I’m not certain which Christmas this was, but certainly no later than my first year in school. The vagaries of memory prevent me from being sure. Still, imperfect or not, I recall much about that season.
For example, I remember my mother taking my sister and me downtown so we could watch the parade the Saturday before Christmas. I have the clearest mental picture of getting out of the car and looking up to see my Dad happily waving to us from the third story window of his office (he was a Chiropractor in those days) near the corner of 7th and Broadway. We felt so special to be able to watch everything from so far above everyone else. And, I remember the passing of Santa’s sleigh at some point, and the man himself pointing up at us, and waving, as we leaned as far out that window as adults would allow.
The most enduring memory of that season comes a few nights later. We went for our annual Christmas shopping night in downtown Paducah. My parents dressed us carefully (both for appearance and the weather), and put on their good clothes, as well. My Dad wore a suit and tie; my Mother wore a dress usually reserved for work (she was an operator at the phone company). This was a time, long gone now, when people dressed up when they went about in public. We went to Paducah Dry Goods Store; four stories of merchandise that, today, might occupy a shopping mall, a sort of midwest version of Macy's.
Paducah Dry Goods was located at the corner of 4th and Broadway, undoubtedly the coldest corner in Paducah. Because of the way Paducah was positioned against the confluence of the Ohio and Tennessee Rivers, both 4th Street and Broadway brought cold air up from the rivers to chill us as we disembarked from the car. Dad, being a good Dad, dropped the three of us off at the store, parked the car a few blocks away, and then rejoined us inside the store. My parents, being parents, forced us to endure shopping on each floor in turn; making our way with agonizing slowness toward all that really mattered: the fourth floor, location of toys and home of Santa’s red velvet throne.
[The first time I saw “A Christmas Story” (based on Jean Shepherd’s delightful semi-autobiographical stories), I was struck by how familiar it all seemed. And the more I watched the movie, the more that thought was confirmed. The locations in the film looked exactly like those I grew up around. The school could easily be the one I attended as a child. Ralphie’s house was a great deal like some my relatives lived in: the yard walls and fences, the out-buildings behind the houses, the streets, the neighborhoods, even the store in which Ralphie begged Santa for his BB gun. It was Paducah Dry Goods all over again!]
The highlight of this Christmastime memory is sitting on Santa’s lap and telling him something, though I can't recall what, and realizing that his beard was real. That beard convinced me he was the real thing (and I had always been a bit skeptical, even at that tender age).
Eventually, after what seemed like ages, but was probably no longer than an hour—after all, we were small children—my parents bundled us up and moved us down four floors and to the front of the store. Things get a little hazy after that. I have a vibrant memory of my Mother holding my hand as the three of us stood on the curb waiting for my Dad to return with the car, to pick us up and drive us home. I remember waiting to the point that I was actually cold.
My Dad never returned that night.
And, in my memory, that is the end; the three of us standing there, getting colder . . . watching, waiting, wondering . . . an unfinished Christmas.
_________________________
Of course, there's more to this memoir. But what if there wasn't? What if that was all we would ever know? How strange to know there must be more, but be unable to know how things turned out.
That, partly, is what's going on in this week's Lectionary selection from Isaiah. God tells King Ahaz that when the Messiah arrives, someday, the nation would still be there, that He would live a normal childhood; in short, Ahaz need not worry about the nations aligned against Israel. God was not going to let their plans succeed.
It must have seemed odd to hear the part about the virgin conceiving a son whose name would mean "God with us" . . . and then . . . nothing.
Ahaz lived and died without ever experiencing the fulfillment of that prophecy.
This is what it was like for all the people of Israel year in and year out, century after century, as they waited for the Messiah, waited to learn the rest of the story. All they had heard was the beginning. Prophet after Prophet delivered a cliff-hanger, but never finished the story.
Watching ... waiting ... wondering ...
An unfinished Christmas, indeed.
