I was conditioned. That’s my story, and I’m sticking with it.
When we moved to Boston, we were actually looking forward to learning all about this new place. We expected we would need to make some cultural adjustments. We just had no idea how much adjustment was going to be needed.
The thing we thought we could depend on to make our transition a bit easier is the very thing that failed us: the English language. I might have expected a language challenge if we had moved to London, England or, say, Edinburgh, Scotland. But not from a move within the USA. I thought we only had to adjust to the New England accent. I was so naive.
From the very beginning, we could not communicate.
Perhaps the biggest challenge: we had to learn all new terminology. A shopping cart was a “carriage.” Sprinkles on ice cream? “Jimmies.” A milkshake was a “frappe,” and a water fountain was a “bubbler.” Those small cardboard cups of ice cream with the little wooden spoon? “Hoodsies.”
Each of these had a distinct name ... and no other name. Take, for instance, ice cream. If you asked for sprinkles on your ice cream, you would be met by a blank stare. If you failed to ask for a Hoodsie, by name, you didn’t get one. And don’t get me started on the drama that follows ordering a “double dip” when you should have requested two scoops.
When change encounters culture, culture wins. We weren’t going to change them. So, it didn’t take long for us to fall into the habit of assuming we just didn’t understand ... especially when a strange word appeared before us. We had become conditioned.
Hopefully, that explains my response when I saw the sign for FRIED DOUG.
I admit the fleeting thought: Who’s Doug and why would you fry him? But, I had come to the point I no longer questioned, critically, the terms and practices of my culture. My repeated experiences had formed a certain mindset: others who preceded me in history had made choices to speak and act certain ways. Even if I didn’t really understand the why, I was conditioned: FRIED DOUG must mean something.
Or, must it? For me, my FRIED DOUG clarity came just moments later when the crowd moved aside. As they parted, I realized I had only been seeing part of the sign. Now that I could see it all, I could easily understand my error. There, immediately to the right of “DOUG” was the letter “H.”
... Oh.
FRIED DOUGH made a lot more sense than FRIED DOUG. My own habit had tricked me into believing there was one meaning, when In fact there was another.
It’s similar, in a way, to what was happening with God’s people when Isaiah confronted them with their hypocrisy in this week’s scripture selection. God rejected all their religious practices, en mass. In fact, God told them those actions and observances had become a burden, and He had grown weary of bearing them! God rejected their prayers, their gatherings, their festivals: every part of what they did or said as worshippers.
Why? What had they done to warrant such a reaction? I’m sure they attempted, much as we do today, to performed each religious practice, properly. Where had they gone wrong?
They fell into a habit.
Their culture required certain religious practices of them. They had been conditioned to do them, and so ... they did them. But, over time, what made those practices meaningful had fallen away. God said their hands were bloody from doing evil. They had to restore themselves by serving justice, rescuing the oppressed, defending the orphan, and pleading for the widow.
They needed the clarity the Prophet Isaiah was providing. Like the “H” in my FRIED DOUG sign, they were missing something essential. Without that missing piece, their worship was worse than meaningless: the object of their worship no longer wanted to hear from them. If they wanted their religion to be acceptable to God, they had to actually do good.
There is no doubt they were going to have to make some serious adjustments. The question is: do we?
_________________________
READINGS FOR THE COMING WEEK
Proper 14 (19) (August 11, 2019)
https://lectionary.library.vanderbilt.edu//texts.php?id=274
Isaiah 1:1, 10-20
Psalm 50:1-8, 22-23
Genesis 15:1-6
Psalm 33:12-22
Hebrews 11:1-3, 8-16
Luke 12:32-40
________________________
DaySpring’s Lectionary Breakfast meets Friday morning at the “Egg and I” restaurant (soon to be renamed “Our Breakfast Place”). We start at 8:00, and enjoy a time of scripture, prayer, food, and fellowship.
Blessings,
Steve
Showing posts with label widows. Show all posts
Showing posts with label widows. Show all posts
Saturday, August 10, 2019
Monday, September 3, 2012
An Instance of the Fingerpost
An Instance of the Fingerpost
(a brief Lectionary reflection by Steve Orr)
One of my all time favorite novels is "An Instance of the Fingerpost" by Ian Pears. It combines historical fiction, a compelling murder mystery, and fascinating characters. And, just to keep things interesting, the book is comprised of four different accounts of the "facts" as told by four different characters! Unlike many mysteries where the "reveal" comes at the end, skipping to the end of this book doesn't help; the only way to really understand what happened is to read each of the four accounts. I've never read a book quite like it. It's one of those handful that I re-read every few years.
But, an odd title; right? What, you may be wondering, is a Fingerpost? And to what "Instance" is the author referring? As to the latter, you will need to read the book. I could never explain it, here; and, frankly, I hate spoilers.
