The Sting (a Lectionary reflection by Steve Orr)

Robert Redford plays Johnny Hooker and Paul Newman plays Henry Gondorf in the film, The Sting. In brief, for those you have yet to see it: the movie is about two con men who swindle an evil mob boss out of half a million dollars during the Great Depression (1930's). They mount the con as revenge for the mob boss murdering their friend. It was nominated for ten Academy Awards and won seven. Redford and Newman were, of course, handsome, debonair, and wholly likable.

Almost everyone has seen it and enjoyed how the complex plot results in the comeuppance of the evil man. Ocean's Eleven (12, 13, etc.) have a similar plot skeleton, as has several stories and movies. We like these stories because we like seeing bad or greedy people get what we believe is due them ---the pain of losing something dear to them (in this case, money)--- and done so in an entertaining way.

What's not to like?

Well, maybe a lot.

In reality, there really was a Gondorf (Fred). He and his brother (Charley) really did work this scam. But they did it for money, not for justice. The actual "sting" was pulled on an Englishman in 1914 who was cheated out of real money: $10,000 (a very large sum in 1914). The Englishmen took his complaint to the real police and Gondorf went to a real prison. The money, of course, was long gone.

In reality, ordinary people are scammed out of their hard earned money every day. They almost never get it back; even if the perpetrators are caught; even if the con artists go to jail. Worse than that (hard to imagine something worse, isn't it?), widows and widowers, the poor, and the homeless are common targets, as well.

Wait. What?!

How can those who are "in need" be targets of scams?

Contrary to the movies, most con artists are heartless criminals with no concern for anyone but themselves. Most will stoop to anything, including murder, to get what they want. And that brings us to this week's Lectionary selection from Mark. Jesus identifies an even lower level of con artist scum.

I'll grant you, there were likely some good "scribes" living and plying their trade in those days, but my money is on Jesus being correct in his charging the greater majority of them with something worse than criminal behavior: using their understanding of God's Law to swindle widows and their families out of the little they had. I know, it's really difficult to believe someone could stoop so low.

Remember, Judas loudly decried the "waste" of the expensive perfume used to anoint Jesus' feet because it could have been sold and the money distributed to the poor. Scripture tells us he didn't mean it, that he just wanted the money placed in the ministry purse so he could embezzle it. That's a man personally selected by Jesus to be one of the original 12.

Yes, sad as it is to contemplate, there are people among us who will swindle us out of our money; using God, Jesus, the Bible ---whatever works--- to move our property from our control the theirs. And they absolutely do not care if their "marks" are already impoverished or hurting from the loss of a loved one. All they care about is whether they can successfully scam the mark.

It's bad enough that these kinds of people walk our streets. It is far worse that they walk the aisles of our churches. They don't just "sting" their marks: they destroy them, wound their faith, and drive them away from God. We have to be alert to these wolves in sheep's clothing. Still. And we need wisdom to discern the wolves from the real sheep. For most of those who have fallen prey to these wolves, there is only one consolation:

Jesus promised “These men will be punished most severely.” (Mark‬ ‭12:40‬ ‭NIV‬)

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READINGS FOR THE COMING WEEK
Proper 27 (32) (November 8, 2015)
First reading and Psalm
Ruth 3:1-5; 4:13-17
Psalm 127
Alternate First reading and Psalm
1 Kings 17:8-16
Psalm 146
Second reading
Hebrews 9:24-28
Gospel
Mark 12:38-44

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Breakfast, scripture, fellowship, and fun. How do you beat that combination? Join is Friday mornings for Lectionary Breakfast at the Waco "Egg and I" restaurant. We meet at 8:00 for about an hour.

I wouldn't steer you wrong.

Enjoy the week!
Steve

The Fifth Widow

The Fifth Widow
(A brief Lectionary reflection by Steve Orr)

Looking back at that title, I now realize it sounds like one of those "cozy" murder mysteries from the UK with one of Agatha Christie's characters tracking down the connection between the first four widows to prevent the untimely death of the fifth; or maybe one of Steve Berry's globe-hopping adventure romps where the "the fifth widow" turns out to be something Napoleon had hidden away and that nefarious people are willing to kill for.

Sorry. No. Nothing that dramatic. But hang with me. There IS something to see here.

There are five widows in this week's Lectionary selections. Can that be coincidence? It seems highly unlikely that such a confluence of widows could be accidental. I think someone is trying to focus our thoughts.

We start with Naomi and Ruth, two widows barely getting by on the seasonal work Ruth can get "gleaning" (the law allowed the poor to gather any grain missed by the harvesters). Times are tough for the two widows; plus there's a spirit of lawlessness about that even moving back to Israel could not spare them from. Rape is a serious concern. So an aging Naomi comes up with a daring plan to ensure her daughter-in-law Ruth is protected and provided for. As I keep stating, Ruth, at only four chapters, is one of the shortest books in the Bible. You should read it.

And then there is the widow of Zarephath in 1st Kings. She has almost nothing. In fact, it is so close to nothing she expects to use the last of it to make her final meal in this life. Here is another woman who, like Ruth, was a Gentile and thus had no right to claim anything under God's laws. And once again, God does something contrarian: because this widow agreed to use the last of her resources to serve God's prophet, she was rewarded with enough food to last her family the entirety of the drought. There is more to this story and it is worth your time to read about what comes next.

The fourth widow is in the Mark passage. Her generosity leads to her being immortalized in scripture. Right after Jesus warns the crowd to beware the Scribes who "devour widows' houses," he observes a widow place two coins in the temple treasury, far less than amounts given by others that day, but they were all she had. And as Jesus points out, there is nothing greater than ALL. Like the widow of Zarephath, she trusts God with her resources.

These four widows have something in common. They are all needy. It was a common state in those days: widows, orphans, the disabled; they were all dependent on God's people honoring God's commands to care for the needy. Something that is often in very short supply among God's people FOR God's people.

And that brings us to the fifth widow. She's in Psalm 146. In a way, even though no name is given, she is the most important of the five. That's because she is every widow. She is OUR widow. The psalm (and the other passages) makes it plain that God intends good for the widow (and the orphan, the blind, the oppressed, the stranger, the hungry, the prisoner . . . all those "bowed down" by the circumstances of their lives . . . regardless of how they got that way . . . regardless whether they are counted among the "chosen" or not). Should we treat them any differently than does God? No. There are reasons God wants us to follow His example in this regard. And I bet you can think of them with a little effort.

In any case, "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world." (James 1:27 NIV)

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READINGS FOR THIS WEEK
http://lectionary.library.vanderbilt.edu

Proper 27 (32) (November 11, 2012)
Ruth 3:1-5; 4:13-17
Psalm 127
1 Kings 17:8-16
Psalm 146
Hebrews 9:24-28
Mark 12:38-44

THE EGG AND I: we're giving it a try out this coming Friday (11-16-2012). Join us there (corner of New Road and Franklin, behind Outback) if you can, at 8:00 a.m.

Enjoy the week!
Steve