_________________________
READINGS FOR THE COMING WEEK
Fourth Sunday of Advent (December 18, 2016)
First reading
Isaiah 7:10-16
Psalm
Psalm 80:1-7, 17-19
Second reading
Romans 1:1-7
Gospel
Matthew 1:18-25
_________________________
I hope you can join us for Lectionary Breakfast Friday morning. We meet at the Waco "Egg and I" restaurant. We start at 8:00 and wrap it up around 9:00. I keep saying it's an hour like no other, and each time we meet I am confirmed in that thought; scripture, discussion, laughter ... where do you find all that?
If you don't see us, ask at the Hostess stand. We're somewhere in the back. We won't keep you waiting.
Blessings,
Steve
Showing posts with label advent. Show all posts
Showing posts with label advent. Show all posts
Saturday, December 17, 2016
Sunday, February 26, 2012
DON'T KNOW MUCH ABOUT [church] HISTORY
DON'T KNOW MUCH ABOUT [church] HISTORY
(a brief Lectionary reflection by Steve Orr)
This week I passed a coworker in the hallway who had a smudge in the middle of his brow; a sizable dirty patch right smack in the center of his forehead. I actually got as far as thinking about bringing it to his attention when I remembered: oh yes, Ash Wednesday.
While I know, intellectually, about such things, I didn't grow up with much of a church calendar. In fact, I was grown before I actually heard someone say the words, "church calendar." I was raised to believe in Jesus, but our church calendar took a break somewhere along about the death of the Apostle Paul, and didn't start up again until sometime in the late 19th century. As odd as that may sound to many of you, I never even questioned it.
We weren't sequestered from the world, but none of the adults in my life connected such dates as Easter and Christmas to an official calendar of the "church year" (another term I have only recently begun to hear). Most of my understanding of these things came after I was married and had become a father. Before then, Advent was a word vaguely connected to the Christmas season somehow; Epiphany meant something like the kind of discovery that leads to shouting "Eureka!"; I thought Lent was something that your mother brushed off your clothes. I was a grandfather before I learned that the 12 days of Christmas START on Christmas Day!
In case you're feeling sorry for my having grown up in a life absent from such knowledge; don't. The simplicity of our beliefs fostered a life wonderfully absent of complication, and led to a faith uncluttered; neither of which I would ever trade. In my life, Ordinary time was just that, peacefully ordinary.
Yes, I know all of these things serve a purpose, that people who practice them draw spiritual strength and comfort from them, that having a church calendar helps people focus their belief in positive ways. However, and I cant stress this enough, while many find them useful, none of them are required.
And that's my point: in the priorities of our spiritual journey, such things must come lower. They must support the main parts of our journey or they become simply a palliative distraction. Am I advocating doing away with them? Of course not. If they serve you on your journey, as they do for many, then practice and observe them. All I ask is that you place the following, and their like, higher on your list.
"But he's already made it plain how to live, what to do, what God is looking for in men and women. It's quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don't take yourself too seriously-take God seriously." (Micah 6:8 MSG)
"Religion that pleases God the Father must be pure and spotless. You must help needy orphans and widows and not let this world make you evil." (James 1:27 CEV)
“Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:36-40 NIV84)
################################
READINGS FOR THE COMING WEEK
First Sunday in Lent (February 26, 2012)
Genesis 9:8-17
Psalm 25:1-10
1 Peter 3:18-22
Mark 1:9-15
(a brief Lectionary reflection by Steve Orr)
This week I passed a coworker in the hallway who had a smudge in the middle of his brow; a sizable dirty patch right smack in the center of his forehead. I actually got as far as thinking about bringing it to his attention when I remembered: oh yes, Ash Wednesday.
While I know, intellectually, about such things, I didn't grow up with much of a church calendar. In fact, I was grown before I actually heard someone say the words, "church calendar." I was raised to believe in Jesus, but our church calendar took a break somewhere along about the death of the Apostle Paul, and didn't start up again until sometime in the late 19th century. As odd as that may sound to many of you, I never even questioned it.
We weren't sequestered from the world, but none of the adults in my life connected such dates as Easter and Christmas to an official calendar of the "church year" (another term I have only recently begun to hear). Most of my understanding of these things came after I was married and had become a father. Before then, Advent was a word vaguely connected to the Christmas season somehow; Epiphany meant something like the kind of discovery that leads to shouting "Eureka!"; I thought Lent was something that your mother brushed off your clothes. I was a grandfather before I learned that the 12 days of Christmas START on Christmas Day!