As to the Fingerpost: you know this. Really. If not from your own travels, then certainly from fairytales or Saturday morning cartoons. Picture it: the travelers arrive at an intersection of roads. There, at one side, or possibly right in the center, is a post. And on it are narrow boards on which are inscribed the names of towns or other locations. Those boards may just be pointed on one end or they may actually resemble the fingers of a hand with three curled under and one pointing. In any case, these FINGERPOSTS are oriented so that they actually point toward the location inscribed on them.
These Fingerposts are very useful, especially if you are attempting to navigate in an area with which you are not all that familiar. And if they're so useful in the physical world, just think how something like that might help us on our spiritual journey. Well, I believe there ARE spiritual Fingerposts, clear signs placed by God for us to follow.
And this week's Lectionary passages are crammed full of Fingerposts!
Do you want to know what God wants? Well here are only a very few of the many "instances of the Fingerpost" to help you know:
--> In Psalm 15: do what is right, and speak the truth from your heart; do not slander (cast no slur on anyone), do no evil to friends or neighbors; honor those who fear the LORD; do not take a bribe against the innocent.
In The Message, the same passage says: "Walk straight, act right, tell the truth. Don't hurt your friend, don't blame your neighbor. Keep your word even when it costs you, make an honest living, never take a bribe."
-->The James passage clarifies the path we are to take on our spiritual journey: "Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress."
-->And, finally, from the Deuteronomy passage: be careful to always remember what God has done in your life, even if it was way in the past; and TELL YOUR CHILDREN and THEIR CHILDREN about God in your life.
Some useful signage to think about this week.
###############################
READINGS FOR THE COMING WEEK
Proper 17 (22) (September 2, 2012)
Song of Solomon 2:8-13
Psalm 45:1-2, 6-9
Deuteronomy 4:1-2, b6-9
Psalm 15
James 1:17-27
Mark 7:1-8, 14-15, 21-23
Join us if you can on Friday morning. As is our practice, we will be at Cafe Cappuccino (downtown Waco, on 6th near the Courthouse) at 8:00 to discuss this week's scripture passages and to scarf down some great food.
Um, we don't have a sign, but look for the raucous group at a horseshoe-shaped table. We'll be at the table right next to them ;-)
Enjoy the week!
Steve
(a brief Lectionary reflection by Steve Orr)
One of my all time favorite novels is "An Instance of the Fingerpost" by Ian Pears. It combines historical fiction, a compelling murder mystery, and fascinating characters. And, just to keep things interesting, the book is comprised of four different accounts of the "facts" as told by four different characters! Unlike many mysteries where the "reveal" comes at the end, skipping to the end of this book doesn't help; the only way to really understand what happened is to read each of the four accounts. I've never read a book quite like it. It's one of those handful that I re-read every few years.
But, an odd title; right? What, you may be wondering, is a Fingerpost? And to what "Instance" is the author referring? As to the latter, you will need to read the book. I could never explain it, here; and, frankly, I hate spoilers.
As to the Fingerpost: you know this. Really. If not from your own travels, then certainly from fairytales or Saturday morning cartoons. Picture it: the travelers arrive at an intersection of roads. There, at one side, or possibly right in the center, is a post. And on it are narrow boards on which are inscribed the names of towns or other locations. Those boards may just be pointed on one end or they may actually resemble the fingers of a hand with three curled under and one pointing. In any case, these FINGERPOSTS are oriented so that they actually point toward the location inscribed on them.
These Fingerposts are very useful, especially if you are attempting to navigate in an area with which you are not all that familiar. And if they're so useful in the physical world, just think how something like that might help us on our spiritual journey. Well, I believe there ARE spiritual Fingerposts, clear signs placed by God for us to follow.
And this week's Lectionary passages are crammed full of Fingerposts!
Do you want to know what God wants? Well here are only a very few of the many "instances of the Fingerpost" to help you know:
--> In Psalm 15: do what is right, and speak the truth from your heart; do not slander (cast no slur on anyone), do no evil to friends or neighbors; honor those who fear the LORD; do not take a bribe against the innocent.
In The Message, the same passage says: "Walk straight, act right, tell the truth. Don't hurt your friend, don't blame your neighbor. Keep your word even when it costs you, make an honest living, never take a bribe."
-->The James passage clarifies the path we are to take on our spiritual journey: "Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress."
-->And, finally, from the Deuteronomy passage: be careful to always remember what God has done in your life, even if it was way in the past; and TELL YOUR CHILDREN and THEIR CHILDREN about God in your life.
Some useful signage to think about this week.
###############################
READINGS FOR THE COMING WEEK
Proper 17 (22) (September 2, 2012)
Song of Solomon 2:8-13
Psalm 45:1-2, 6-9
Deuteronomy 4:1-2, b6-9
Psalm 15
James 1:17-27
Mark 7:1-8, 14-15, 21-23
Join us if you can on Friday morning. As is our practice, we will be at Cafe Cappuccino (downtown Waco, on 6th near the Courthouse) at 8:00 to discuss this week's scripture passages and to scarf down some great food.
Um, we don't have a sign, but look for the raucous group at a horseshoe-shaped table. We'll be at the table right next to them ;-)
Enjoy the week!
Steve
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