). In response, God, just before dumping two feet of quail on the campo, gets Moses to convene the tribal elders at the Tent of the Meeting. God then drops a load of spirit on them that is so strong they all start prophesying, even two of them that stayed behind in the camp!

Joshua, Moses' assistant and eventual successor, is so horrified to learn of these two "outlier" prophets, he calls for Moses to stop them. But, in Numbers 11:29 Moses replied, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the LORD would put his spirit on them!" It's a cautionary note to those in spiritual authority; a leader's desire should be that God blesses the people and leaders equally, particularly in matters of the Spirit.

In all the talk about who should or should not be casting out demons in the name of Jesus, who's for us and who's against us, and whether we're salty enough, you could easily miss this admonition to those who mislead the young. Mark 9:42 quotes Jesus saying, "If any of you put a stumbling block before one of these little ones [children] who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea."

Gulp.

And finally there is all that talk in James about praising and praying; praying for the sick and the sad, and about how Elijah is just like us. You might miss this comment in James 5:20 which says "you should know that whoever brings back a sinner from wandering will save the sinner's soul from death and will cover a multitude of sins."

Covered. Gone. For good.

###############################
READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt
Proper 21 (26) (September 30, 2012)

Esther 7:1-6, 9-10; 9:20-22
Psalm 124
Numbers 11:4-6, 10-16, 24-29
Psalm 19:7-14
James 5:13-20
Mark 9:38-50

Join us Friday at 8:00 a.m. at Cafe Cappuccino to imbibe food for thought and body. This "Cafe of the Mysteries" is located in downtown Waco on 6th, near the Courthouse, and there are many excellent items to be discovered therein. Food and libation is available for all in the inner chamber ;-)

Enjoy the week!
Steve

Conditioning

Conditioning
(a brief Lectionary reflection by Steve Orr)

I was never an athlete.

For many of you, this comes as no surprise. For the rest of you, believe me, it's the truth. And should someone try to tell you different, just tell them I said it was that OTHER guy with this last name; not me. In fact, it's not so much that I wasn't an athlete as that I was horrible at anything athletic.

The closest I came to team sports was one brief summer in Little League. That was a disaster; couldn't hit, couldn't run, couldn't pay attention . . . Best to draw the curtain on that right now. And my situation wasn't for lack of others trying. I had older cousins who, seemingly, could do just about anything. They tried to teach me how to hold the bat without choking up, how to run from base to base ("No! Not THAT way!"), how to catch, and how to slide. I actually got pretty good at sliding. But the rest of it just didn't take.

That left PE class . . . the dreaded Phys-Ed.

Starting with the 7th Grade, my fellow students and I spent a portion of every other school day participating in a 40 minute version of whatever sport was in season. In the fall, we played football in PE (never understood the rules, so I was always a Lineman). In the winter, we played basketball (couldn't move AND dribble, terrible shooter). On rainy days (for some reason), we played dodgeball (big and slow, easy target). And in the spring, we played baseball (see above) and/or track & field (still hate this).

All through this, we were subjected to a form of torture called "conditioning." And that is the part I hated the most: sit-ups, chin-ups, rope climbs, push-ups, and running the bleachers. Imitating sports wasn't so bad: you got knocked down, you got up, you got knocked down again; simple. Exercising just to exercise?! Madness.

Many of my friends from those years (all of us "back of the pack-ers"), would be shocked to see me now. As I write this, I am recovering from my second night this week at the gym ... with a trainer ... doing *gasp* conditioning! Odd as it seems, I now pay someone to lead me through many of the very activities I hated when I was in PE class all those years ago. Things DO change :-)

Why, you may ask, do I do this? Spend two, three nights per week at a gym? The short answer is this: there are things I want to do---improve my health, lose weight, shape up---and I need a trainer to ensure I reach my goals. When I read this week's Lectionary passages, I immediately saw a parallel between the the Luke and Acts passages and my times at the gym.

When I am working out, I am focused on the moment; but my trainer is thinking about all of it: where I've been; what I'm doing right then; how that activity, in concert with others the trainer has planned, moves me toward the objectives; and what's next. It's kind of like that for the Apostles in those passages. They are told to expect someone who will serve as teacher and guide, someone who will help them achieve the goals set before them. They didn't know what was coming. But they believed the one who told them a helper would come. And they acted from within that belief.

When I'm in the throws of the third set of repetitions, and flagging, it is the calm voice of my trainer that keeps me going: "You can do this. Just a bit more. Almost there." My trainer knows what I'm capable of; knows how much more I can bring to the task; knows how much more will be required of me before I can rest.

The Spirit is like that with us. When the going gets hard, we need to listen for that voice deep inside: "You can do this. Just a bit more. Almost there."

###############################
READINGS FOR THE COMING WEEK
http://lectionary.library.vanderbilt.edu/

Ascension of the Lord (May 17, 2012)
Acts 1:1-11
Psalm 47 or Psalm 93
Ephesians 1:15-23
Luke 24:44-53

We're getting together Friday morning at 8:00 at Cafe Cappuccino (downtown on 6th, near the Courthouse). If you're in Waco, join us for breakfast and discussions of the coming week's passages.

No sit-ups required :-)

Enjoy the week!
Steve