In case you're feeling sorry for my having grown up in a life absent from such knowledge; don't. The simplicity of our beliefs fostered a life wonderfully absent of complication, and led to a faith uncluttered; neither of which I would ever trade. In my life, Ordinary time was just that, peacefully ordinary.
Yes, I know all of these things serve a purpose, that people who practice them draw spiritual strength and comfort from them, that having a church calendar helps people focus their belief in positive ways. However, and I cant stress this enough, while many find them useful, none of them are required.
And that's my point: in the priorities of our spiritual journey, such things must come lower. They must support the main parts of our journey or they become simply a palliative distraction. Am I advocating doing away with them? Of course not. If they serve you on your journey, as they do for many, then practice and observe them. All I ask is that you place the following, and their like, higher on your list.
"But he's already made it plain how to live, what to do, what God is looking for in men and women. It's quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, And don't take yourself too seriously-take God seriously." (Micah 6:8 MSG)
"Religion that pleases God the Father must be pure and spotless. You must help needy orphans and widows and not let this world make you evil." (James 1:27 CEV)
“Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:36-40 NIV84)
################################
READINGS FOR THE COMING WEEK
First Sunday in Lent (February 26, 2012)
Genesis 9:8-17
Psalm 25:1-10
1 Peter 3:18-22
Mark 1:9-15
Friday, December 16, 2011
Relative Hospitality
Relative Hospitality
(a brief Lectionary reflection at Advent by Steve Orr)
When I was young, vacations usually went something like this. We kids would be awakened sometime in the night or very early morning (all I can recall is that it was dark and I was sleepy). Our parents would herd us into (or perhaps carry us to) the back of the station wagon where we would find a pallet of blankets nestled in among the luggage. Once we hit those blankets, that's the last we knew until well past sunup.
Depending on how our family was doing with money at the time, and just as often on my dad's mood, we might or might not stop to eat at a roadside diner. It was quite common for them to have packed several bologna sandwiches, potato salad, and Jello into Tupperware containers (lids carefully placed and burped to ensure freshness) so we would not have to stop for meals.
We might be headed to Florida, Tennessee, Louisiana, or Michigan; we might stop to see things along the way or Dad might be so focused we would have to beg him to make bathroom stops; but one thing was certain: there was always a relative at the other end of our journey.
We stayed with family. That was our way. There might be a guest room for the adults; but even if not, there were always places for us to stay (maybe a foldout couch or a trundle bed, maybe in a den or basement-cum-family room), even if only on the ever-handy pallet of blankets on the floor. There was always room for visitors. I was a married man before I took a family vacation that did not involve staying with relatives at some point in the vacation.
For most of us, it is still the same, today. We call it hospitality, but with family it is almost a given. Family tends to take care of family. When they're in town, they stay with us.
So, with the foregoing in mind, I have to wonder: why were Joseph and Mary looking for an inn? Why weren't they staying with family? We have this mental picture of the two of them: Mary astride a donkey, Joseph holding the rope, both looking forlorn as the Innkeeper informs them there is no room (perhaps due to the influx of people in town to register for the Emperor's census).
That picture is unlikely.
First, Bethlehem is only five miles outside Jerusalem. It's a long walk, but it is unlikely there was a need in Bethlehem for what we think of as an "inn." While there were open-air enclosures along the major trade routes where travelers could stop for the night, don't think "Inn of the Prancing Pony"; more like "biker bar." Not the kind of place a respectable Jewish man would take his pregnant fiancé for the night.
No, the word we usually translate as "inn" is better translated as "guest room," something every Jewish home had (even the poorest of one-room homes had a partitioned area where guests could bed down for the night).
The other matter is the fact that scripture says, "While they were there, the time came for her baby to be born." It's not that they showed up in Bethlehem only to be shuttled to a nearby barn just in time for Jesus to be born. They were already in town, probably staying with some of Joseph's relatives, but they were not welcome into one of the family guest rooms (unmarried? pregnant? perceived to be adulterous? ... you fill in the reason).
But someone finally decides that even though the couple has, apparently, broken some pretty serious Jewish laws, such a pregnant girl can't be forced to stay out in the open. So, taking pity, they put the couple in the cave with the animals. It's protected from the weather, and, perhaps just as importantly, from the prying eyes of the neighbors.
It's not a pretty story, but it is much more consistent with having the unsavory shepherds (those low men) show up to be the human heralds of the Messiah. Low key, low station, low people. A fitting birth scenario for the kind of king who would someday ride into the capital city on the back of a donkey rather than a warhorse and then usher in a new kingdom by ignobly dying on a cross.
#####################################
READINGS FOR THE COMING WEEK
Fourth Sunday of Advent (December 18, 2011)
2 Samuel 7:1-11, 16
Luke 1:46b-55 or Psalm 89:1-4, 19-26
Romans 16:25-27
Luke 1:26-38
(a brief Lectionary reflection at Advent by Steve Orr)
When I was young, vacations usually went something like this. We kids would be awakened sometime in the night or very early morning (all I can recall is that it was dark and I was sleepy). Our parents would herd us into (or perhaps carry us to) the back of the station wagon where we would find a pallet of blankets nestled in among the luggage. Once we hit those blankets, that's the last we knew until well past sunup.
Depending on how our family was doing with money at the time, and just as often on my dad's mood, we might or might not stop to eat at a roadside diner. It was quite common for them to have packed several bologna sandwiches, potato salad, and Jello into Tupperware containers (lids carefully placed and burped to ensure freshness) so we would not have to stop for meals.
We might be headed to Florida, Tennessee, Louisiana, or Michigan; we might stop to see things along the way or Dad might be so focused we would have to beg him to make bathroom stops; but one thing was certain: there was always a relative at the other end of our journey.
We stayed with family. That was our way. There might be a guest room for the adults; but even if not, there were always places for us to stay (maybe a foldout couch or a trundle bed, maybe in a den or basement-cum-family room), even if only on the ever-handy pallet of blankets on the floor. There was always room for visitors. I was a married man before I took a family vacation that did not involve staying with relatives at some point in the vacation.
For most of us, it is still the same, today. We call it hospitality, but with family it is almost a given. Family tends to take care of family. When they're in town, they stay with us.
So, with the foregoing in mind, I have to wonder: why were Joseph and Mary looking for an inn? Why weren't they staying with family? We have this mental picture of the two of them: Mary astride a donkey, Joseph holding the rope, both looking forlorn as the Innkeeper informs them there is no room (perhaps due to the influx of people in town to register for the Emperor's census).
That picture is unlikely.
First, Bethlehem is only five miles outside Jerusalem. It's a long walk, but it is unlikely there was a need in Bethlehem for what we think of as an "inn." While there were open-air enclosures along the major trade routes where travelers could stop for the night, don't think "Inn of the Prancing Pony"; more like "biker bar." Not the kind of place a respectable Jewish man would take his pregnant fiancé for the night.
No, the word we usually translate as "inn" is better translated as "guest room," something every Jewish home had (even the poorest of one-room homes had a partitioned area where guests could bed down for the night).
The other matter is the fact that scripture says, "While they were there, the time came for her baby to be born." It's not that they showed up in Bethlehem only to be shuttled to a nearby barn just in time for Jesus to be born. They were already in town, probably staying with some of Joseph's relatives, but they were not welcome into one of the family guest rooms (unmarried? pregnant? perceived to be adulterous? ... you fill in the reason).
But someone finally decides that even though the couple has, apparently, broken some pretty serious Jewish laws, such a pregnant girl can't be forced to stay out in the open. So, taking pity, they put the couple in the cave with the animals. It's protected from the weather, and, perhaps just as importantly, from the prying eyes of the neighbors.
It's not a pretty story, but it is much more consistent with having the unsavory shepherds (those low men) show up to be the human heralds of the Messiah. Low key, low station, low people. A fitting birth scenario for the kind of king who would someday ride into the capital city on the back of a donkey rather than a warhorse and then usher in a new kingdom by ignobly dying on a cross.
#####################################
READINGS FOR THE COMING WEEK
Fourth Sunday of Advent (December 18, 2011)
2 Samuel 7:1-11, 16
Luke 1:46b-55 or Psalm 89:1-4, 19-26
Romans 16:25-27
Luke 1:26-38
Thursday, December 8, 2011
Not Quite What I Was Planning
Not Quite What I Was Planning
(a Lectionary reflection by Steve Orr)
I've been rereading "Not Quite What I Was Planning," that wonderful little book of six-word memoirs edited and published by Smith Magazine. These short summaries range from the ridiculous ("I was a Michael Jackson impersonator.") to the sublime ("Learning disability, MIT. Never give up."), from the humorous ("Catholic girl. Jersey. It's all true.") to the heart-breaking (Hemingway's famous six-word story: "For sale: baby shoes, never worn."), and just about every thought in between.
This little tome is packed with such bon mots as comedian Tracey Morgan's self-descriptive phrase ("At the end of normal street" ) and Janelle Brown's confession ("My second grade teacher was right."). There is bathos ("We were our own Springer episode.") and there is pathos ("I still make coffee for two."). There are commentaries on life ("It's like forever, only much shorter.") and on its absurdities ("Time to start over again, again.").
It is one of those little books that, every few months, just seems to call to me; and I find I can't resist taking another dip. I always find one I missed (or, at this age, may just have forgotten), and I always come away from the experience somehow bettered, happier with my life as it is.
After reading this week's Lectionary passages, I wondered if we might wish for some of those phrases as personal memoirs; something like: "Sowed in tears, reaped with joy" or "Gave a garland instead of ashes." Perhaps "Came to testify to the light" or "Gives thanks in all circumstances; still." Or consider "Filled the hungry with good things" or "My spirit rejoices; God my savior."
"What would you write," he asked?
################################
READINGS FOR THE COMING WEEK
Third Sunday of Advent (December 11, 2011)
Isaiah 61:1-4, 8-11
Psalm 126 or Luke 1:46b-55
1 Thessalonians 5:16-24
John 1:6-8, 19-28
As usual, if you are in Waco on Friday morning, you are invited to join us at Cafe Cappuccino (downtown, near the Courthouse, on 6th) at 8:00 for breakfast and some fun with scriptures ;-)
(a Lectionary reflection by Steve Orr)
I've been rereading "Not Quite What I Was Planning," that wonderful little book of six-word memoirs edited and published by Smith Magazine. These short summaries range from the ridiculous ("I was a Michael Jackson impersonator.") to the sublime ("Learning disability, MIT. Never give up."), from the humorous ("Catholic girl. Jersey. It's all true.") to the heart-breaking (Hemingway's famous six-word story: "For sale: baby shoes, never worn."), and just about every thought in between.
This little tome is packed with such bon mots as comedian Tracey Morgan's self-descriptive phrase ("At the end of normal street" ) and Janelle Brown's confession ("My second grade teacher was right."). There is bathos ("We were our own Springer episode.") and there is pathos ("I still make coffee for two."). There are commentaries on life ("It's like forever, only much shorter.") and on its absurdities ("Time to start over again, again.").
It is one of those little books that, every few months, just seems to call to me; and I find I can't resist taking another dip. I always find one I missed (or, at this age, may just have forgotten), and I always come away from the experience somehow bettered, happier with my life as it is.
After reading this week's Lectionary passages, I wondered if we might wish for some of those phrases as personal memoirs; something like: "Sowed in tears, reaped with joy" or "Gave a garland instead of ashes." Perhaps "Came to testify to the light" or "Gives thanks in all circumstances; still." Or consider "Filled the hungry with good things" or "My spirit rejoices; God my savior."
"What would you write," he asked?
################################
READINGS FOR THE COMING WEEK
Third Sunday of Advent (December 11, 2011)
Isaiah 61:1-4, 8-11
Psalm 126 or Luke 1:46b-55
1 Thessalonians 5:16-24
John 1:6-8, 19-28
As usual, if you are in Waco on Friday morning, you are invited to join us at Cafe Cappuccino (downtown, near the Courthouse, on 6th) at 8:00 for breakfast and some fun with scriptures ;-)
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